<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Campus Compact &#187; Anthropology</title>
	<atom:link href="http://www.compact.org/category/syllabi/anthropology/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.compact.org</link>
	<description>educating citizens • building communities</description>
	<lastBuildDate>Fri, 05 Apr 2013 17:53:34 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.3.2</generator>
		<item>
		<title>Urban Life and Culture</title>
		<link>http://www.compact.org/syllabi/urban-life-and-culture/9920/</link>
		<comments>http://www.compact.org/syllabi/urban-life-and-culture/9920/#comments</comments>
		<pubDate>Tue, 23 Mar 2010 16:30:46 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=9920</guid>
		<description><![CDATA[COURSE DESCRIPTION AND PURPOSE This applied anthropology course is a cross-cultural study of urbanization, urbanism, and human problems associated with metropolitan environments. Major emphasis is given to the ethnography of city life and its relationship to the practical applications of urban research, especially in the contexts of globalization and neoliberalism. Selected readings from recent, book-length [...]]]></description>
			<content:encoded><![CDATA[<p><strong>COURSE DESCRIPTION AND PURPOSE</strong></p>
<p>This applied anthropology course is a cross-cultural study of urbanization, urbanism, and human problems associated with metropolitan environments. Major emphasis is given to the ethnography of city life and its relationship to the practical applications of urban research, especially in the contexts of globalization and neoliberalism. Selected readings from recent, book-length urban ethnographies written by anthropologists will be used as models for presenting coherent and readable syntheses of theory, methods, and analysis of various urban issues and experiences of urban life. Documentary videos carefully selected to illustrate the diversity of urban life and culture will also be viewed and critically analyzed. Integral to the goals of this course is a 15-hour service-learning component, which will provide the fieldwork context for students to conduct their own urban ethnographic research in the Tampa Bay area. Reading assignments, learning assessments, and service-learning projects will be used to allow students to develop an array of knowledge, skills, and understandings necessary for doing applied urban anthropology and community engaged research.</p>
<p>The discipline of anthropology uses global, comparative, and historical perspectives to study the biological and cultural diversity of human beings in all times and places. Ethnographic fieldwork methods, including participant observation and conversational interviews, allow anthropologists to understand the experiences and perspectives of real people as they go about living and making meaning out of their everyday lives in specific social worlds that have been produced, and are reproduced, through particular economic systems and political structures of power and governance. Anthropologists traditionally lived in and studied small scale societies in faraway places, but as the world is becoming increasingly urbanized and globalized, more anthropologists are turning their attention to the study of the political, economic, historical, and social complexities of contemporary urban life and culture in major metropolitan areas, in which the forces of globalization and localization have a concentrated impact.</p>
<p>Processes of ever-expanding and intensifying movements of people, means of production, goods, money, ideologies, ideas, information, images, and media across national borders, as well as the political restructuring of globally interconnected economies under neoliberal principles, have resulted in rapidly changing migratory and urban demographic patterns; more frequent interaction in local contexts between people from different social and cultural backgrounds; the concentration of wealth in middle class suburbs, gated communities, and the fortified enclaves of the upper class elite; and the spread of poverty and misery among marginalized ethnoracial populations and exploited classes of laborers living in inner city ghettos and sprawling urban slums. By using anthropological perspectives, critical theory, and ethnographic fieldwork methods, urban anthropologists can study how the forces of globalizing capitalism and neoliberalism are impacting human life and culture in the built environments of urban places and spaces. Additionally, urban anthropologists can analyze the extent to which political organizing and activism among marginalized populations in localized urban contexts can create viable and socially transformative alternatives to the dominant forms of spatialized governance and inequality. More importantly, applied urban anthropologists can work with local community organizations as well as with national and transnational social movements to develop and implement programs, projects, and policies that address urban problems from a social justice perspective and aim to decrease the social disparities and inequalities produced by particular urban configurations of local and global power and class stratification.</p>
<p>This course will survey recent ethnographic research on the topics most relevant to understanding urban life and culture in the neoliberal and globalizing world of today:</p>
<ul>
<li>ethnohistorical approaches to urban ethnic relations;</li>
<li>the politics and cultures of public spaces and places;</li>
<li>gentrification, housing, and neoliberal urban development;</li>
<li>architecture, urban design, and everyday socio-cultural life;</li>
<li>blackness, whiteness, and class stratification in urban contexts;</li>
<li>fear and security, urban crime, and class segregation;</li>
<li>indigenous peoples, citizenship, and urban organizing;</li>
<li>rural to urban migration and socio-political marginalization;</li>
<li>children and youth living in a street situation;</li>
<li>immigrant labor, urban poverty, and transnational spaces;</li>
<li>urban spatialization of memory and heritage; and</li>
<li>environmental racism and urban activism.</li>
</ul>
<p>As a service-learning course, students will be required to do service with a nonprofit organization, school, or government agency in the Tampa Bay area. Service-learning is a philosophy of education that asserts that students can achieve course learning goals and retain course content in more profound and lasting ways through experiential learning in real world contexts. Service-learning typically takes place in the context of charitable community development work or a social change project. Service-learning benefits the community and is directly linked to course curriculum, content, and goals. It entails ongoing self-reflection exercises through which students reflect on the social context of the learning process, analyze their own relationships to other people and the world, challenge their own assumptions about social problems and issues, and cultivate a more committed sense of civic responsibility and ethical sense of personal agency. This course fosters service-learning for social justice rather than for mere charity or “doing good” for its own sake. Students will be encouraged to actively pursue social justice service-learning projects that aim to: increase critical awareness of forms of oppression; understand the economic and political causes of social inequalities and problems; strive to reduce disparities and resolve social problems through theoretically informed actions deliberated with community partners; increase democratic participation in political decision making; give value to multiple perspectives and cultural diversity; and combat prejudice and negative stereotypes about human differences. As such, social justice service-learning supports students in realizing their own role as potential or actual agents of positive social transformation and in reducing the extent to which they contribute to the social reproduction of oppression and inequality.</p>
<p><strong>COURSE GOALS, OBJECTIVES, AND EXPECTATIONS</strong></p>
<p>This course emphasizes critical thinking and inquiry. In keeping with the learning objectives of the Foundations of Knowledge and Learning Core Curriculum at USF, this course emphasizes inquiry as the means of developing complex intellectual skills that enable students to become critical thinkers, concerned citizens, successful professionals, and reflective people who throughout their lives are aware of, understand, and engage with the complexities and challenges that our global realities require.<br />
Students who successfully complete all course requirements will:</p>
<ul>
<li>gain a solid understanding of the basic concepts, issues, and perspectives of urban anthropology;</li>
<li>develop a general understanding of anthropological theories and methods of producing knowledge;</li>
<li>become familiar with outstanding examples of recent ethnographies of urban life and culture written by anthropologists;</li>
<li>learn what anthropologists can contribute to the study of urbanization, urbanism, urban life and culture by conducting ethnographic field research in the context of a service-learning project with a local nonprofit organization, school, or government agency concerned with urban issues; and</li>
<li>learn how to use anthropological approaches, theories, concepts, and research methods to describe, explain, and propose recommendations for solving urban problems.</li>
</ul>
<p>The objectives and expectations for this course meet many learning objectives identified in USF’s Foundations of Knowledge and Learning Core Curriculum. Through the assigned readings and videos, learning assessments, writing assignments, classroom discussions, and fieldwork activities, students will have opportunities to demonstrate:</p>
<ul>
<li>a critical understanding of the local and global economic and political processes that historically influence and define human differences, cultural diversity, and social disparities in urban contexts;</li>
<li>a critical understanding of how such differences, diversity, and disparities have influenced the relative rights and responsibilities (e.g., issues of social justice, discrimination, and exploitation) accorded to individuals and groups within urban contexts, and how the decisions and actions of individuals and groups in positions of power can affect the everyday urban lives of millions of people;</li>
<li>a critical understanding of the theories that can explain how these differences might affect the ways in which an individual or a group experiences and interprets the urban world, as well as how their resulting decisions and actions might affect urban and natural environments; and</li>
<li>a critical understanding of local and global processes that reveal culturally different ways of pursuing a meaningful life, and of how such differences affect urban environments.</li>
</ul>
<p>Students in this course will be expected to:</p>
<ul>
<li>analyze cultural beliefs and make sound judgments about the evidence (or lack thereof) that supports them;</li>
<li>write well-organized, well-developed essays that reflect appropriate use of language;</li>
<li>deliver well-organized, well-developed oral presentations that reflect appropriate use of language and technology consistent with assignment objectives;</li>
<li>improve critical thinking and analytical abilities, including the capacities to engage in inductive and deductive thinking and quantitative reasoning, and to construct sound arguments;</li>
<li>demonstrate an understanding of how theories and models are used as unifying principles that help us understand natural, social, and organizational phenomena, make predictions, and solve problems;</li>
<li>improve information literacy skills including: identifying appropriate questions, problems, or issues; determining appropriate sources of information; locating and evaluating necessary information; and analyzing, synthesizing, and applying the knowledge gained; and</li>
<li>pursue intellectual development that emphasizes active involvement in the learning process.</li>
</ul>
<p>Students will also be expected to meet the following service-learning objectives:</p>
<ul>
<li>learn how to develop respectful, meaningful, collaborative, and mutually beneficial partnerships with community groups and members;</li>
<li>understand the service-learning experience in the context of the larger social issues being studied though this course;</li>
<li>demonstrate the ability to transfer knowledge between the classroom and service-learning setting;</li>
<li>develop critical self-reflection as a means of analyzing the efficacy and potential of personal and group agency; and</li>
<li>cultivate a more committed sense of civic responsibility and ethical sense of personal agency.</li>
</ul>
<p><strong>COURSE CONTENT AND REQUIRED READINGS</strong></p>
<p>The content of this course consists primarily of (1) introductory and selected narrative chapters from recent ethnographies that provide in-depth anthropological study of particular urban issues in cities around the globe, (2) short journal articles on specific topics relevant to understanding urban issues in Tampa, FL, and (3) supplementary material presented by the Instructor during class lectures and discussions. Students are also required to search for and read research literature relevant to their service-learning based ethnographic fieldwork projects (see below). Additional readings may be assigned based on student interest and requests.</p>
<p>The ethnographic readings are available online through Blackboard (see below). The authors of these readings are all professional anthropologists. These readings were chosen based on narrative readability and the inclusion of multiple voices and perspectives of real people from differing urban contexts. Additionally, these selected readings are taken from ethnographies that were published during the last ten years and that describe, explain, and understand urban life and culture within the context of globalization and neoliberalism. All other assigned readings are also available online through Blackboard.</p>
<p>Students are required to have completed all assigned readings by the date indicated on the course schedule. Bring the day’s assigned readings and your notes from the readings to class so that you will be prepared for the discussion or activities that the readings may involve.</p>
<p><strong>ANTHROPOLOGICAL VIDEOS</strong></p>
<p>The objective of watching anthropological videos is to offer you a way to “experience” other cultures and the work of anthropologists without the expense of actually having to take you on a global field trip. The videos are an integral part of this course, and you are expected to watch the videos carefully, attentively, and critically. Some videos will elaborate on the topics we cover in readings and presentations; others will enhance your understanding of urban anthropology by introducing new material.</p>
<p>We will watch a video or several video clips almost every class meeting, and it is your responsibility to attend class in order to see the videos when they are shown. A list and schedule of the videos is available on Blackboard under “Videos.” Many of the videos are available online or in Media Resources located on the 1st floor of the library. You therefore have the opportunity to watch a video more than once.</p>
<p><strong>ATTENDANCE AND PARTICIPATION</strong></p>
<p>The purpose of our class discussions is to provide you with opportunities to practice critical thinking in peer group settings, to engage you in issue-centered exercises and problems, and to construct a friendly, dialogical space in which the multiple perspectives you each bring to the class can be expressed. Given the diversity of the USF student population, but depending on the backgrounds of individual students who enroll in this course, each class meeting will provide structured opportunities for critical discussion and reflection among students from different cultural, “racial,” ethnic, class, and gender backgrounds. In each class meeting, we will be challenged to examine our own opinions and perspectives regarding the differences and similarities between urban lives and cultures, and asked to account for these differences and similarities by applying anthropological concepts, understandings, and explanations.</p>
<p>The success of each class meeting depends on your active participation. You should come to class prepared to participate in discussions by having completed the assigned readings, fieldwork activities, and service-learning. Arrive promptly at or before 12:30 pm and do not leave early. You must attend every class meeting. Exceptions will be made only for health or other major emergencies.</p>
<p>Attendance will be taken each class meeting. This means that there is a total of 30 class meetings for which you will be awarded 5 points each meeting for attendance and participation, for a total of 150 points. Attendance and participation count for 10% of your final grade. Students who anticipate the necessity of being absent from class due to a major religious observance must present a written notice to the Instructor by the end of the second week of the semester.</p>
<p><strong>READINGS BLOGS</strong></p>
<p>In order to prepare for class discussions on Mondays, you will submit a 250-word paragraph of written text prior to each Monday class meeting. These paragraphs will be submitted via Blackboard as blog entries and will be based on the ethnographic readings, which are selections from book-length urban ethnographies and are intended to offer a comparative, cross-cultural perspective from which to view urban issues and aspects of urban life across the globe. More detailed instructions about the ethnographic readings blogs can be found on the Blackboard course site. Each student will submit 6 ethnographic readings blogs. Each blog is worth 25 points for a total of 150 points (or 10% of your final grade). There are 12 ethnographic readings in total.</p>
<p>Students will be divided into two groups at the beginning of the semester. The two groups will alternate each week in submitting blog entries so that every student in both groups does a total of 6 blogs, one every other week. All students in both groups will be equally responsible for participating in seminar-style discussions about the readings during Monday classes.<br />
In order to prepare for class discussions on Wednesdays, you will submit a 250-word paragraph of written text prior to each Wednesday class meeting. These paragraphs will be submitted via Blackboard as blog entries and will be based on the journal articles on specific topics relevant to understanding urban issues in Tampa. More detailed instructions about the journal article blogs can be found on the Blackboard course site. Each student will submit 6 journal article blogs. Each blog is worth 25 points for a total of 150 points (or 10% of your final grade). There are 12 journal article readings in total.</p>
<p>Students will be divided into two groups at the beginning of the semester. The two groups will alternate each week in submitting blog entries so that every student in both groups does a total of 6 blogs, one every other week. All students in both groups will be equally responsible for participating in seminar-style discussions about the readings during Wednesday classes.</p>
<p><strong>SERVICE-LEARNING</strong></p>
<p>This course requires that you spend time outside of class conducting urban ethnographic field research in the context of service-learning with a locally operating nonprofit organization, school, or governmental agency concerned with some issue regarding urban life and culture. This can be done with an organization near the USF campus or in the Tampa Bay area, although students will be encouraged to do service-learning with an organization in the Sulphur Springs neighborhood, which is about a fifteen minute drive from the USF campus. There are 15 service-learning hours required. You will do service-learning at least one hour a week beginning with the week of January 25 and ending with the week of April 19th; during three of these weeks you will need to do at least two hours of service in order to accumulate all 15 hours. Service-learning hours will be logged in Blackboard on a weekly basis. Each hour is worth 10 points for a total of 150 points (or 10% of your final grade).</p>
<p>You are permitted—indeed, encouraged—to work together on the urban ethnographic research project with other students if they are also working with you at the same service-learning site. The final product of your research will be a deliverable (see below) that you will present to your community partner.</p>
<p><strong>COMMUNITY PARTNERS, COMMUNITY ENGAGEMENT, AND COMMUNITY BASED RESEARCH</strong></p>
<p>You will be strongly encouraged, though not required, to do service-learning in Sulphur Springs, a neighborhood close to the USF campus and in which the Instructor and his faculty mentor Dr. Susan Greenbaum have been conducting research and other projects for a number of years (Dr. Greenbaum since 1999, the Instructor since 2007). Other USF faculty and students have also been conducting research, offering service-learning courses, operating nonprofit organizations, and directing or advising various kinds of community based projects in Sulphur Springs. This involvement includes Dr. Antoinette Jackson (Anthropology), Robin Jones (Geography), and others, who have developed community engaged partnerships with a variety of organizations, schools, and agencies in Sulphur Springs over the years. The long-term community engagement of these faculty have created ongoing community based research projects in which students can easily participate in a more structured, coherent way and with stronger implications for social action. A descriptive inventory of organizations, schools, and agencies operating in Sulphur Springs will be provided at the beginning of the semester. Furthermore, the Instructor will send out a “request for proposals” to all these entities prior to the commencement of the semester, soliciting proposals for service-learning opportunities and community based research projects.</p>
<p>The Instructor serves as executive director of one of these organizations, the Moses House, and has several service-learning research projects already set up for teams of students to work on. Students who do service with the Moses House will conduct research projects on housing and neighborhood life issues affecting families and children living in Sulphur Springs, especially families who have been relocated to Sulphur Springs following the demolition of Tampa Public Housing complexes in East Tampa and elsewhere. Students will develop community engaged research projects on specific topics of concern that have already been identified by residents of Sulphur Springs. Some of the specific problems that will be addressed include landlord absenteeism, housing conditions, affordable housing, mortgage foreclosures, and various issues surrounding youth recreational and cultural activities in the neighborhood. These projects will be conducted in Sulphur Springs, and students will work in teams with Moses House youth participants to conduct ethnographic research that explores the housing and neighborhood life issues mentioned above. Service activities include collaborating with the Moses House president on the conceptualization and execution of research projects, developing mentoring relationships with at-risk youth, and teaching ethnographic research methods and anthropological concepts to Moses House youth researchers. Service-learning activity meetings will be held at the North Tampa Community Center and the Sulphur Springs Resource Center. The research and service-learning that will be done through this project will be documented through various forms of digital media, including photography, video, and blogs. In addition, this project will form part of the basis of a video documentary about housing conditions and neighborhood life in Sulphur Springs.</p>
<p><strong>FIELDWORK JOURNAL BLOGS (NOTES AND REFLECTIONS)</strong></p>
<p>During your service-learning, you will inevitably meet and talk with members of different social classes and ethnic backgrounds about the urban issues that are affecting their everyday lives. By listening to the multiple voices and perspectives of real people from particular urban contexts, you will be better able to describe, explain, and understand the diversity of urban life and culture. The purpose of the fieldwork journal blogs are for you to demonstrate how specific topics, issues, and aspects of urban life and culture that you learn about through service-learning can be understood anthropologically by applying some of the relevant anthropological knowledge, perspectives, theories, and methods you learn about through the course content and readings. For the fieldwork journal blogs, you will (1) record descriptive observations about the social, organizational, and urban contexts in which you do your service-learning and research, (2) write critical reflections on what you are learning through open-ended conversational interviews and focused observations, and (3) analyze the connections between the course content and what you learn through your fieldwork research and service-learning.</p>
<p>Your fieldwork blogs will be more interesting and visually appealing if you include photographic images. Therefore, if possible, keep a photographic record of your service-learning and field research activities, and post selected images with your fieldwork notes.</p>
<p>There are 12 fieldwork blogs. The first fieldwork blog is due the week of January 25 and the last one is due the week of April 21. Each is worth 37.5 points for a total of 450 points (or 30% of your final grade). More detailed instructions about the fieldwork notes and reflections blogs can be found on the Blackboard course site.</p>
<p><strong>DELIVERABLE TO COMMUNITY PARTNER</strong></p>
<p>At the conclusion of your community based research project, which will be conducted at your service-learning site, your community partner will be expecting you to deliver a final product (or “deliverable”). By the third or fourth week of your service-learning, you should negotiate with your community partners about what your deliverable to them will be. Agree to a deliverable that is realistic and actually doable within a three month time span. Do not be overly ambitious and do not promise to “save the world.” If you work as a student group, you ought to be able to offer more than if you were working as an individual. Your deliverable may take a number of different forms or formats, and it may include an action plan or require that your community partners, future service-learning students, or future volunteers continue some aspects of the project beyond the end of the semester. The Instructor will provide guidance about community partner deliverables throughout the semester.</p>
<p>The deliverable is worth 225 points (or 15% of your final grade) and will be peer-evaluated, that is, graded by your own classmates. More detailed instructions about the final product for your community partner can be found on the Blackboard course site.</p>
<p><strong>IN-CLASS FINAL PRESENTATION</strong></p>
<p>During the last week of the semester, students will share highlights from their research projects and deliverables. This will give students the opportunity to learn about, and learn from, the community based research projects conducted by their classmates. The in-class presentation of highlights from research projects and deliverables is worth 75 points (or 5% of your final grade).</p>
<p><strong>COMMUNITY PRESENTATION</strong></p>
<p>At the end of the semester, students will participate in a public event in which they present their research findings to the community. The location, date, and time of the community presentation will be announced during the semester as soon as the details have been confirmed. The community presentation is worth 75 points (or 5% of your final grade).</p>
<p><strong>COURSE REFLECTIONS FINAL ESSAY</strong></p>
<p>The final exam for this course is a self-reflection essay (4-5 double-spaced pages or 1000-1250 words). The objectives of the final reflective essay are for you to review, summarize, and reflect on what you have learned about urban applied anthropology during the course of the semester by doing service-learning based field research. The final essay is therefore part course summary and part critical reflection, and its purpose is twofold: (1) it allows you to demonstrate that you comprehend the “big picture” regarding anthropological approaches to understanding the diversity of urban life and culture, and (2) it allows you to demonstrate that you can critically reflect on the significance of the contexts and processes involved in your own experiential learning. The course reflections final essay should include a short synopsis of the research findings from your service-learning fieldwork project and explain how what you learned through this course helped you to arrive at those results.</p>
<p>Specific guidelines regarding the format and requirements for the final reflective essay will be distributed during the semester. One component of the final paper assignment is to review your class notes and blog postings (on the readings and your fieldwork) from the entire semester, so be sure to keep these. The final reflective essay is worth 75 points (or 5% of your final grade).</p>
<p>MONDAY	WEDNESDAY<br />
January 11</p>
<ul>
<li>introduction to course</li>
<li>introduction to urban anthropology	January 13</li>
<li>“I read the syllabus” assignment due</li>
<li>community partners in Sulphur Springs</li>
<li>service-learning and community based research</li>
<li>student service-learning and research groups</li>
</ul>
<p>January 18</p>
<ul>
<li>NO CLASS: Martin Luther King, Jr. Holiday</li>
</ul>
<p>January 20</p>
<ul>
<li>read Hathaway &amp; Kuzin (2007), “Engaging Ethnography: Student Engagement as a Means for Creating Change” prior to class</li>
<li>post a blog on Hathaway &amp; Kuzin (2007) by 11:00 am</li>
<li>discuss readings</li>
<li>discuss preparations for service-learning and fieldwork</li>
</ul>
<p>January 25</p>
<p>Ethnohistorical Approaches to Urban Ethnic Relations</p>
<ul>
<li>read introduction and selected chapters from More than Black: Afro-Cubans in Tampa by Susan D. Greenbaum prior to class</li>
<li>post a blog on More than Black by 11:00 am</li>
<li>discuss More than Black readings during class</li>
</ul>
<p>January 27</p>
<ul>
<li>make initial contact with community partner and begin service-learning</li>
<li>post a fieldwork journal blog on initial meeting with community partner by 4:00 pm</li>
<li>ethnographer self-awareness exercise due by 11:00 am</li>
<li>discuss ethnographer self-awareness exercise</li>
</ul>
<p>February 1</p>
<p>Politics and Cultures of Public Spaces and Places</p>
<ul>
<li>read introduction and selected chapters from On the Plaza: The Politics of Public Space and Culture by Setha M. Low prior to class</li>
<li>post a blog on On the Plaza by 11:00 am</li>
<li>discuss On the Plaza readings during class</li>
</ul>
<p>February 3</p>
<ul>
<li>read Beckett &amp; Herbert (2009a), “Toward Banishment: The Transformation of Urban Social Control” and (2009b), “The Social Geographies of Banishment” (chapters 2 and 3 from Banished: The New Social Control in Urban America)</li>
<li>post a blog on Beckett &amp; Herbert (2009a; 2009b) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>February 8</p>
<p>Gentrification, Housing, and Neoliberal Urban Development</p>
<ul>
<li>read introduction and selected chapters from Barrio Dreams: Puerto Ricans, Latinos, and the Neoliberal City by Arlene M. Dávila prior to class</li>
<li>post a blog on Barrio Dreams by 11:00 am</li>
<li>discuss Barrio Dreams readings during class</li>
</ul>
<p>February 10</p>
<ul>
<li>read Greenbaum et al. (2008), “Deconcentration and Social Capital: Contradictions of a Poverty Alleviation Policy” and Greenbaum (2008), “Poverty and the Willful Destruction of Social Capital: Displacement and Dispossession in African American Communities” prior to class</li>
<li>post a blog on Greenbaum et al. (2008) and Greenbaum (2008) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>February 15</p>
<p>Architecture, Urban Design, and Everyday Socio-Cultural Life</p>
<ul>
<li>read introduction and selected chapters from The Modernist City: An Anthropological Critique of Brasília by James Holston prior to class</li>
<li>post a blog on The Modernist City by 11:00 am</li>
<li>discuss The Modernist City readings during class</li>
</ul>
<p>February 17</p>
<ul>
<li>read Ruiz (2007), “Sulphur Springs Community Profile and Land Analysis” and Patton (2004), “Multiple Worlds on Oakland’s Streets: Social Practice and the Built Environment” prior to class</li>
<li>post a blog on Ruiz (2007) and Patton (2004) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
<li>begin negotiating deliverable to community partner</li>
</ul>
<p>February 22</p>
<p>Blackness and Class Stratification in Urban Contexts</p>
<ul>
<li>read introduction and selected chapters from Catching Hell in the City of Angels: Life and Meanings of Blackness in South Central Los Angeles by João H. Costa Vargas prior to class</li>
<li>post a blog on Catching Hell in the City of Angels by 11:00 am</li>
<li>discuss Catching Hell in the City of Angels readings during class</li>
</ul>
<p>February 24</p>
<ul>
<li>read Wellman (2009), “Reconfiguring the Color Line: Racializing Inner-City Youth and Rearticulating Class Hierarchy in Black America”</li>
<li>post a blog on Wellman (2009) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>March 1</p>
<p>Whiteness and Class Stratification in Urban Contexts</p>
<ul>
<li>read introduction and selected chapters from Racial Situations: Class Predicaments of Whiteness in Detroit by John Hartigan prior to class</li>
<li>post a blog on Racial Situations by 11:00 am</li>
<li>discuss Racial Situations readings during class</li>
</ul>
<p>March 3</p>
<ul>
<li>read Low (2009), “Maintaining Whiteness: The Fear of Others and Niceness”</li>
<li>post a blog on Low (2009) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>March 8</p>
<ul>
<li>NO CLASS: Spring Break</li>
</ul>
<p>March 10</p>
<ul>
<li>NO CLASS: Spring Break</li>
</ul>
<p>March 15</p>
<p>Fear, Urban Crime, and Class Segregation</p>
<ul>
<li>read introduction and selected chapters from City of Walls: Crime, Segregation, and Citizenship in São Paulo by Teresa P. R. Caldeira prior to class</li>
<li>post a blog on City of Walls by 11:00 am</li>
<li>discuss City of Walls readings during class</li>
</ul>
<p>March 17</p>
<ul>
<li>read Macek (2006), selected chapters from Urban Nightmares: The Media, the Right, and the Moral Panic Over the City prior to class</li>
<li>post a blog on Macek (2006) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>March 22</p>
<p>Indigenous Peoples, Citizenship, and Urban Organizing</p>
<ul>
<li>read introduction and selected chapters from El Alto, Rebel City: Self and Citizenship in Andean Bolivia by Sian Lazar prior to class</li>
<li>post a blog on El Alto, Rebel City by 11:00 am</li>
<li>discuss El Alto, Rebel City readings during class</li>
</ul>
<p>March 24</p>
<ul>
<li>NO CLASS MEETING: Instructor will be at the Society for Applied Anthropology Annual Meeting</li>
<li>post a fieldwork journal blog by 11:00 am</li>
</ul>
<p>March 29</p>
<p>Children and Youth Living in a Street Situation</p>
<ul>
<li>read introduction and selected chapters from Sleeping Rough in Port-au-Prince: An Ethnography of Street Children and Violence in Haiti by J. Christopher Kovats-Bernat prior to class</li>
<li>post a blog on Sleeping Rough by 11:00 am</li>
<li>discuss Sleeping Rough readings during class</li>
</ul>
<p>March 31</p>
<ul>
<li>read Lyon-Callo (2004a) and (2004b), “Medicalizing Homelessness” and “Shelter Statistics and the Silencing of Systemic Concerns” (chapters 2 and 3 from Inequality, Poverty, and Neoliberal Governance: Activist Ethnography in the Homeless Sheltering Industry) prior to class</li>
<li>post a blog on Lyon-Callo (2004a; 2004b)</li>
<li>post a fieldwork journal blog</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>April 5</p>
<p>Immigrant Labor, Urban Poverty, and Transnational Spaces</p>
<ul>
<li>read introduction and selected chapters from Janitors, Street Vendors, and Activists: The Lives of Mexican Immigrants in Silicon Valley by Christian Zlolniski prior to class</li>
<li>post a blog on Janitors, Street Vendors, and Activists by 11:00 am</li>
<li>discuss Janitors, Street Vendors, and Activists readings during class</li>
</ul>
<p>April 7</p>
<ul>
<li>read Williams (2004), “Pummeling the Poor” (chapter 5 from Debt for Sale: A Social History of the Credit Trap) and Lyon-Callo &amp; Hyatt (2003), “The Neoliberal State and the Depoliticization Of Poverty: Activist Anthropology And ‘Ethnography From Below’” prior to class</li>
<li>post a blog on Williams (2004) and Lyon-Callo &amp; Hyatt (2003) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>April 12</p>
<p>Urban Spatialization of Memory and Heritage</p>
<ul>
<li>read introduction and selected chapters from The Politics of Heritage from Madras to Chennai by Mary Elizabeth Hancock prior to class</li>
<li>post a blog on The Politics of Heritage by 11:00 am</li>
<li>discuss The Politics of Heritage readings during class</li>
</ul>
<p>April 14</p>
<ul>
<li>read Greenbaum et al. (1998), “Central Avenue Legacies: African American Heritage in Tampa, Florida,” Jackson (2009), “Conducting Heritage Research and Practicing Heritage Resource Management on a Community Level—Negotiating Contested Historicity,” and Jackson (2010), “Changing Ideas about Heritage and Heritage Management in Historically Segregated Communities,” prior to class</li>
<li>post a blog on Greenbaum et al. (1998), Jackson (2009), and Jackson (2010) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
</ul>
<p>April 19</p>
<p>Environmental Racism and Urban Activism</p>
<ul>
<li>read introduction and selected chapters from Polluted Promises: Environmental Racism and the Search for Justice in a Southern Town by Melissa Checker prior to class</li>
<li>post a blog on Polluted Promises by 11:00 am</li>
<li>discuss Polluted Promises readings during class</li>
</ul>
<p>April 21</p>
<ul>
<li>read and Rodriguez (2003), “Invoking Fannie Lou Hamer: Research, Ethnography and Activism in Low-Income Communities” and Schensul (2005), “Strengthening Communities through Research Partnerships for Social Change: Perspectives from the Institute for Community Research” prior to class</li>
<li>post a blog on Rodriguez (2003) and Schensul (2005) by 11:00 am</li>
<li>post a fieldwork journal blog by 11:00 am</li>
<li>discuss readings, service-learning, and fieldwork during class</li>
<li>end service-learning</li>
</ul>
<p>April 26</p>
<ul>
<li>final presentations</li>
</ul>
<p>April 28</p>
<ul>
<li>final presentations</li>
</ul>
<p>May 3</p>
<p>May 5</p>
<ul>
<li>COURSE REFLECTIONS ESSAY DUE BY 5:00 PM</li>
</ul>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/urban-life-and-culture/9920/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Researching American Culture</title>
		<link>http://www.compact.org/syllabi/researching-american-culture/9923/</link>
		<comments>http://www.compact.org/syllabi/researching-american-culture/9923/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 14:30:25 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=9923</guid>
		<description><![CDATA[Required Texts Lynd, Robert S., and Helen Merrell Lynd. 1929. Middletown: A Study in Contemporary American Culture. New York:Harcourt Brace &#38; Company. Lassiter, Eric Luke (ed)., 2004. The Other Side of Middletown. Alta Mira Press. Spradley, James. 1979. The Ethnographic Interview. Other Readings Spradley, James. 2000[1970]. “You Owe Yourself a Drunk” (optional text) **There will [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Required Texts</strong><br />
Lynd, Robert S., and Helen Merrell Lynd. 1929. Middletown: <em>A Study in Contemporary American Culture.</em> New York:Harcourt Brace &amp; Company.<br />
Lassiter, Eric Luke (ed)., 2004. <em>The Other Side of Middletown. </em>Alta Mira Press.<br />
Spradley, James. 1979.<em> The Ethnographic Interview</em>.</p>
<p><strong>Other Readings</strong><br />
Spradley, James. 2000[1970]. “You Owe Yourself a Drunk” (optional text)<br />
**There will also be readings and other resources posted online which you can access via Blackboard</p>
<p><strong>Course Objectives and Learning/Service Learning Expectations</strong></p>
<ul>
<li>Examine American culture from an anthropological perspective</li>
<li>Identify the relation between ideals of American culture and people‘s diverse realities as Americans develop strategies and tools for researching American culture on a community and neighborhood level apply research tools and strategies for studying American culture to addressing specific research</li>
<li>Questions and needs as defined and articulated by the designated community partner develop a portrait of American culture and/or an American cultural experience as an ethnographic and/or ethnohistorical research paper for public presentation.</li>
</ul>
<p>In this course we will examine American culture from an anthropological perspective.  The aim of the course will be to develop profiles of American culture that reflect everyday realities of living in America<br />
as articulated by specific community partners engaged in researching social-cultural; social-economic; and/or social-historical issues specific to their communities. Various sources will be consulted and methods used in formulating community specific profiles and portraits of American culture including readings, films, archival research, ethnographic fieldwork, ethnographic interview, and personal experiences. Throughout this process and our analysis we will strive to research, examine, and interpret American culture‘ in a way that juxtaposes our ideals and assumptions regarding what America‘ is against the many diverse experiences of Americans as articulated on a community level.</p>
<p>At the conclusion of the course, students will produce a final research project including a research paper and presentation profiling an aspect of American culture from an anthropological perspective as derived<br />
through active participation in a community partner defined and mutually agreed upon cultural research and/or historic preservation project in a designated community (i.e., the Tampa Bay area community of Sulphur Springs). The expectation is that in completing this exercise in researching and studying American culture on a community level, students will take important insights into whatever profession they go on to pursue in the future. Additionally and equally important, at the conclusion of this course, community partners will be able to advance their articulated cultural research and historic preservation agenda in specific and quantifiable ways. Overall, my desire is that this course will be a win-win for both students and community partners.</p>
<p><strong>Service Learning as an Applied/Directed Research Project</strong><br />
This is course is being conducted as a service learning as a directed research project. Students will be partnered with a lead researcher (i.e., faculty and/student mentor) and will participate in an ongoing community cultural heritage research or historic preservation project This approach focuses on teaching students to critically analyze American culture from an anthropological perspective through classroom learning and through direct application of qualitative research methods, such as ethnographic and ethnohistorical research. Students work with a designated Community Partner and are expected to actively participate in helping the community conduct research and/or implement specific research initiatives as defined by the community partner. Projects could include but are not limited to:</p>
<ol>
<li>Sulphur Springs Heritage Project – active participation in an ongoing community and heritage research project including: collecting oral histories using a range of ethnographic techniques and audio visual options; creating multi-media educational materials; participating in community heritage preservation meetings &amp;activities; website design; collecting and preserving historic photographs; participating in historic building designation fieldwork, and doing library &amp; other archival research in support of the Sulphur Springs Museum and Heritage Center. *Student research will be directed by: Dr. Antoinette Jackson (USF), Dr. Susan Greenbaum (USF), and tbd graduate student researchers/mentors. Community partner, Mrs. Norma Robinson will define and review the research products as service learning deliverables.</li>
<li>Collaborative Research and Community Empowerment—active participation in community partner directed research projects focused on heritage preservation and quality of life activities through folk art and youth programs; capacity building activities; and community engagement and empowerment initiatives s aimed at facilitating cohesion among diverse population segments (i.e., DARE). Alternatively, students may participate in community heritage research projects, including conducting ethnographic and ethnohistorial research outside the Tampa Bay area as defined/determined by the Instructor and designated Community Partner.</li>
</ol>
<p><strong>What other kinds of activities do you envision?</strong><br />
Tampa has a rich and varied history consisting of many cultures and cultural influences. Much of Tampa‘s history and heritage remains to be researched, documented, and/or preserved. Join us as we work directly with the the Sulphur Springs Museum and Heritage Center as they lead their community in a variety of heritage research and preservation activities. This project will give students a chance to:</p>
<ol>
<li>Participate in a community project;</li>
<li>Learn about American culture from an anthropological perspective</li>
<li>Potentially earn research dollars through the Office of Undergraduate Research;</li>
<li>Gain qualitative research methods experience and</li>
<li>Apply research skills and knowledge to helping address Community partner defined/articulated research needs.</li>
</ol>
<p>Possible activities include: collecting oral histories and interviewing long term residents of the historically African American community of Spring Hill—a neighborhood of historic Sulphur Springs, Florida which remains to be documented and included in the history and heritage of Tampa in the public forum using previously collected ethnographic and oral history data to create multi-media educational materials including website and/or curriculum design perusing historic and/or private photo collections in order to find and catalog historic photographs of significance to the community searching old newspapers, city directories, and census data records to help build previously undocumented profiles of Sulphur Springs and/or communitiesparticipating in historic building designation fieldwork  by finding, researching, and cataloging buildings/houses/churches with possible historic significance working with GIS experts to create community maps and cultural resource inventory profiles participating in heritage preservation and quality of life activities through folk art and youth programs developing grant proposals.<br />
1) Class Participation (25%)</p>
<ul>
<li>Lead at least one class discussion</li>
<li>In-class exercises</li>
<li>Field trip(s)</li>
<li>Attendance</li>
<li>Readings/film reviews – tbd by instructor</li>
<li>Extra Credit</li>
</ul>
<p>2) Final project paper plus presentation (50%)</p>
<ul>
<li>Final written research paper</li>
<li>Public delivery/presentation of final project research paper and deliverable to community/community partner</li>
</ul>
<p>3) Cultural heritage and/or historic preservation directed research project participation (25%)</p>
<ul>
<li>Develop proposal outlining agreed upon final project deliverables with Community partner</li>
<li>Participate in a qualitative research project/study</li>
<li>Commit to 6 hour minimum research activity per week with/for community partner (i.e., fieldwork, archival work, ethnographic interview, oral history, participant observation, genealogy/kinship work,  …).</li>
<li>Maintain a research journal</li>
<li>Turn in weekly field reports (be prepared to share your weekly experiences with the class via the class discussions area of blackboard or during our class discussions)</li>
<li>Complete final project deliverables per agreed upon proposal</li>
</ul>
<p><strong>Class Participation</strong></p>
<ul>
<li>Written synopsis/analysis of  assigned readings  (10 pts each)</li>
<li>Each assigned review should be 1-2 pages (typed and double-spaced) in length. For each review in addition to stating the main point of the article, you should list/discuss specific aspects or traits of American culture described/presented in the article/book and reference at least two other sources in support of your analysis. Conclude your review by providing your opinion of the article (i.e., did the author articulate his/her point clearly and did you agree or disagree).</li>
<li>No late reviews will be accepted.</li>
<li>Note: There will be at least 1 mandatory review of either the Lynd or Lassiter reading.</li>
</ul>
<p><strong>Lead a Class Discussion-15 pts</strong></p>
<ul>
<li>Students will be assigned a reading and will be expected to lead the class in a discussion/analysis of the reading at least once. Discussion leaders should come prepared with a written review of the reading, an outline of what you plan to discuss, and at least two questions for the class. Presenters will be allocated a maximum time of 10 min/per reading unless otherwise stated. Note: Everyone is expected to read all assigned readings and come to class with a least 2 prepared questions per reading.</li>
<li>You may be called upon to pose your question to the class or questions maybe collected prior to the start of class. Additionally, in-class exercises and quizzes will be given at the discretion of the instructor. Be prepared and stay current with the readings.</li>
</ul>
<p><strong>Field Exercises/trips (10 points each)</strong></p>
<ul>
<li>Field exercises/trips will be assigned at the discretion of the instructor and requirements and due dates will be announced in class.</li>
</ul>
<p><strong>Extra Credit Readings/Projects/ (points vary)</strong></p>
<ul>
<li>These will assigned throughout the semester at the discretion of the instructor and requirements and due dates will be announced in class.</li>
</ul>
<p><strong>Cultural Heritage and/or Historic Preservation Directed Research Project Participation (100 points total)</strong></p>
<ul>
<li>This is a mandatory component of this course—a service learning as a directed research exercise. You will not pass the class unless you are actively involved in a directed research project per tasks and deliverables defined by the designated community partner.  Your participation in this aspect of the course will be evaluated by the course instructor(s), your assigned mentor, and the designated community partner. You should commit to spending a minimum of 3 hours per week participating in qualitative research activities and/or onsite ethnography and fieldwork specific to your assigned project outside of classroom meetings.</li>
</ul>
<p><strong>Service Learning and Community Partner defined Deliverables:</strong></p>
<ul>
<li>During the first 2 weeks of class, students will develop a project proposal outlining specific project deliverables and a specific research focus per consultation with the community partner or a designated representative. Students will also be instructed on IRB requirements and will take online courses as needed for appropriate certification.</li>
</ul>
<p><strong>Final project research paper and presentation of Service Learning project deliverable to Community Partner (100 points total)</strong></p>
<ul>
<li>This is a mandatory assignment. You will not pass the class unless you complete this assignment. Each student is expected to develop a portrait of American culture or an American cultural experience as an ethnographic or ethnohistorical exercise (i.e., use ethnographic and/or ethnohistorical field methods to collect data for your topic). In this exercise each student will research/profile/interpret/critique an aspect of life in America based on active participation in a community partner defined and mutually agreed upon cultural research and/or historic preservation project in a designated community (i.e., the Tampa Bay area community of Sulphur Springs). Ethnographies read and/or discussed in this course such as <em>Middletown; The Other Side of Middletown, </em>and <em>You Owe Yourself a Drunk,</em> should serve as models.</li>
<li>At the conclusion of the course students will present the specified and agreed upon project deliverables to the community partner as well as complete an 8-10 page research paper (typed, double-spaced). In addition, each student will be required to give a 15 minute formal presentation of his/her research and project deliverables to the class and community partner in a public forum. This will take place at the conclusion of Summer B session. Students may work in teams, however each student is expected to turn in a paper and participate in the presentation of the project. The format and style of presentation are open. Creativity is encouraged. Student presentation dates will be provided at the start of the semester.</li>
</ul>
<p>Attendance is required by all for final project presentations and final grade will reflect attendance.</p>
<ul>
<li>6/28 and/or 7/26—Student Presentations of Summer A/B final project deliverables/Public presentations of final projects.  [*Note dates are subject to change per discretion of Community partner. Additional details and instructions will be provided at the start of Summer A semester. Students are required to discuss their final research project/proposal with the instructor and/or assigned mentor prior to beginning the research and write-up.</li>
<li>8/2—Final project research papers due</li>
</ul>
<p><strong>COURSE EXPECTATIONS AND ADDITIONAL GUIDELINES</strong><br />
I believe that we are all learners and teachers. Learning involves more than just getting good grades. Learning can also be expressed by how well you use your skills, knowledge, and experiences to educate<br />
those around you. The class is a combination of lecture plus active learning and participation on your part. If you do not want to actively participate in the learning process, then please consider other options.</p>
<p>Lectures and/or class discussions will be based on the scheduled material as outlined in this syllabus. I expect you to read assigned materials before class.  Additionally, we will view films and I will use exercises and projects to help illuminate particular concepts. All material presented or assigned in class are considered fair game for testing purposes. Please come to class prepared to listen, to think critically, and to participate.</p>
<p><strong>Weekly Readings and Activities</strong><br />
SUMMER A<br />
Week 1: American Culture from an Anthropological perspective<br />
5/17 Introductions and review of syllabus</p>
<ul>
<li>Overview of service learning as a directed research exercise and learning objective concept</li>
<li>oWhat is culture/what is anthropology of American culture</li>
</ul>
<p>Analyzing American culture</p>
<ul>
<li>Reading: DeVita text-―The American Culture Configuration‖ (by: Holmes and Holmes/Blackboard posting)</li>
<li>Reading: Middletown book (Introduction + Chapter I- Getting a Living)</li>
<li>Reading: Blackboard postings of community and project specific materials</li>
</ul>
<p>Cultural anthropology research tools/methods/ethics – General overview</p>
<ul>
<li>Reading: Wolcott (Chapters 1&amp;2)</li>
<li>Reading: Weinreich article: Integrating Quantitative and Qualitative Methods in Social Marketing</li>
<li>Film (opt.)</li>
</ul>
<p>5/19 Experiencing American Culture</p>
<ul>
<li>Reading: A Different Mirror‖ (Chapter 1) by R. Takaki (Blackboard posting)</li>
<li>Reading: Baker text-Introduction (Blackboard posting)</li>
<li>Reading: Middletown book (Chapter IV- Using Leisure; Chapter V - Engaging in ReligiousPractices)</li>
<li>Reading: Blackboard postings of community and project specific materials</li>
<li>Reading (opt): Middletown book (remaining chapters)</li>
<li>Reading (opt/EC): Middletown Interviews (online postings)</li>
<li>Film: (opt.)</li>
</ul>
<p>Culture and Ethnography. How is it studied and what does the study produce?</p>
<ul>
<li>In-class exercise: IRB Exercise/Workshop</li>
<li>Go to/peruse - http://www.loc.gov/folklife</li>
<li>Reading: Wolcott (Chapters 3&amp;4—Blackboard posting)</li>
</ul>
<p>Introduction to Service Learning as a directed research project expectations and requirements</p>
<ul>
<li>Meet with Community Partner</li>
<li>Mentor team introductions</li>
</ul>
<p>Week 2:  An ethnographic look at American culture<br />
5/24 Reading: The Other Side of Middletown (all chapters)</p>
<ul>
<li>In-class activity: tbd</li>
<li>Film (opt)</li>
</ul>
<p>Research tools</p>
<ul>
<li>Read/review: Chapters 1, 2, &amp; 3 from book ―<em>The Ethnographic Interview,</em> by: J. Spradley</li>
<li>RESEARCHING AMERICAN CULTURE-Summer 2010</li>
<li>Page 10 of 13</li>
<li>Read/review: Spradley book (Ethnographic Interview)-Part II, Steps 1-4</li>
</ul>
<p>5/26 Reading: <em>The Other Side of Middletown </em>(all chapters)</p>
<ul>
<li>Reading: Blackboard postings of community and project specific materials</li>
<li>Film (opt)</li>
</ul>
<p>Research tools</p>
<ul>
<li>Review: Chapters 1, 2, &amp; 3 from book ―The Ethnographic Interview‖ by: J. Spradley</li>
<li>Review: Spradley book (Ethnographic Interview)-Part II, Steps 1-4</li>
<li>Reading/review: R. Bernard readings (see blackboard posting): #2 (Participant Observation); #3(Field Notes); #4(Interviews)</li>
<li>*Lab/Field exercise –Intro to USF Library and/or other archival research tools/resources</li>
<li>[Special Collections/Sanborn maps/City directories/Census data/…]</li>
</ul>
<p>Week 3: Our cultural ideals of America and people‘s everyday realities<br />
5/31 NO CLASSES—HOLIDAY</p>
<p>6/2  Reading: ―Emigrants from Erin: Ethnicity and Class within White America‖ by R. Takaki</p>
<ul>
<li>Reading: ―White Privilege: UnPacking the Invisible Knapsack‖ -by: P. McIntosh</li>
<li>Reading: Blackboard postings of community and project specific materials</li>
<li>Reading (opt/EC): ―Writing a Place in American Life: The Sensibilities of an American-born</li>
<li>Chinese as Reflected in Life Stories from the Exclusion Era‖ by: Xiao-Hung Yin (online posting)</li>
</ul>
<p>Research tools</p>
<ul>
<li>Review: Spradley book (Ethnographic Interview)-Part II, Steps 1-4</li>
<li>Review R. Bernard readings—#2 (Participant Observation); #3(Field Notes); #4(Interviews)—(Blackboard posting):</li>
<li>*Lab/Field exercise –Intro to archival research tools/resources</li>
<li>[Tour/overview of general library resources/tools/available databases]</li>
</ul>
<p>Week 4: Researching American culture—qualitative research tools/methods<br />
6/7 Reading: Spradley book (You Owe Yourself a Drunk excerpt) – Blackboard posting</p>
<ul>
<li>Reading: Blackboard postings of community and project specific materials</li>
</ul>
<p>6/9  In-class activity/ open discussion</p>
<ul>
<li>Review/discuss final project deliverables and research paper</li>
<li>Film (opt)</li>
</ul>
<p>Research tools/ research methods (i.e., ethnographic interview)</p>
<ul>
<li>Review: Spradley book (Ethnographic Interview)-Part II, Steps 1-4</li>
<li>Read/review: Spradley book (Ethnographic Interview)-Part II, Steps 11 and 12</li>
<li>Read/review: R. Bernard readings (see blackboard posting): #1(Literature Review); #4(Interviews); #5(Questionnaires &amp; Survey Research)</li>
<li>Reading (s): M. Angrosino readings (see Blackboard posting—optional)</li>
<li>Reading: US Holocaust Museum Oral History Guidelines (optional)</li>
</ul>
<p>Lab/Field exercise –Multimedia/Podcast training session</p>
<p>Week 5: Researching American Culture</p>
<ul>
<li>6/14 Readings: to be assigned</li>
<li>Guest Speaker(s) &#8211; tbd</li>
<li>*Lectures will focus on community based research projects in the Tampa Bay area; Anthropology</li>
<li>of American Culture; qualitative tools ; ethics; oral history</li>
</ul>
<p>6/16 Readings: to be assigned</p>
<ul>
<li>Guest Speaker (s) &#8211; tbd</li>
<li>*Lectures will focus on community based research projects in the Tampa Bay area; anthropology</li>
<li>of American culture; qualitative tools ; ethics; oral history</li>
</ul>
<p>Week 6: Researching American Culture</p>
<ul>
<li>6/21 Service Learning/Final Project research discussion day</li>
<li>Mentor meetings</li>
<li>Film (opt)</li>
<li>Guest Speaker (s) – (opt)</li>
</ul>
<p>6/23 NO CLASS – Service Learning/Final Project research day</p>
<p>6/25 Summer A Classes end</p>
<ul>
<li>Final Papers due—option 1 (*this is first date that students can turn in final project research papers; second and final date is 8/2)</li>
</ul>
<p>6/28 Public Presentation of Student Summer A/B Final Project deliverables—option 1 [time/location tbd— subject to change per discretion of Community partner]</p>
<p>SUMMER B<br />
Weeks 1-4:<br />
6/28  Summer B starts</p>
<p>6/29 –7/23 Student directed research projects/no formal class meetings/informal meetings with<br />
mentors and instructor</p>
<p>Week 5-6: Summer A/B Final Project Deliverables due<br />
7/26 Student Presentations of Summer A/B Final project deliverables; Public presentations of final<br />
projects—option 2<br />
[*time/location tbd—Note this date is subject to change per discretion of Community partner]</p>
<p>8/2 Final project research papers due</p>
<p>8/6 Summer B ends</p>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/researching-american-culture/9923/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>lllll</title>
		<link>http://www.compact.org/syllabi/lllll/7329/</link>
		<comments>http://www.compact.org/syllabi/lllll/7329/#comments</comments>
		<pubDate>Mon, 06 Jul 2009 18:44:16 +0000</pubDate>
		<dc:creator>compact339-admin</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=7329</guid>
		<description><![CDATA[kkkkkkkkkk]]></description>
			<content:encoded><![CDATA[<p><b>kkkkkkkkkk</p>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/lllll/7329/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>THE GOOD SOCIETY</title>
		<link>http://www.compact.org/syllabi/anthropology/the-good-society/4002/</link>
		<comments>http://www.compact.org/syllabi/anthropology/the-good-society/4002/#comments</comments>
		<pubDate>Thu, 07 Apr 2005 11:35:58 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4002</guid>
		<description><![CDATA[WEB PAGES: www-unix.oit.umass.edu/~akeene and www.umass.edu/csl THIS IS WHAT YOU SHALL DO: Love the earth and the sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and the crazy, devote your income and labor to others, hate tyranny and argue not concerning God. &#8230;Walt Whitman &#160; A holistic [...]]]></description>
			<content:encoded><![CDATA[<p>WEB PAGES: <a href="&quot;http://www-unix.oit.umass.edu/~akeene&quot;" target="&quot;_syllabi&quot;">www-unix.oit.umass.edu/~akeene</a> and  <a href="&quot;http://www.umass.edu/csl" target="&quot;_syllabi&quot;">www.umass.edu/csl</a></p>
<p><em>THIS IS WHAT YOU SHALL DO:  Love the earth and the sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and the crazy, devote your income and labor to others, hate tyranny and argue not concerning God.<br /></em></p>
<div>&#8230;Walt Whitman</p>
<p>&nbsp;</p>
</div>
<p><em>A holistic approach to education would recognize that a person must learn how to be with other people, how to love, how to take criticism, how to grieve, how to have fun as well as how to add and subtract, multiply and divide  It would address the need for purpose and for connectedness to ourselves and one another; it would not leave us alone to wander the world armed with plenty of knowledge but lacking the skills to handle the things that are coming up in our lives.<br /></em></p>
<div>Jane Tompkins, <em>A life in school: what the teacher learned</em></div>
<p>&nbsp;</p>
<p><em>In 1992 Business Week estimated that poverty related crime in the U.S. cost the country $50 billion and that productive employment for the poor could generate $60 billion.  In that year, additional public transfers of $45.8 billion could have brought the incomes of all families over the poverty line.  That 45.8 billion represented less than 1% of the gross domestic product, and about 15% of military spending  (Poverty among children could have been eliminated by transfers of little more than half that amount &#8211; $28 billion) According to the Congressional Budget Office, the U.S. could easily have raised that amount of money simply by taxing the richest 1% of Americans by the same tax rate effect in 1977.<br /></em></p>
<div>Nancy Folbre, <em>The new field guide to the US economy</em></div>
<p><em>The ultimate privilege is to be able to avoid a moral test of one s commitments or prejudices.<br /></em></p>
<div>Robert Coles</div>
<p><strong>PREFACE </strong></p>
<p>In 1916 John Dewey, a leading philosopher of early 20th century defined a central problem of the time as the impact of modernity on the way we as citizens relate to each other, on its role in the disintegration of community and mutual responsibility.  He posed the problem as follows:   Our concern at this time is to state how it is that the machine age, in developing the Great Society, has invaded and partially disintegrated the small communities of former times without generating a great community.   Dewey was hardly nostalgic for the good old days of the parochial and perhaps xenophobic rural village.  Dewey was however concerned with how growing alienation of citizens from each other and from the larger institutions of society posed a threat of effective democracy.  Dewey s vision of good society began with supporting institutions that enabled people to find and appreciate their connection to each other.</p>
<p>In 1937 the columnist Walter Lipman published a book entitled <span style="text-decoration: underline;">The Good Society </span>which addressed some of these issues.  Since Lipman s book t least two others have been published with the same title, one by the noted economist John Kenneth Galbraith and one by the sociologist Robert Bellah (et. al). These books, along with several others of similar titles (e.g. Charles Erasmus  In Search of the Common Good, Noam Chomsky s The Common Good and Herman Daly and John Cobb Jr. s For the Common Good) continue to explore the fundamental questions raised by Dewey at the dawn of the century: how should we live and how should our lives be connected to the lives of others, and, to the degree that such connection is desirable, how may it be facilitated?  These questions are certainly no less timely as we begin a new millennium.</p>
<p>The idea of a good society has deep roots in western philosophy.  The idea is inherent to biblical writings (both old and new testaments).  It occupied Greek philosophers and is central to theories of democracy.  But the question,  what constitutes a good society  is by no means an exclusive preoccupation of the West.  We will spend our first few meetings considering how we personally envision the good society and how this vision meshes with the kind of world we want to live in.  We will not for the moment worry so much about how to bring that vision about.  That will, mostly (but not exclusively), be left for other courses. Certainly bringing such visions about must begin, like any journey, with a single step.  And that first step is to articulate our own vision   a vision untainted by the cynicism or pessimism of the day.  Therefore we do not begin by asking what do we think is possible, but rather, what do we think is desirable or necessary.  After we ve shared our own visions we ll return to the ideas of great and not so great thinkers of the modern and the ancient worlds.</p>
<p>It is easy enough to sit in the classroom and engage in lofty discussions concerning how we ought to live.  The task becomes more challenging when we must temper these discussions with real life experiences and confrontations with the contradictions between the ideals and the reality of American democracy (or the gap between theory and practice) as well as the contradiction between our own ideals and our daily practice. The class includes a service learning component which requires each student to participate in a term-long service project which will bring you into contact with real needs in the communities surrounding UMass and which will allow you to work side by side in partnership with people who, struggle on a daily basis to persevere in the face of such needs.  The practical experience in the community will give each of you the opportunity to apply what you learn in the classroom to the real world and to bring the real world into the classroom.  This class will serve as a pilot for an Introduction to Service class for the UMass campus and we will devote roughly half of our time to a consideration of the method, theory, philosophy and practice of service.</p>
<p>Dewey believed that participation, engagement and experience were the key to strong democracy, strong citizenship and effective education.  We concur.  We welcome you to the seminar.  Come prepared to engage, to get involved and to find your connection with the other members of the seminar and with the communities in which you will be working.</p>
<p><strong>Required Readings:</strong> These books are available at Food For Thought Books, 106 North Pleasant Street, and Amherst.</p>
<p>Coles, Robert, <em>The Call of service,</em> (1993).  Houghton Mifflin: NY.<br />LeGuin, Ursula, <em> The Dispossessed<br /></em>Heintz, James and Nancy Folbre, 	<em>A Field Guide to the U.S. Economy</em> (2000). The New Press: NY.</p>
<p><strong>Additional Required Readings:<br /></strong>The Good Society Reader: A Compilation of Readings for Anthropology 297H.  Available at Copy Cat Print Shop, 37 East Pleasant Street, Amherst.  Ask for Packet #271</p>
<p><strong>Community Service Learning (CSL). </strong> The Good Society is a CSL course.  As such it endeavors to link theory to practice by giving students the opportunity to apply the ideas we explore in the classroom to the real world.  CSL classes bring the community to the classroom and the classroom back to the community.  Guided reflection both in the classroom and with your field site supervisors helps facilitate this linking.  Community service experiences force us to consider issues such as social justice, not as academic abstractions but as ongoing struggles that daily touch our lives, the lives of our community partners and indeed the lives of every citizen of this country.  They force us to consider actively what it means to be a citizen and what it means to participate in a democracy.</p>
<p>The Good Society is a relatively new course   this is the second time that it is being offered   and will serve not only as the gateway course for Citizen Scholars but also as a pilot for the Introduction to Service course, which will hopefully become part of the CSL program at UMass.  In these roles the course will consider some of the most fundamental questions concerning service:  e.g. what is service, what does it mean to serve and for whom, what are the different motivations for undertaking service, what role can service play in effecting social change and social justice, what is the role of service in the construction of a good society and what kinds of skills and understandings are necessary to engage in successful and meaningful service.  The linkage of these two concepts, i.e., service and the good society is no accident.  We will explore a number of different visions of the good society this term.  What nearly all have in common is an underlying belief that any good society rests on the active participation by and engagement of its members.  These visions invoke either explicitly or implicitly a sense of connection, commitment, and mutual responsibility among members of society.</p>
<div>COMMUNITY SERVICE OPTIONS FOR CITIZEN SCHOLARSIN ANTHROPOLOGY 297H   THE GOOD SOCIETY<br />Fall 2000</p>
<p>ALL STUDENTS IN ANTHROPOLOGY 297H MUST COMPLETE A MINIMUM OF 30 HOURS COMMUNITY SERVICE IN THIS COURSE.  ALL STUDENTS MUST HAVE FINALIZED THEIR SERVICE PLACEMENT BY THE THIRD CLASS MEETING (SEPT 14) AND MUST BEGIN THEIR SERVICE BEFORE SEPT 21.  SERVICE CONTRACTS MUST BE TURNED IN AT THE SEPT 14 MEETING.</p>
</div>
<p>The three organizations listed below are the core partners of the Citizen Scholars Program.  These organizations and the CSP are attempting to establish a long-term partnership in which we work together to create programs that will meet the needs of the community while providing important educational experiences for our students.  During the term the directors of each of these programs will join us either in the classroom or at one of our monthly dinners.  Community Service is an important part of this course.  There may be times when you may wonder, why are we doing service or why with these particular agencies?  Here is a short preamble to the answer, which we will explore more thoroughly throughout the term.  In this course we attempt to liberate our imagination from what we already know to be true.  We ask what does a good society look like?  What kind of society might we want to create if we could?  What kind of a society do we want to live in?  The challenge of creating such a society will be taken up during your last semester in the program.  We will not ask therefore, what is possible or how can we do this, but rather, what is imaginable.  The task is not as simple as it might seem.  Our imagination is always constrained by our culture and by the limits or our own experience.  Many of us have had limited experience living with or working with people whose lives, experiences, values and orientations are quite different from our own.  We do service for a variety of reasons in this course and we will explore these reasons throughout the term.  But one key reason is that it gives us a chance to share in the lives of others who may not be like us.  This fundamental anthropological experience is an effective way to free the imagination.</p>
<p>Here are the contacts for our three key partners.  We encourage you to get in touch with them immediately.  We will entertain specific proposals for service that does not involve our key partners under very <span style="text-decoration: underline;">special circumstances</span>.  Those who wish to propose alternative service need to work this out with Keene prior to our second class meeting.  Those who do plan to explore alternative service may wish to attend the VOLUNTEER FAIR at the Campus Center on Monday, September 11 from 11-2.</p>
<p><strong>Amherst Survival Center </strong> provides a variety of services to needy people in the Amherst area including a soup kitchen, a furniture and clothing exchange, emergency food pantry and a variety of referral services.  Seventy percent of the people who use the center also volunteer there and the center has largely succeeded in its goal of creating a sense of community among its visitors and volunteers.  Volunteers are needed who want to help create and sustain this community.  Hours of service are between 9-4, M-F and 4-7 pm on Thursday.  Contact: Charlie Walker: 549-3968</p>
<p><strong>Big Brother/Big Sister of Hampshire County</strong> sponsors a variety of mentoring programs for youth at risk.  The individual mentoring program has flexible hours, <span style="text-decoration: underline;">requires a 9 month commitment</span> (we can arrange for you to get academic credit in the spring term) and a car or access to transportation.  The after-school mentoring program is based at the Amherst Middle School and is walkable from campus.  This was a very popular placement among the first class of Citizen Scholars.  Contact: Renee Moss 253-2591 or see Keene for an application. Note:  this program requires a background check and interview.  Volunteers should contact Renee immediately and ask to expedite the process.</p>
<p><strong>Twenty first Century Schools Program </strong> runs after school programs in 7 different middle schools in the Pioneer Valley providing important diversion activities and mentoring for youth at risk.  Volunteers serve as individual and group mentors while supervising after school activities.  Volunteers also have the option of planning and running a community service learning project for middle school students (see Keene for details).  This would make an excellent team project. Contact: Susan O Connor or Salem at the Hampshire Educational Collaborative: 586-4900.</p>
<p><strong>Course Requirements:<br /></strong>Attendance at all classes.<br />Conscientious and timely completion of all readings.<br />Conscientious and timely completion of weekly writing assignments (2-3 typed pages / week due each Thursday).<br />Conscientious preparation for and active participation in the seminar.<br />Conscientious completion of a minimum of 30 hours community service in an approved placement.<br />Completion of a mid-term essay (5-7 pages) focusing on one  classic  work on the good society.<br />Completion of a final comprehensive reflective essay (approximately 10 pages) linking your service to your course work (guidelines to be provided after the midterm reflection).</p>
<p><strong>Grades: </strong> Much of the work that we are doing in this seminar is not amenable to conventional grading protocols.  Because this is an honors class AND a service learning class we expect that everyone who has enrolled will bring with them a high level of commitment and motivation and will do high quality/honors level work.  Hence our expectations for you are quite high.  All students who fulfill ALL of these expectations and other course requirements listed above will receive a grade of AT LEAST  AB .  We reserve the grade of  A  for those students whose work is consistently excellent.  We hope that the subject matter itself and the needs of the community will provide sufficient motivation to strive for such excellence.</p>
<p><strong>Weekly Writing/Guided Reflection: </strong>Writing assignments are designed to help you reflect on the relationship between classroom discussions, assigned readings, your real world service and your own life and how you want to live it. Assignments are handed out in class on Thursday and are due the following Thursday. These will consist of two or more questions, one of which will help you reflect on your readings for the week (and will also help you prepare talking points for our in class discussions) while the other will help you reflect on your ongoing service. We ask that you get a three ring binder in which you keep all of your written assignments and all of the materials that we hand out during the term. At the end of the term we will collect all of your weekly written assignments so that we may reflect on the totality of your work during the term.</p>
<p><strong>Attendance: </strong>We place considerable value on attendance and preparation for class. We envision this seminar as a learning community. As such, its success depends on the thoughtful contributions of each of its members. We expect everyone to approach the seminar as a learner and a teacher. We expect everyone to assume responsibility for their own learning AND to hold others responsible for sustaining a strong learning environment. When you miss class, you not only deprive the other members of the seminar of your participation and your unique experience but you potentially undermine ongoing discussions by not being up to speed. Should you have to miss class (and we consider illness or family emergencies the only reasonable reasons for missing class) it is your responsibility to make sure that you are caught up when you return and that your written assignments are turned in on time.</p>
<p><strong>The Course Map</strong></p>
<p><strong> </strong></p>
<p><strong> </strong>You should approach this calendar of events as a map for the semester. As with any journey, we may decide to stick to the map and take the most direct route to our goal. Or we may choose, from time to time, to leave our plotted route to take an interesting detour that captures our imagination or to simply explore. Any of the  lessons  noted herein are expendable and may be discarded or postponed in the face of more pressing or more interesting issues. The choice is yours. We need not stick slavishly to the map but it is there to give us some direction when we need it.</p>
<p>A word on organization: This course is in effect two courses in one. The first deals with The Good Society. The other deals with the method and philosophy of service. As we noted above these two topics are deeply interconnected and it would be difficult if not impossible to consider one without the other. Nevertheless, the two topics require us to explore different bodies of literature and to engage in different kinds of in-class activities. We will therefore (more or less) alternate classes devoting one to service and the other to imagining a good society. The transitions may, at times, seem less than perfect, but as the term progresses you will hopefully find increasing opportunities to use one subject to inform the other.</p>
<p><strong>CLASS 1/Sept 7. Introduction: Visioning: Seeking the Good Society: </strong>The idea of a good society has deep roots in western philosophy. The idea is inherent to biblical writings (both old and new testaments). It occupied Greek philosophers and is central to theories of western democracy. Our first task will be to articulate our own vision &#8211; a vision hopefully untainted by the cynicism or pessimism of the day. Therefore we do not begin by asking what we think is possible, but rather, what do we think is desirable or necessary.</p>
<p>Some Global Questions?<br />What is a Good Society?<br />What kind of a society do you want to live in?<br />Which of these features currently exist in your own society?<br />What do you imagine are some of the obstacles to fulfilling your vision?</p>
<p>Activities:<br />Small Group work: Build your own society simulation.<br />Review of the Course and its goals.<br />Brief Discussion of Service Placements</p>
<p><strong>Volunteer fair Monday September 11 in the Campus CenterAuditorium, 11-2.</strong></p>
<p><strong> </strong></p>
<p><strong>CLASS 2 Sept 12 (TU)) Establishing the Learning Circle and Setting the Agenda</strong><br />Why are we here? <br />What are the questions we want to be able to answer by the end of the term? <br />Who are we and what resources do we bring to the course? <br />What are the expectations that we have of the course and each other? <br />Some additional sharing of our personal visions.</p>
<p>Activity: Learning circle: Introductions, brief critical thinking exercise on liberating the imagination, brainstorming to set a common agenda. <strong>Important: Today we will set the final schedule for potlucks &amp; field trips. Please read the entire syllabus, note the tentative dates scheduled, and bring your calendars to class.</strong></p>
<p><strong> </strong></p>
<p><strong> </strong>Read: Heintz and Folbre, Introduction and Chapter 1.</p>
<p><strong>CLASS 3 SEPT 14 (TH): Thinking about Service &amp; Doing Service: Participation, Engagement and the Good Society:</strong>Today we will explore the role of participation and engagement in creating the good society. We approach this ethically (what is our obligation to others?), philosophically (what are the criteria for good service) instrumentally (how does participation/engagement instill a sense of commitment and how does it sustain democracy) and methodologically (what is necessary to do good service)?</p>
<p>Is service simply a Band-Aid for problems that are better resolved by large institutions? 	<br />What is the difference between charity and social justice? <br /> What does it mean to bear witness? <br /> What is ironic about engaging in community service? <br /> Where does our own service fit into the continuum?</p>
<p>Activity: Discussion of the difference between charity and justice and of the irony of service. 	    Report on the Status of your service Placements.</p>
<p>SERVICE CONTRACT DUE AT THIS CLASS</p>
<p>Read: From the reader:<br /> Morton: The irony of service.<br /> Glassman: Bearing Witness<br /> Mosle: The Vanity of Volunteerism<br /> Heintz and Folbre: Chapter 2</p>
<p><strong>Class 4 &amp; 5 Sept. 19 (TU) &amp; 21 (TH): Imagining the Cued Society: the role ofCross-cultural Studies.<br /></strong>How can an exploration of societies other than our own, liberate our imagination and allow us to explore possibilities that might, within the context of American Society, seem unreasonable. Can we use cross-cultural case studies to expand our understanding of what is humanly possible (i.e. our notion of human nature)? How have the cross cultural examples that you read for this week helped you think about your own vision of what is possible and desirable in a new way. Question: What are some of the attractive features of any of these societies that are strikingly different from your current way of life? Why are they present and how are they sustained?</p>
<p>Activity: Lecture/discussion. An intolerably abridged introduction to the Israeli kibbutz.<br /> From the reader. Oz: On social democracy<br /> Keene: The Language of Disengagement<br /> Wright: Family Time</p>
<p><strong>Class 6 Sept 26 (TU) Motivations for Service: </strong>What are the different shapes and forms that community service takes? What motivates people to undertake theses different forms of service? Where does our own service fit into this typology?<br />What makes for effective service? <br /> What skills do we bring to our own service work? <br /> What skills do we need to develop?</p>
<p>Read: 	Coles: Introduction and Chapters 1-3. <br /> Heintz and Folbre Chapter 3</p>
<p>Activity: Small group work. Discussion of the readings.</p>
<p><strong>Class 7 Sept. 28 (TH): Reflection on the beginning of your service.<br /></strong> Read:  From the Reader: McKnight<br /><strong>Class 8 Oct 3 (TU): Cross Cultural Visions of The Good Society II: The Bruderhof and Camphill </strong><br />Read: Handouts plus Heintz and Folbre, Chapter 4 <br />Activity: Two short videos and a brief discussion</p>
<p><strong>Class 9: Oct 5 (TH): On the importance of being tribal.</strong> <br />An exploration of the lessons that tribal society has to offer for those in search of a good society. Some reasons why tribal society does not resemble Survivor. <br />Read: From the reader: Maybury Lewis: On the importance of being tribal <br />Welburn /Mohawk: A summary of the Great Law</p>
<p><strong>Class 10 &amp;11 Oct 10 (TU) &amp; 12 (TH): Who are you to do this?<br /></strong> How do we enter another community and what right do we have to do so. What is/should be the relationship between servant and served?<br />What cultural baggage do we bring to our service? <br />What is privilege and how does it impact our ability to be agents of change in our society? <br />Who are you to do this? What right do you have to enter another community and presume to help? <br />What makes a good ally? <br />How do you communicate effectively with those who do not share your background, culture or values?<br />How do these questions inform our larger agenda of imagining, building the good society?<br />Self and other /pitfalls to others and ourselves</p>
<p>Read: From the reader. Macintosh: unpacking the knapsack of white privilege <br /> L,azarre: Color Blind <br /> Jordan: Report from the Bahamas <br /> Coles: Interlude and Chapters 4-5 <br /> Heintz and Folbre, Chapter 5</p>
<p><strong>Class 12 &amp;13 Oct 17 (TU) and 19 (TH): Education: What is the role of education in creating and sustaining a good society?<br /></strong>What does education for democracy and engaged citizenship look like?<br />What are some of the more common myths about education in America?<br /> What are some aspects of your own education that helped or hindered   your ability to imagine The Good Society or that helped or hindered your preparation for engaged citizenship?</p>
<p>Read: From the reader:<br /> Kozol: Savage inequalities. <br /> Kozol: The Human Cost of an Illiterate Society<br /> Wood: Secondary schools, primary lessons?</p>
<p>Activity: Discussion of readings and reflection on our own education and on the service that some of us are doing with young people in this community.</p>
<p><strong>Class 14 OCT 24 (TU) MIDTERM REFLECTION</strong></p>
<p><strong> </strong></p>
<p><strong>MIDTERM PAPER IS DUE AT THIS CLASS<br /></strong>Read: Heintz and Folbre, Chapter 6</p>
<p><strong>Class 15 OCT 26 (TH): Citizenship, Democracy and Economic Justice. </strong>We toss these terms about a lot. With Election Day only a week away we will take some time to consider what they mean to us and to others. What is ideology and how does it affect the way we think about democracy and justice?<br />Read: from the reader. Boyte: Civic Declaration<br /> Alger ragged Dick<br /> Dalton: Horatio Alger<br />Activity Discussion of the readings and the Robert Putnam  Bowling Alone  Quiz. Assess your level of engagement and compare it to that of the rest of America.</p>
<p><strong>Class 16 OCT 31(TU): HALLOWEEN COSTUME PARTY AND The Consequences of Service: What is the outcome of the service that we do? <br /></strong>Read: Coles, Chapters 6-epilouge<br />Heintz and Folbre, Chapter 7<br />Activity: Discussion of the readings/measuring them against our own service.</p>
<p><strong>Class 17 Nov 2 (TH): Obedience and Disobedience: <br /></strong> What is the difference between freedom and license? Liberty and responsibility? What does it mean to act with integrity? <br /> How can we successfully mediate our responsibilities on ourselves and to others? What is  legitimate authority ? <br /> How should one respond to unjust actions from a government or from an authoritative body?</p>
<p>Read: from the reader.<br />Thoreau: On civil disobedience<br />Milgram: The perils of Obedience</p>
<p>Activity: discussion of readings and, if time permits, in class simulation.</p>
<p><strong>Class 18 and 19 Nov 7 (TU) and 9 (TH): Housing and the Land. An exploration of cohousing and land trusts.</strong></p>
<p><strong></p>
<p>TODAY (NOV 7) IS ELECTION DAY. PLEASE DO NOT FORGET TO VOTE!</p>
<p></strong></p>
<p><strong> </strong>Are their models for assuring access to decent housing for all members of a society? <br />What stands in the way of fair access to housing? <br />What is the appropriate relationship between people and the land? <br />What is the difference between ownership and stewardship? Do current models of private ownership of the land interfere with stewardship?<br />How much is enough?&#8217;<br />How much is too much?<br />What is the proper scale of the good society?<br />Read: handout on co-housing<br /> From the reader: Austin: Redeeming the Land<br /> Witt and Swan: Land, challenge and opportunity.<br /> Berry: Conserving Community<br /> Berry: The pleasures of eating<br />On reserve: Matthei: Economics as if values mattered</p>
<p><strong>CLASS 20 &amp; 21 Nov 14 (TU) and NOV 16 (TH) Pre-Thanksgiving reflection.<br /></strong>Revisit the questions: does service enhance democracy?<br />Does service enhance democracy?<br />How does service help us understand the needs for and obstacles to creating an engagedcitizenry?<br />What is the connection between participation and strong democracy?<br />How have the concepts of service and participation changed from the Kennedy era to the Clinton era? Can anything be gleaned about the state of America from the two speeches of these two presidents? Is compulsory service an oxymoron? In what significant ways do the essays that you read for this week differ on the connection between service and strong democracy?<br />Should service be mandatory?<br />What role does/should service play in general education?<br />How does your own service enhance or fail to enhance your education at UMass?</p>
<p>Read: from the reader. Barber and Battistoni, Citizenship and Service<br />Read Heintz and Folbre: Chapters 8 &amp; 9</p>
<p><strong>CLASS 22 : SERVICE AS ACTIVISM. <br />NOTE: WE PROPOSE TO HAVE A POTLUCK DINNER AT 7 PM ON MONDAY, NOVEMBER 20, IN LIEU OF CLASS ON THE 21st </strong></p>
<p><strong> </strong></p>
<p><strong> </strong>THIS WILL POTENTIALLY ALLOW YOU TO HEAD HOME EARLY AND WILL ALSO GIVE US SOME TIME TO CONSIDER SERVICE AS ACTIVISM BY VIEWING A FILM ON THE HIGHLANDER CENTER IN NEW MARKET, TN. ENTITLED YOU GOTTA MOVE.</p>
<p>What is the difference if any between service and activism? <br />When is service part of the problem rather than part of the solution?<br />Is popular education service? What role can/does it play in creating the good society?<br /> What is the unique method of the Highlander School and its founder Myles Horton?<br />Read: Heintz and Folbre: remainder.</p>
<p><strong>Class 23 &amp; 24 Nov. 28 (TU) and Nov. 30 (TH) Revisioning and Novel Solutions. Using Fiction to Catalyze the Imagination.</strong> Seeking the Good Society in a fictional U(dis)topia. Or, what would the Israeli kibbutz look like on a global scale. (See study guide).</p>
<p><strong>Class 25 Dec. 5  Health Care and Welfare Reform:<br /></strong>Should all members of a good society have guaranteed access to basic health care, housing, food and services for children? Why are such services not offered to all in our own and how does this differ from Welfare States like Sweden? If welfare is not the answer then what is?</p>
<p>Read: handouts <br />Review: selections from Heintz and Folbre on Welfare and Health Care</p>
<p><strong>Class 26 Dec. 7 (TU) To be Announced</strong></p>
<p><strong> </strong></p>
<p><strong>Class 27 &amp; 28 Dec. 12(TU) and 14 (TH) Conclusion: <br /></strong>Final Student Reports on Service<br />Collectively setting an agenda for where we go from here.<br />Revisit our first reflections. Has our perspective changed in any way over the last 14 weeks? Has our imagination been catalyzed or liberated? Does this make a difference?</p>
<p>Activities: 	Group reports: <br /> Final Class evaluation <br /> Brainstorming for next year<br /> Closing the learning circle</p>
<p><strong>JOURNAL GUIDELINES</strong></p>
<p><strong> </strong></p>
<p><strong> </strong>The journal you will keep will consist of a series of weekly typed entries that you will keep in a three ring binder. You will turn these writings in weekly and will receive immediate feedback from the instructional staff (Art, Dave and Dave). Some of these entries will be in response to questions we pose to help you organize your thoughts about the required reading. Others will focus on the activities you do at your service site. We hope that you will be able to see connections between your readings, your in-class discussions and your experiences at the service site. The journal should help you to seek out and explore those connections.</p>
<p><strong>THE PROCESS: </strong>The aim of service learning is to give you an opportunity to link theory and practice, that is, to think about the learning that you are doing in the classroom at UMass and apply that leaning to the real world. Your  journal  is an important part of that process. We emphasize the word process here because you journal is not simply a product to be done, graded and discarded. Rather, it is a means for you to grapple with ideas and experiences that originate both in the classroom and in the larger social world around you. To put this another way, your journal is a tool to help you become an <span style="text-decoration: underline;">effective and reflective participant observer &#8211; indeed an emerging anthropologist, activist and/or socially engaged citizen within your own society.</span></p>
<p>We ask that you date every entry with the day and date (e.g. Monday, September 6). You need to interact with your journal on a regular basis. At the beginning of the term we will give you some very specific journal assignments. But you should strive to create a journal entry for every time you work at your service site.</p>
<p>Your entries should be of two types:</p>
<p><span style="text-decoration: underline;">Guided Reflections: </span>especially at the beginning of the term, we will provide you with a question or two to get you thinking about the issues we will face during the term. Simply think about the questions and then write an earnest response to them.</p>
<p><span style="text-decoration: underline;">Unguided reflections</span> reflections often follow the format, <strong>what, so what and now what. </strong>OR, what have I been doing (description), what does it mean (interpretation) and how does this impact on how I will act (or what I need to know) in the future (a plan for action). Both, so what and now what responses may be in the form of questions that your particular experience or observation posed for you. You may not have the answers right now but the journal can provide a framework for posing questions that you want to pursue later in the term and beyond. Think of the journal as an intellectual sketchbook for working out your ideas about the community, the world, and your place within it. Prior to entering the community you want to think about the issues raised in class and extend them to the world around you and to your experiences within it. Once you are in the community you want to describe your activities and your observations with as much detail as possible and then process what they mean. You can use your journal to help you sharpen your observational skills, help you w see important detail in the seemingly obvious.</p>
<p>It is important that you record your reflections while they are fresh in your mind. For most of us, reflection is not a skill that we have developed. It does not come naturally but takes a lot of practice. Please do not put off writing in your journal until the weekend or worse yet until the day before it is due. You will find that if you do that it is not much use to you and that writing in it is a chore rather than a pleasure. But if you develop this reflective skill and practice it you will find it to be a helpful tool for seeing the world with greater clarity.</p>
<p><strong>Mid Term Writing Assignment: Visions and Manifestos</strong></p>
<p><strong> </strong></p>
<p><strong> </strong>These selections were chosen because they were relatively short and offer for the most part a clear vision of the authors  conception of a good society. Together they comprise a very diverse set of visions though the majority take a liberal-progressive slant (perhaps because the notion of The Good Society has been central to liberal and progressive discourse, less so to conservative writings). Some are outright manifestos while others require a bit (though not s lot) of interpretation. Nevertheless, you need not stick to the list. Just be sure to clear anything not on the list with Art or Dave before you proceed.</p>
<p><strong>THE ASSIGNMENT: </strong>Read one of the selections on the list below. Please try to choose something that you have not read already though this is not an absolute requirement. Please read the work in its entirely although if you have chosen an exceptionally long work, like Bellah et. al. read it selectively but carefully. Then write carefully crafted and elegantly written essay of 5-7 pages in which you do the following:</p>
<p>Provide a clear summary of the author s vision of The Good Society, carefully outlining the key elements and their relationships. Be sure to discuss any underlying theory and or philosophy that informs the author s vision. Then provide a personal commentary, offering your own reaction to this vision. You may wish to discuss why you find certain elements of this vision appealing or not. Please try to be specific in your discussion. We will take all of these essays and place them in a binder in the anthropology lounge so that other members of the seminar can read them if they desire. In this way we can cover a lot of the  classics  on the Good Society without devoting a substantial part of the term to that body of literature. Please remember that readers of your essays will most likely not have read the work that you are discussing. Please take this into consideration as you compose your essay. Be clear and specific and provide examples when they will be helpful.</p>
<p>Arnold, Eberhard<br />1995	Why we live in community. Plough Press.<br />A commentary on the faith of the Bruderhof and the theology that leads them into the fellowship of community.</p>
<p>Bellah, Robert et. al.<br />1986	Habits of the Heart: Reflections on individualism and its role in shaping modern America. U. Cal Press: Berkeley.</p>
<p>Bellah, Robert et. al<br />1991 The Good Society. Knopf, NY.</p>
<p>Bennett, William The book of virtues.<br />Biehl, Janet and Murray Bookchin<br />1998 The politics of social ecology. Libertarian municipalism. Black Rose Books. (Selections). In this book Biehl makes accessible Bookchin s treatises on libertarian municipalism, a combination of anarchism and radical ecology and adds a feminist s spin as well.</p>
<p>Berlin, Susan<br />1984	Ways we live. This small book is a companion to the 10 part CBC television series of the same name. In brief chapters it explores how belonging to a community makes our lives better and as well as how communities can be built and sustained.</p>
<p>Buber, Martin<br />1996 Paths to Utopia. Syracuse University Press.</p>
<p>Callenbach, Ernest<br />Ecotopia</p>
<p>Chomsky, Noam<br />2000  The common good. Odonian Press, Monroe, ME. (selections)</p>
<p>Day, Dorothy<br />Dorothy Day, founder of the Catholic Workers Movement, wrote extensively on the links between faith, community and social justice. Read a couple of several appropriate articles from the on-line library at <a href="&quot;http://www.catholicworker.orp-/dorothyday/index.cfm&quot;" target="&quot;_syllabi&quot;">www.catholicworker.orp-/dorothyday/index.cfm</a></p>
<p>Galbraith, John Kennth<br />1997 The good society: the humane agenda. Houghton Mifflin: Boston.</p>
<p>Goodwin, Neva et. al. <br /> 1996 The Consumer Society. Island Press  Washington. D.C. (selections). Not really a treatise on the good society but a series of reflections on the role of consumerism in shaping the quality of life. Poses the question, how much is enough?</p>
<p>Jefferson, Thomas, Joyce Appleby and Therence Ball<br />1998 The political writings of Thomas Jefferson. Cambridge University Press. (Pick a few.)</p>
<p>Kanter, Rosabeth<br />1976  Community and commitment. Harvard University Press.</p>
<p>Marx, Karl<br /> The Communist Manifesto.</p>
<p>McLaughlin, Corrine and Cordon Davidson<br />1994	Spiritual Politics. Changing the World From the Inside Out. Ballantine. One New Age vision of how the world should be.</p>
<p>Norwood, Ken and Kathleen Smith<br /> 1995	Rebuilding community in America. Shared Resource Center. Berkley, CA. (selections). This book explores the role of architecture in shaping a more connected and just society.</p>
<p>Parker, Julia<br />1998 Citizenship, work and welfare. Searching for the Good society.</p>
<p>Plato	<br /> The Republic.</p>
<p>Putnam, Robert<br /> 2000 Bowling Alone. The Collapse and revival of American Community. Simon and Shuster.</p>
<p>Rand, Ayn<br /> 1984 Capitalism, The unknown ideal. New Americas Library. <br /> 1999(reissue) Anthem. Plume, NY.<br />Ayn Rand&#8217;s novels and essays advocated forcefully for a philosophy, which she called objectivism, which advocated for selfishness as the most effective route to producing well.</p>
<p>Rousseau, Jean Jacques<br />1999 The Social Contract.</p>
<p>Sahlins, Marhsall<br /> 1976    The Original Affluent Society. In Stone Age Economics. Aldine; Chicago. An essay exploring what we have lost in the pursuit of  civilization . A nice companion to Maybury-Lewis.</p>
<p>1977 <br />Schmookler, Andrew<br />2000 Debating the Good Society: The quest to bridge America s moral divide, MIT Press.</p>
<p>Schor, Juliet<br /> 2000	    A sustainable economy for the 21st  Century. Seven Stories Press, NY,A prescription for how we can attend to the common good by living within our means.</p>
<p>Sivaraksa, Sulak<br />2001 Seeds of Peace: A Buddhist Vision for Renewing Society. Parallax Press, Berkeley, CA. (selections).</p>
<p>Skinner, B.F.<br /> Walden Two</p>
<p>Tolstoy, Leo<br />1998 (1893) 	Walk in the Light while there is light. In Walk in the Light while there is light and twenty-three tales.. The Plough Publishing House: Farmington, PA. Pp. 3-68, Tolstoy s short story explores the vision of the early Christian Church and the vision of the original disciples on what constitutes a good society.</p>
<p>Wolff, Robert Paul<br />1998 (1970) 	In defense of anarchism. U Cal. Press: Berkeley, CA.This little tome explores the role of moral autonomy and political authority in democracy.</p>
<p><strong>Anthropology 297	<br /> Art Keene<br />The Good Society </strong></p>
<p><strong></p>
<p>2000The Dispossessed by Ursula K. Leguin<br />Study Guide</p>
<p></strong></p>
<p><strong> </strong> We end the semester as we began, by returning to the imagination and considering what a good society might look like if we were freed from the political and economic and even historical constraints that we currently face. What kind of society would we choose to live in? This term we have regularly encountered imaginative inhibition; a reluctance to let go of the familiar in order to pit something truly different. I have been surprised by how uncomfortable we sometimes are with the prospect of change and that the idea of radical changes in what we have now is perhaps morefrightening than the current state of social injustice. We began the term by trying to unfetter our imagination. We end with a novel, one person s fictional account of what a good society might look like in the hope of serving that same purpose. And so I encourage you one more time to free your imagination and yield to it. This novel presents us, not with a utopia but rather an imperfect society with rough edges and contradictions, a society inhabited by real people with real flaws. As you <span style="text-decoration: underline;">read please try  to banish the question  would I like to live here? </span> from your mind and ask <span style="text-decoration: underline;">instead whether this society works for the people who live in it and in what ways?</span> Prior to asking whether the settings are believable (which you of course will want to ask) ask first whether they are desirable or whether they pose interesting questions for what a good society must do? Are issues of justice accommodated more effectively for more people on the planet of Annares?  How do you account for the difference between the two planets and what guarantees are there for justice on each?</p>
<p><strong>ADDITIONAL STUDY GUIDE: </strong> You can find a comprehensive (8 page) study guide and summary of the novel on the net at <a href="&quot;http://www.wsu.edu:8080/~brians/science_fiction/dispossessed.html&quot;" target="&quot;_syllabi&quot;">www.wsu.edu:8080/~brians/science_fiction/dispossessed.html </a>. The Study Guide, written by Paul Brians, a Professor of English at Washington State University contains provocative questions and hints to help you get the most out of the reading.</p>
<p>Here are some questions to help guide you through your reading. Please note that this is not only my favorite novel (and hence you should take the time to read it carefully) but also a framework for examining how some of the theoretical issues we raised at the beginning of the course might play themselves out on a global level. I hope you will read the novel carefully and analytically and come prepared for a detailed discussion. Please consider how all of the questions raised in the study guide for Unit I apply to The Dispossessed. Then consider the following:</p>
<p>1. Playing the anthropologist, how would you characterize the societies on the two planets (re: economy, social organization, gender roles, religion etc.)? How is the social order maintained and reproduced? Shevek is, to some extent the anthropologist on Urras. What does he see, what has he come prepared to see and what can he not see.</p>
<p>2. What are the historical conditions that gave rise to Annares (to the best of your ability to piece the story together)?</p>
<p>3. Why does (or does not) the revolution succeed on Annares? Do you find this situation plausible? Where has this society been most successful re: its original revolutionary goals. Where has it been least successful?</p>
<p>4. What does Pravic, the language of Annares tell us about Annaresti society? Did the colonists need to invent a new language?</p>
<p>5. This book raises the question about possibilities for a truly communal, egalitarian and anarchistic society. Conventional ethnography tells us that these characteristics are not compatible with industrialization or even intensive agriculture. Why do they seem to work on Annares?</p>
<p>6. It has been argued that government, class structure, hierarchy etc. are necessary as society grows larger&#8230; simply to hold the society together and to insure that all essential work for the common good gets done. We refer to this pressure to build hierarchies, as society grows larger as scalar stress. How do the folk of Annares overcome scalar stress?</p>
<p>7. Other misc. questions: Do people on Annares have differential status (what is status)? Do they have differential rewards? What constitutes rewards in a non-propertarian society? Where does acquisitiveness come from &#8211; what makes us propertarian? Are equality and property contradictions? Re: making the revolution work&#8230; how did the pioneers overcome all of the cultural, historical baggage they brought with them from their previous capitalistic existence? Shevek comments that Annaresti must cooperate and work together out of necessity and that luxury is not possible in their harsh environment. Could this revolutionary experiment succeed in a more benevolent environment? Would the social organization change, or come under stress as (or if) they succeed in taming the planet (or the external threat of Urras). (Similarly, why does the  experiment  of the kibbutz deteriorate once the standard of living is improved? Do socialism or communism or equality or justices demand poverty?)</p>
<p>8. How can anarchistic or egalitarian societies deal with selfish, or non-productive or anti-social individuals? How was this done on Annares (on Urras)? Was there personal freedom on Annares (don t answer too quickly)? How about justice?</p>
<p>9. How did Annares change since the days of the pioneers (again, you ll have to reconstruct this)?</p>
<p>10. Consider the conditions that gave rise to the Odonian revolution and its successful perpetuation. In what ways was it similar to socialist revolutions in our own time? Why did the Annaresti succeed where others failed?</p>
<p>11. In what ways is Annares similar to the Kibbutz? In what ways does it differ?</p>
<p>12. All told, can such communal values (as evident on Annares or the Kibbutz) be global values?</p>
<p>13. Leguin found it necessary to resettle her anarchists on a new planet away from the corruption and distraction of capitalist society. This was necessary to the interests of both the anarchists and the capitalists. What do you think of this? Is Leguin saying that we would need to relocate on a deserted island to create a good society? What do we need to do to overcome the hegemony of popular culture and apathy?</p>
<p>14.  Is Annares the good society? (Remember &#8211; it is not meant to be the PERFECT society). In what ways does it succeed and in what ways does it fail. Cite specifics from the reading to support your argument.</p>
<p>15. Now that you have completed the novel consider what it has to say about some of the issues that we raised throughout the course of the term concerning the possibility of creating a good society? What parts of the novel spoke most clearly to you about the prospects of building a good society? How specifically does the novel resonate with the discussions we had in class about the state of things in America today?</p>
<p><strong>GOOD SOCIETY SERVICE CONTRACT </strong></p>
<p><strong>NAME: </strong></p>
<p><strong> PHONE NUMBER: </strong></p>
<p><strong> E-MAIL: </strong></p>
<p><strong> </strong> I will be doing my service with the following agency:</p>
<p>NAME:</p>
<p>ADDRESS:</p>
<p>The name of my supervisor is:</p>
<p>NAME:</p>
<p>PHONE NUMBER:</p>
<p>E-MAIL:</p>
<p>Please note the following:</p>
<p>When will you begin your service?</p>
<p>When and how often will you work?</p>
<p>Please provide a brief description of your duties.</p>
<p>Please describe any special circumstances that we might need to know about.</p>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/anthropology/the-good-society/4002/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Land Tenure and use in Hawaii</title>
		<link>http://www.compact.org/syllabi/anthropology/land-tenure-and-use-in-hawaii/3841/</link>
		<comments>http://www.compact.org/syllabi/anthropology/land-tenure-and-use-in-hawaii/3841/#comments</comments>
		<pubDate>Thu, 07 Apr 2005 11:30:11 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Political Science]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3841</guid>
		<description><![CDATA[ETHNIC STUDIES PROGRAM UH-MANOA 002FALL 1998(Writing Intensive)ES 340. CRN 19710. Mondays 2:30-5 p.m. TP1 103.The course deals with changes in land use and tenure in Hawai&#039;i. We will compare the history of Hawai&#039;i to that of other Pacific and indigenouspeoples, especially of the United States. Through historical-anthropologicalstudies and a series of east studies, the course [...]]]></description>
			<content:encoded><![CDATA[<p>ETHNIC STUDIES PROGRAM UH-MANOA 002<BR>FALL 1998<br />(Writing Intensive)<BR>ES 340. CRN 19710. Mondays 2:30-5 p.m. TP1 103.<br /><BR>The course deals with changes in land use and tenure in Hawai&#039;i. We will compare the history of Hawai&#039;i to that of other Pacific and indigenouspeoples, especially of the United States. Through historical-anthropologicalstudies and a series of east studies, the course will investigate issues ofcentral importance to the questions of control and use of land andresources in Hawai&#039;i today. The approach is interdisciplinary and holistic,stressing the interaction of research methods, service learning and theories from history, anthropology, political science and economics.<BR><BR>The students will 1) be trained in research, writing, oral presentations and discussion; 2) be introduced to interdisciplinary inquiry; 3) be encouraged to practice critical thinking; and 4) become familiar with the study of political and economic change through a historical -anthropological method.<BR><BR><strong>REQUIREMENTS</strong><BR><BR>Attendance, participation and fulfillment of all assignments are important. There will be a penalty for late assignments, but it is possible to earn extra credits for assignments devised in consultation with the instructor. The following is required to pass the course<BR><BR><strong>1. Class attendance and participation &#8211; Grade value = 10 points . </strong><BR><BR>Attendance: More than three absences without valid excuse will earn the student zero points for attendance. Class discussion; High quality discussion is expected based primarily on the reading materials. Groups: At the first day of class, August 24, the students will be divided into groups. Whenassignments are given, members of the groups will work together during class hours. During the months of October and November, the instructor will meet with each student to discuss die student&#039;s progress in writing.<BR><BR><strong>2. Ten reaction papers on selected readings* &#8211; Grade value 3 points each total = 30 points</strong><BR><BR>The papers are reactions to readings assigned to specific class sessions. Apaper is due every week, beginning August 31 and ending November 19.The paper must be two pages long, type-written double-spaced andinclude proper references and a bibliography. It should summarize themain points in the readings in one or two relatively short paragraphs, butthe major part of it must be a discussion of the ideas presented in thereadings. This is a training in academic writing.<BR><BR>* If you choose the service learning option of the midterm exam (see below), the reaction paper requirement is reduced to seven papers.<BR><BR><strong>3. Midterm exam<BR>There are two options for the midterm exam:<BR><BR>1) Research paper and oral presentation &#8211; 30 points for the paper and 10 points for the presentation-</strong><BR><BR>The research must be original, in depth and include written sources as well as minimum one interview. A two-page report on the interview is due two weeks before the presentation. The report is mandatory, but not graded.<BR><BR>The topic must be specific and not too broad. It must fall within the themes covered by the syllabus and has to be approved by the instructor no later than September 21. Later change of topic cannot take place.<BR><BR>The research paper is a ten-page write-up of the research in essay form to be submitted at the end of the class for which the presentation is scheduled (see below).<BR><BR>The essay must have (1) a title; (2) an introduction; (3) a body (with sub-headings where appropriate); (4) a conclusion, clearly identified; (5) references to written or other sources used; (6) end or foot notes where needed; (7) a bibliography of minimum six references, four of which must be to sources different from the readings and hand-outs.<BR><BR>Outlines including a preliminary bibliography for the essay and presentation are part of the total grade for the midterm and due on October 19. They will be discussed with the instructor in class on that day. The outline must be attached to the final essay. The instructor is willing to read and comment on drafts of the midterm paper one or two weeks before the deadline. The draft will not be graded.<BR><BR><strong>2) Service learning activity. including a journal and oral presentation &#8211; Grade value 29 points for the activity/journal and 10 points for the oral presentation. total = 39 points</strong><BR><BR>Service learning requires minimum twenty hours of service in thecommunity. The service must be planned and started by September 14.<BR><BR>A journal must be kept to record and reflect on the experience of the service learning program and how it relates to the topics we discuss in class. Entries In the journal will be reviewed by the instructor on September 28 and October 12, by which date other sources (written, electronic or otherwise) must have been identified to help in the reflection of the significance of the service learning experience in relation to land tenure and use in Hawai&#039;i.<BR><BR>The final journal must be a 3-5 pages reflective essay and is due at the end of the class for which the oral presentation is scheduled (see below).<BR><BR>Service learning arrangements are being undertaken under the &quot;2+4 Service Learning Program,&quot; a joint effort by University of Hawai&#039;i at Manoa and Kapi&#039;olani Community College (KCC) under the leadership of Professor Robert Franco. Students and faculty of both institutions are collaborating on various interdisciplinary projects. We suggest that you use your special skills &#8211; everybody has special skills &#8211; to learn and to work with the community at the same time.<BR><BR>For this class&#039; service learning experience, we have designated a project with the working title &quot;Adopt a Shoreline.&quot; You will halve the opportunity to work with the community, identifying the cultural significance, of certain sites and tracing the changes in land use and control. Proposed sites are within the Waikiki-Diamond Head-Black Point stretch.<BR><BR>The presentations (for both mid-term options) must include a short description of the context and relevance of the topic, but focus on the actual research or service learning experience. It can be in the form Of a lecture (for instance supported by short video excerpts), a play, a sketch, a self-made video, or another arrangement and should last twenty minutes Points earned for the oral presentation depend on delivery and focus of the presentation. (Reading the essay aloud is no substitute for the oral report.)<BR><BR>Days and topics for reports will be decided upon during the fourth class, September 21. The first reports will be on October 26, the lost on November 30.<BR><BR><BR><strong>5. Ten written comments relating to the class discussions. Grade value, 1 point each, total =10 points. </strong><BR><BR>Ten half-page hand-written (legible!) comments and/or questions relatedto the readings and their expansion in class (discussion, video presentation,student presentation, or lecture by teacher or guest) are due at the end ofthe class on which it is commenting. The purpose of these writtencomments Is to aid In the class discussion by helping the students to stayfocused. The comments must be put to use during class and handed in atthe end of the class they relate to.<BR><BR><strong>6. Five minor take home tests, Grade value 2 points each, total= 10 points</strong><BR><BR>The take home tests help students summarize main points in the readings and class discussions.<BR><BR><strong>7. Final exam. Grade value 10 points</strong><BR><BR>The final exam is a multiple choice, exam, taking place in class on\December 14.<BR><BR><BR><strong>A NOTE ON ACADEMIC WRITING</strong><BR><BR>The course is writing intensive. This means that an important aspectof the class is to Practice and improve writing skills, Reaction papers.reports and written questions will therefore be corrected and graded notonly for tile factual content, but also for spelling and grammatical errors.The text will furthermore be edited according to academic requirements.Study these corrections And learn from them! Improvement in writing isexpected. Otherwise, writing assignments will be marked down.<BR><BR>It IS legitimate and sometimes useful to refer to works and ideas of other authors in academic writing. But you must make available the complete reference: the author, work in question, edition and page(s), whether you are quoting directly or just referring to another author&#039;s ideas. Direct quotes must be justified in order to make a certain point of argument. They must be marked with quotation marks and follow the original literally to the point of repeating spelling mistakes. Clearly mark omissions or additions. If these rules are not followed, the writer will be stealing and using the ideas and writings of another as his own &#8211; which is the definition of plagiarizing according to Webster&#039;s II New Riverside University Dictionary (Boston: The Riverside Publishing Co. 1988:898). Plagiarism is forbidden by the policy of the University of Hawai&#039;i at Manoa and students caught in plagiarism will automatically fail the course.<BR><BR><BR><BR><strong>READINGS</strong><BR><BR>Hand-outs as assigned, and<BR><BR>Chinen, Jon J. 1958 The Great Mahele. Hawaii&#039;s Lana Division of 1848. Honolulu:University of Hawaii Press. Required<BR><BR>1961 original land titles in Hawaii. Honolulu: University of Hawaii Press. Optional<BR><BR>Cooper, George &amp; Gavan Daws-1985 Land and Power in Hawaii. Honolulu; Benchmark Books. Required<BR><BR>Hasager. Ulla &amp; Jonathan Friedman Ms. 1994 Hawai&#039;i i Return to Nationhood. IWGIA Document 75. Copenhagen:International Work Group for Indigenous Affairs. Required.<BR><BR>Kent, Noel J. 1993 Hawaii. Islands under the Influence. Honolulu: University of Hawaii Press, Required<BR><BR>Kuykendall, R. S. 1980 The Hawaiian Kingdom, Vol. 1: 1778-1854: Foundation and Transformation. Honolulu: University of Hawaii Press., Required<BR><BR>MacKenzie, Melody K. (ed.) 1991 Native Hawaiian Rights Handbook. Honolulu; Native Hawaiian LegalCorporation and Office of Hawaiian Affairs. Required<BR><BR>Parker, Linda S. 1989 Native American Estate. The Struggle over Indian and Hawaiian Lands. Honolulu; University of Hawaii Press. Required<BR><BR>Diana Hacker. 1993 A pocket Style Manual. New York; Bedford Books. Optional<BR><BR><strong>THE INSTRUCTOR</B><BR>Ulla Hasager<BR>Ethnic Studics Department<BR>University of Hawai&#039;i at Manoa<BR>1859 East-West Road, Room 115<BR>Honolulu. Hawal&#039;i 96822<BR>office hours: Monday 10 a.m. to 2 pill. of by appointment, room 102 or 110<BR>Phone: 956 4218/936 8049, 842 0240 (h); fix 956 9494; e-mall <span id="emob-hyyn@unjnvv.rqh-15">ulla {at} hawaii(.)edu</span><script type="text/javascript">
    var mailNode = document.getElementById('emob-hyyn@unjnvv.rqh-15');
    var linkNode = document.createElement('a');
    linkNode.setAttribute('href', "mailto:%75%6C%6C%61%40%68%61%77%61%69%69%2E%65%64%75");
    tNode = document.createTextNode("ulla {at} hawaii(.)edu");
    linkNode.appendChild(tNode);
    linkNode.setAttribute('id', "emob-hyyn@unjnvv.rqh-15");
    mailNode.parentNode.replaceChild(linkNode, mailNode);
</script></p>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/anthropology/land-tenure-and-use-in-hawaii/3841/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Dying: The Final Stage of Living</title>
		<link>http://www.compact.org/syllabi/anthropology/dying-the-final-stage-of-living/4090/</link>
		<comments>http://www.compact.org/syllabi/anthropology/dying-the-final-stage-of-living/4090/#comments</comments>
		<pubDate>Mon, 01 Nov 2004 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Human Development]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4090</guid>
		<description><![CDATA[Department of General Studies Spring Semester 2003 &#34;Dying: The Final Stage of Living&#34; PROFESSOR: Dr. Kathryn D. Marocchino COURSE HOURS/LOCATION: Thursday: 19:00 21:50 PM, in CLS 102 REQUIRED TEXTBOOK: The Last Dance: Encountering Death and Dying by DeSpelder &#038; Strickland, Mountain View: Mayfield Publishing Company, 2002 (6th edition) REQUIRED ACTIVITIES: Ten (10) hours of mandatory [...]]]></description>
			<content:encoded><![CDATA[<h2 align=&quot;center&quot;>Department of General Studies<br />  Spring Semester 2003</p>
<p>  &quot;Dying: The Final Stage of Living&quot;</h2>
<p><strong>PROFESSOR</strong>: Dr. Kathryn D. Marocchino</p>
<p><strong>COURSE HOURS/LOCATION:</strong> Thursday: 19:00 21:50 PM, in CLS 102</p>
<p><strong>REQUIRED TEXTBOOK: </strong><em>The Last Dance: Encountering Death and Dying</em>   by DeSpelder &#038; Strickland, Mountain View: Mayfield Publishing Company, 2002   (6th edition)</p>
<p><strong><font color=&quot;#990000&quot;>REQUIRED ACTIVITIES: </font></strong><font color=&quot;#990000&quot;>Ten   (10) hours of mandatory community service through Vallejo&#039;s Kaiser Permanente   Hospice Program (dates and hours to be determined and coordinated through Kaiser)</font></p>
<p><strong>PREREQUISITE:</strong> English Composition EGLI 00 (may be taken concurrently)</p>
<p><strong>OFFICE HOURS: </strong>W/Th: 11:00 13:00 and T/W/Th: 14:30 17:00 (by appointment)   in the Community Service Learning Center (located in the CEL in the new Lab   Building)</p>
<p><strong>OFFICE TELEPHONE: </strong>(707) 654 1227 (or leave message)</p>
<p><strong>HOME TELEPHONE: </strong>(707) 557 8595 (or leave message)</p>
<p><strong>KAISER VALLEJO HOSPICE: </strong>(707) 645 2106 (Jeanette Sanchez, Social Services   Coordinator)</p>
<hr />
<p><strong>COURSE DESCRIPTION: </strong><br />  In this course, students learn to view death and dying, the final stage of growth,   less as an adversary and more as a defining part of life. By reflecting on medical,   cultural and religious responses to death in general terms, they are taught   to understand and articulate the emotional and spiritual needs of the dying   as human beings go through the process of daily living. <font color=&quot;#990000&quot;>Furthermore,   by becoming involved in a meaningful way in 10 hours of mandatory community   service revolving around the terminally ill, students develop skills for both   living and dying, gradually coming to an awareness of death and thereby, to   an awareness of &quot;how&quot; to live. By assisting others in the process   of facing death (through the course&#039;s unique service learning component), students   are given the opportunity to rethink the meaning and purpose of their own lives   and to move through positive resolution of the process of dying toward self-fulfillment.</font></p>
<p>  <strong>COURSE OBJECTIVES: </strong><br />  This course seeks to present, in an introductory fashion, some of the basic   principles underlying death education as well as meaningful community service.   Ernest Morgan, in stating the case for such education, argues that it &quot;relates   not only to death itself, but to our feelings about ourselves and nature and   the universe we live in. It has to do with our values and ideals, the way we   relate to one another and the kind of world we are building. Thoughtfully pursued   it can deepen the quality of our lives and our relationships.&quot; </p>
<p>Grief and death are experiences shared by all humanity and as far as we know,   Homo sapiens is the only species that lives in the anticipation of death. We   are the only ones who have special beliefs that give meaning to death and rules   instructing us how to die and how to cope with our loss when death strikes those   we care for. Technically speaking, people must come to terms with the idea of   death in order to have healthy experiences in life and the main objective of   this course is to help students do this in the most effective manner. <font color=&quot;#990000&quot;>By   being confronted with the emotional reality of death, not only through personal   experience but through community service with the dying, course participants   are gradually led to explore the finer aspects of this biological and existential   fact of life affecting every human being.</font></p>
<p><font color=&quot;#990000&quot;>A major component of this course is also the mandatory   requirement of 10 hours of community service, to be performed through the Kaiser   Hospice Program in Vallejo, under the supervision of the Bereavement Coordinator.   Students will be assigned to work directly with terminally ill hospice patients   or with the families of the deceased, and they will be mentored throughout the   process by Kaiser hospice volunteers who will train and tutor them in proper   hospice procedures.</font></p>
<p><strong>COURSE COMPETENCIES: </strong><br />  <font color=&quot;#990000&quot;>At the conclusion of the course, which has a workshop/seminar   format, students will be expected to develop a more positive attitude about   death and to learn that the reality of death gives life a sense of finiteness   which makes real meaning possible. By learning how to deal with issues in death   and dying, students will be able to come to terms with their own anxieties and   defense mechanisms. Ultimately, students&#039; attitudes toward death can be changed   in a positive direction through this unique learning experience. The reflection   papers and oral presentation required during the semester will allow students   to summarize their response to the exigencies of the class and to demonstrate   their understanding of the lessons to be learned. Furthermore, through their   community service requirement, students will gain a better understanding of   what it means to work with the terminally ill and their families.</font></p>
<p><strong>GRADING CRITERIA AND EVALUATION: </strong><br />  <font color=&quot;#990000&quot;>Students&#039; performance will be evaluated on the basis of   their participation in all workshop/seminar activities, as well as on a mid-term   reflection paper and a final reflection paper (the latter also consisting of   an oral presentation), and the successful completion of their community service.   </font>Final grades in this course will consist of a) Active participation in   all class activities (15%); <font color=&quot;#990000&quot;>b) Mid term reflection paper   (10%); c) Final reflection paper &#038; oral presentation (15%); and d) Mandatory   community service (60%).</font></p>
<p><strong>COURSE POLICIES:</strong><br />  <font color=&quot;#990000&quot;>Students will be expected to attend all class sessions;   read pertinent assignments in the textbook; actively participate in all discussions;   prepare their mid term reflection paper, final reflection paper and oral presentation   in a manner consistent with course requirements; and successfully complete their   community service. </font>Students will also be expected to participate in one   or two specialized field trips during the course of the semester and will also   be taught to familiarize themselves with all available on line death education   resources (such as GriefNet, ADEC, etc.) which they can put to use in preparing   their mid term and final reflection papers.</p>
<p> <strong>ALL RULES AND REGULATIONS GOVERNING THE CORPS OF CADETS concerning attendance,   dress and conduct will be adhered to. </strong>Attendance is taken at the start of   each class session and students are expected to be on time. If a student fails   to &quot;officially&quot; drop a course or has three consecutive class absences   (corresponding to one three hour class session), and does not notify the professor   of his/her intent to continue the course, he/she will be dropped administratively   with a grade of &quot;U&quot;, which is treated like an F. Students will be   allowed to miss only ONE three-hour class session during the course of the entire   semester. Furthermore, community service hours will be regularly logged by the   Kaiser Hospice Program Bereavement Coordinator in order for students to gain   credit for their service learning. Students must log a minimum of 10 hours.   As far as dress is concerned, students will NOT be required to wear their uniforms   when they are asked to participate in a field trip or when they are attending   either a Kaiser Hospice Training Session or a Kaiser Hospice Bereavement Dinner   (appropriate casual attire will be required for those evenings). They must wear   their uniforms during all other regular class sessions, however.</p>
<p>If a student is having a problem with any aspect whatsoever of the class, has   questions or is finding it emotionally difficult to cope with the often difficult   issues that this course covers, he/she is strongly urged to see the professor   as soon as possible and talk it over. It is the student&#039;s responsibility to   seek extra help as needed and additional help, encouragement and counseling   will always be given outside office hours, by appointment. Good luck for an   excellent spring semester in a very innovative and exciting class!</p>
<p><strong>GRADING SCALE AND PARAMETERS FOR MIDTERM, REFLECTION PAPERS AND ORAL PRESENTATION</strong></p>
<p>100 93 = A 92 90 = A 89 86 = B+ 85 82 = B 81 78 = B<br />  77 74 = C+ 73 70 = C 69 66 = C 65 62 = D+ 61 58 = D<br />  57 54 = D 53 0 = F</p>
<p>Parameters Points (10 out of 10):</p>
<p>  -Coherence of thought process<br />  -Appreciation for loss (people and pets)<br />  -Emotional impact of physical death(s)<br />  -Personal interpretation of death experience(s)<br />  -Grammar and mechanics<br />  -Style of writing<br />  -Proofreading<br />  -Relevance of conclusion to overall paper<br />  -Depth of reflection (lessons learned)<br />  -Overall quality of paper</p>
<p>  Total = 100</p>
<hr />
<p><strong>COURSE SYLLABUS FOR SPRING SEMESTER 2003</strong></p>
<p><em>Week 1 (January 9)</em></p>
<p>Attitudes Toward Death: A Climate of Change</p>
<ul>
<li>Introduction to the class and to the service learning component of the course</li>
<li>Students are encouraged to express their feelings about death and dying     in general, and about their own death in particular (Personal Death History     questionnaire filled out)</li>
<li>Students are assigned Chapters 4, 5, 7, 10, and 11 in The Last Dance to     prepare for their Kaiser hospice work (to be completed by February 13)</li>
<li>Students view VHS videocassette Death: The Trip of a Lifetime (Part 1)</li>
<li>Reading Assignment for Week 2</li>
</ul>
<p><em>Week 2 (January 16)</em></p>
<p>Perspectives on Death: Cross Cultural and Historical</p>
<ul>
<li>Students are administered their TB tests in the Student Health Center in     preparation for their Kaiser hospice work (tests must be read after 48 hours)</li>
<li>Students are given The Caregiver&#039;s Handbook</li>
<li>Students view VHS videocassette Death: The Trip of a Lifetime (Part 2)</li>
<li>Reading assignment for Week 4</li>
</ul>
<p><em>Week 3 (January 23)</em></p>
<p>Kaiser Hospice Training Session</p>
<ul>
<li><font color=&quot;#990000&quot;>Students visit the Kaiser Vallejo Hospice Department,     where Jeanette Sanchez (Social Services Coordinator) will provide a training     session, outline the hospice work students will be doing through Kaiser, and     explain Kaiser policies and procedures</font></li>
<li>Students view VHS videocassette Hospice A Shared Experience or The Last     Spring: Stories of Hospice</li>
</ul>
<p><em>Week 4 (January 30)</em></p>
<p>Learning About Death: The Influence of Sociocultural Forces</p>
<ul>
<li>Students participate in class activities on death and dying</li>
<li>Students view VHS videocassette Death: The Trip of a Lifetime (Part 3 and     Part 4)</li>
<li>Reading Assignment for Week 5</li>
</ul>
<p><em>Week 5 (February 6)</em></p>
<p>Survivors: Understanding the Experience of Loss</p>
<ul>
<li>Students view VHS videocassette Understanding Death: The Death Bed</li>
<li>Students are introduced to GriefNet and other on line death resources in     the CC</li>
<li>Students review chapters 4, 5, 7, 10 and 11 in The Last Dance for next week&#039;s     midterm test</li>
<li>Reading assignment for Weeks 8 and 9</li>
</ul>
<p> <em>Week 6 (February 13)</em></p>
<p>Kaiser Hospice Bereavement Dinner</p>
<ul>
<li>Students take their midterm test on chapter 4, 5, 7, 10 and 11 in The Last     Dance</li>
<li><font color=&quot;#990000&quot;>Students participate in a Kaiser Bereavement Dinner     at The Olive Garden (Vallejo) to interact with grieving support group members     (coordinated by Jeanette Sanchez)</font></li>
</ul>
<p><em>Week 7 (February 20)</em></p>
<p>Kaiser Hospice Training Session</p>
<ul>
<li><font color=&quot;#990000&quot;>Students visit the Kaiser Vallejo Hospice Department,     where Jeanette Sanchez (Social Services Coordinator) will provide another     training session on hospice care</font></li>
</ul>
<p><em>Week 8 (February 27)</em></p>
<p>Last Rites: Funerals and Body Disposition </p>
<ul>
<li>Guest Speaker: Dale Suess, Cemetery Historian, addresses the class on the     funeral industry and on the sociocultural/historical significance of cemeteries,     markers and urns</li>
<li> Students view VHS videocassette on &quot;stellar&quot; cremation Mid term     reflection papers are due Reading Assignment for Week 12</li>
</ul>
<p><em>Week 9 (March 6)</em></p>
<p>Last Rites: Funerals and Body Disposition </p>
<ul>
<li>Students are given a tour of Skyview Memorial Lawn (which houses funeral     home facilities, a columbarium and a cemetery) by Director Edward Wilkes,     who will also discuss the essentials of mortuary science</li>
</ul>
<p><em>Week 10 (March 13)</em></p>
<p>Kaiser Hospice Bereavement Dinner </p>
<ul>
<li><font color=&quot;#990000&quot;>Students participate in another Kaiser Bereavement     Dinner at the Fum Bistro (Napa) to interact with grieving support group members     (coordinated by Jeanette Sanchez)</font></li>
</ul>
<p><em>Week 11 (March 20)</em></p>
<p>Kaiser Hospice Training Session</p>
<ul>
<li><font color=&quot;#990000&quot;>Students visit the Kaiser Vallejo Hospice Department,     where Jeanette Sanchez (Social Services Coordinator) will provide another     training session on hospice care</font></li>
</ul>
<p><em>Week 12 (March 27)</em></p>
<p>Beyond Death / After Life</p>
<ul>
<li>Guest speaker: Reverend Mary Mocine of Vallejo&#039;s Clear Water Zendo will     discuss Buddhist views of the afterlife</li>
<li>Students view VHS videocassette Beyond Death</li>
<li>Reading Assignment for Week 13</li>
</ul>
<p> <em>Week 13 (April 3)</em></p>
<p>The Law and Death</p>
<ul>
<li>Guest speaker: Attorney Keith Graham discusses wills and the legal implications     of medical decisions in regards to a person&#039;s last wishes</li>
<li>Students view VHS videocassette On Our Own Terms: Dying in America</li>
</ul>
<p><em>Week 14 (April 10)</em></p>
<p>Risks of Death in the Modern World</p>
<ul>
<li>Students are given a tour of the Solano County Coroner&#039;s Office in Fairfield     by Coroner Investigator James Burton</li>
</ul>
<p><em>Week 15 (April 17)</em></p>
<p>The Path Ahead: Personal and Social Choices</p>
<ul>
<li><font color=&quot;#990000&quot;>Students give their oral presentations to the class     and turn in their final reflection papers</font></li>
<li>Students are invited to attend the Kaiser Hospice Appreciation Dinner on     April 25</li>
<li>Students receive their certificates of completion for their hospice community     service</li>
<li>Students are asked to choose a &quot;comfort reflection&quot; and share     it with the class, if they wish</li>
<li>Students fill out course evaluation forms</li>
<li>Time permitting, students will view a VHS videocassette on a death related     theme  </li>
</ul>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/anthropology/dying-the-final-stage-of-living/4090/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Ethnicity and Place</title>
		<link>http://www.compact.org/syllabi/anthropology/ethnicity-and-place/3838/</link>
		<comments>http://www.compact.org/syllabi/anthropology/ethnicity-and-place/3838/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Ethnic Studies]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3838</guid>
		<description><![CDATA[Grounded in the most fundamental premise of anthropological research&#8211;the fieldsite-students will explore the relationship of ethnicity to place and space. The fieldsite for this course is Los Angeles. In the first part of the course ethnicity, place and space will be analyzed on three levels: 1) local or regional manifestations; 2) national constructions; and 3) [...]]]></description>
			<content:encoded><![CDATA[<p><BR></B>Grounded in the most fundamental premise of anthropological research&#8211;the fieldsite-students will explore the relationship of ethnicity to place and space. The fieldsite for this course is Los Angeles. In the first part of the course ethnicity, place and space will be analyzed on three levels: 1) local or regional manifestations; 2) national constructions; and 3) transspatial or diasporic creations. In the second part of the course, Los Angeles will be examined as a microcosm of multicultural America, a location rich for the study of ethnic construction and production. In the part three of the course, the salience of ethnicity, place and space to cultural products and production will be explored. Students will gain an understanding of the interplay between the three levels of analysis, and the ways in which cultural productions express the tensions therein.<BR><BR><B>Course Objectives<BR><BR></B>1) To introduce student to the properties and products of culture, and to examine the various ways in which notions of ethnicity and social difference are expressed;<BR><BR>2) To examine the significance between people, territory, subsistence and the geo-political processes from which local, national and transspatial notions of ethnicity are based and explore the ways in which those ideas are embodied in cultural production;<BR><BR>3) To study the ways in which the expression of literal and figurative ethnic boundaries establish the foundations of social conflict and cooperation;<BR><BR>4) To evaluate the ways in which cultural products reveal the impact of geo-political particularities (local, national and transspatial) and their influence the on the negotiation, appropriation, and re-construction of ethnic identities.<BR><BR>5) To assess the factors that contribute to the expression of &quot;global&quot; or &quot;transspatial&quot; citizenship, and explore its destabilizing effects on the local and national boundaries.<BR><BR><strong>Course Assignments</strong><BR><BR>&#09;Midterm 1 &#09;15%<BR>&#09;Midterm 2 &#09;15%<BR>&#09;Final &#09;20%<BR>&#09;Term Project &#09;40%<BR>&#09;Participation &#09;10%<BR><BR><U>Term project<BR><BR></U>In lieu of a term paper, students are required to participate in an 8 week community service project administered by the Joint Education Project office (JEP). This project will begin in week 6 of the course, after the fundamentals have been covered. Designed to give students an understanding of cultural products and importance of cultural production, students will sign up to work in groups for an arts education project with middle school students at either Forshay or St. Agnes School for one hour<B> </B>each week. Students will work in collaborate with U.C. Irvine students enrolled in a course entitled Cultural Diversity in Art Education.<BR><BR><strong>In the 8 weeks students will:</strong><BR><BR>1 . &#09;Observe an arts education program in action in a gallery or have arts education professionals give an in-class presentation.<BR><BR>2. &#09;Take middle school students on a tour of the exhibition, planning an interactive gallery program based on the arts education program observed;<BR><BR>3. &#09;Develop four course plans for classroom workshops;<BR><BR>4. &#09;Coordinate the installation of the middle school students&#039; works work for an exhibition;<BR><BR>5. &#09;Coordinate the opening of the exhibition of the collected works for students, families, teachers, etc.<BR><BR>In order to document your participation in the project, students are required to submit as a group:<BR><BR>1. Copies of all lesson plans (required as part of JEP);<br /> 2. Corrected journals entries for each site visit (required as part of JEP); <br />3. Assessment of the JEP project in terms of<BR>a. fit with course materials and <BR>b. what you learned.<BR><BR><B>Readings<BR><BR></B>Erikson, Thomas Hylland. 1993. <I>Ethnicity &amp; Nationalism: Anthropological Perspectives. </I>Boulder: Pluto Press.<BR><BR>Chalmers, F. Graeme. 1996. <I>Celebrating Pluralism: Art, Education, and Cultural Diversity. </I>Los Angeles: Getty Center for Education in the Arts.<BR><BR>Course Reader<BR><BR><BR> <strong>SEMESTER SCHEDULE</strong><BR><BR><B><U>PART 1: THE SIGNIFICANCE OF PLACE TO ETHNIC IDENTITY<BR><BR></B></U>Week One (Sept. 2): Introduction<BR><I>Introduce course. Go over syllabus &amp; course requirements. Sort out the details. Start talking about culture, place and space.<BR><BR></I>Week Two (Sept. 7, 9): Cultural Properties &amp; Products<BR><I>Explicate the properties and products of culture.<BR></I><U>Reading</U>:  Eriksen, Thomas Hylland. 1993. <I>Ethnicity &amp; Nationalism: Anthropological Perspectives. </I>Boulder: Pluto Press Chapters 1-4, pp 1-77.<BR><BR>Week Three (Sept 14, 16): The Historical Siting of Ethnicity<BR><I>Examine the shift in terminology from bands, tribes, and chiefdoms to ethnic group. Places the ideas of ethnicity, and explores the relationship between new categories designating &quot;moderns&quot; from &quot;tribals&quot; and the emergence of the nationstate. Explores the impact that the nation has on people and their physical and social designations, and explores the possibilities of a post-national world.<BR></I><U>Reading</U>: Eriksen, Thomas Hylland. 1993. <I>Ethnicity &amp; Nationalism: Anthropological Perspectives. </I>Boulder: Pluto Press. Chapters 5-7, pp 78-146.<BR><BR>Week Four (Sept. 21, 23): Literal and Figurative Places<BR><I>Investigate the importance of place, real and imagined, in the construction of ethnic identity. Interrogates the significance of &quot;territorial rights,&quot; &quot;homeland,&quot; and &quot;place&quot; for people displaced in the partitioning of the world.<BR></I><U>Reading</U>: Appadurai, Arjun. 1996. Chapter 8: &quot;Patriotism and its futures.&quot; In <I>Modernity at Large: Cultural Dimensions of Globalization. </I>Minneapolis: University of Minnesota Press.<BR>Bowman, Glenn. 1993. &quot;Tales of the Lost Land: Palestinian Identity and the Formation of Nationalist Consciousness.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), <I>Space &amp; Place: Theories of Identity and Location. </I>London: Lawrence &amp; Wishart, 1993.<BR><BR>Olwig, Karen Fog. &quot;Cultural Sites: Sustaining a Home in a Deterritorialized World.&quot; In <I>Siting Culture: The Shifting Anthropological Object.<BR><BR></I>Mazzoleni, Donatella. 1993. &quot;The City and the Imaginary.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), <I>Space &amp; Place: Theories of Identity and Location. </I>London: Lawrence &amp; Wishart.<BR><BR>Said, Edward. &quot;Reflections on Exile.&quot; In Ferguson, Russell, Martha Gever, TrinhT. Minh-ha, Cornell West (eds). <I>Out There: Marginalization and Contemporary Cultures. </I>Cambridge: The MIT Press.<BR> <BR>Week Five (Sept. 28, Oct. 1):<BR><I>Review &amp; Exam<BR></I>Section Reading: Chalmers, F. Graerne. Chapter 1: &quot;Cultural Diversity and Arts Education,&quot; &amp; Chapter 2: &quot;Dealing with Our Past: Ethno- and Egocentrisms in the Art Curriculum.&quot;<BR><BR><B><U>PART II:</B> <B>ETHNICITY IN LOS ANGELES<BR><BR></B></U>Week Six (Oct. 5, 7): <I>Traumatic Dislocation, Structuring Ethnicity<BR><BR></I>The Urban Context: we will study the importance of ethnic identity for people who have adapted to the global urban context. While international cities such as Rio, Tokyo, Moscow, London, New York, Amsterdam, Nairobi, Sydney, or Beirut fit the bill, as we are in Los Angeles, it will serve as our case study. The importance of ethnicity as an organizing principle in the fragmenting urban setting will be explored.<BR><BR><U>Reading</U>:<BR>Laslett, John H.M. 1996. &quot;Historical Perspectives: Immigration and the Rise of a Distinctive Urban Region, 1900-1970. In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation.<BR>Sababh, Georges, and Mehdi Bozorgmehr. 1996. &quot;Population Change: Immigration and Ethnic Transformation. In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation.<BR>Davis, Mike. 1990. Chapter 4: &quot;Fortress L.A.&quot; In <I>City of Quartz. </I>New York: Vintage Books.<BR><BR><U>Section Reading</U>:<BR>Chalmers, F. Graeme. Chapter 3: &quot;Why do We Make Art? How Do We Use Art? What Is Art For?&quot; and Chapter 4: &quot;Pluralism and the Content of the Art Curriculum.&quot;<BR><BR>Wednesday, October 7: Friday, October 9: <I>Arts Education Training Meet with middle school children for introductions</I>.<BR><BR>Week Seven (Oct 12, 14): Latino Los Angeles: Chicano Culture<BR><I>The Latino population is the fastest growing segment of the Los Angeles population. We will explore the transformation of people of central American descent in Los Angeles to Latino-Americans, focusing on the manner in which issue of ethnicity and culture take root in time, place and space.<BR><BR></I><U>Reading:<BR></U>Sanchez, George J. 1993. Chapter 3: &quot;Newcomers in the City of Angels&quot; In <I>Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900&#8211;1943. </I>New York: Oxford University Press. Ortiz, Vilma. 1996. &quot;The Mexican-Origin Populations: Permanent Working Class or Emerging Middle Class?&quot; In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation.<BR> Diaz, David R. 1994. &quot;La Vida Libre: Cultura de la Calle en LosAngeles Este&quot; (The Free Life: The Street Culture of East LosAngeles) Places 8(3):30-37. Rojas, James T. 1994. &quot;The Enacted Environment of East Los Angeles.&quot; Places 8(3): 42-53. </p>
<p><u>Section Reading</U>:<BR>Chalmers, F. Graeme. Chapter 5: &quot;Designing and Implementing a Curriculum for Multicultural Art Education&quot; &amp; Chapter 6: &quot;Art Education and Cultural Diversity: A Summary.&quot;<BR><BR>Friday, October 16: <I>Take students on tour of exhibition<BR><BR></I>Week Eight (Oct 19, 2 1): The Influx of Asian Americans<BR><I>After an overview of the Asian American population, we will focus of Korean Americans who have settled en masse in Los Angeles, making it the third largest Korean city in the capitalist world. The shattering of Korean&#039;s America&#039;s insularity after the riots post-Rodney King decision will be examined.<BR><BR></I><U>Readings</U>:<BR>Cheng, Lucie and Philip Q. Yang. &quot;Asians: The &quot;Model Minority&quot; Deconstructed.&quot; In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation. Abelman, Nancy and John Lie. 1995. Chapter 1: &quot;The Los Angeles Riots, the Korean American Story,&quot; Chapter 2: &quot;Reckoning with the Riots,&quot; and Chapter 4: &quot;Mapping the Korean Diaspora.&quot; In <I>Blue Dreams. </I>Cambridge: Harvard University Press.<BR><BR>Friday, October 23: <I>Art project #1<BR><BR></I>Week Nine (Oct 26, 29): African Americans in the City of Angels<BR><I>While African Americans have always played a vital role in Los Angeles and Los Angeles was considered by many, in the 1930&#039;s and 1940&#039;s, to be the center of African American life, African Americans are becoming a declining presence in the increasingly multi-racial and multiethnic region. We will cover general demographic trends, and explore the lives of African Americans who remain in Los Angeles</I>.<BR><BR><U>Readings</U>:<BR>Grant, David M., Melvin L. Oliver, and Angela D. James. 1996. &quot;African Americans: Social and Economic Bifurcation.&quot; In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation. George, Lynell. 1992. Introduction: &quot;Lives Behind the Veil,&quot; Chapters 1: &quot;Waiting for the Rainbow Sign,&quot; Chapter 2: &quot;Guns No Butter,&quot; Chapter 3: Sometimes a Light Surprised: The Life of a Black Church,&quot; &amp; Chapter 6: &quot;Going Between.&quot; In <I>No Chrystal Stair. African Americans in the City ofAngels. </I>New York: Doubleday.<BR><BR>Friday, October 30: <I>Art project #2<BR></I> <BR>Week Ten (Nov. 2,4)<BR>Review &amp; Exam<BR><BR><B>PART III: CULTURAL PRODUCTION: From Popular To Privileged.<BR></strong><BR>Week Eleven (Nov 9, 11) Claiming Public Spaces<BR>In an increasingly multicultural metropolis, public space has become a arena of contestation. The politics and aesthetics of space use are issues that are inextricably tied to cultural and economic ideology, and will be explored in terms of street life and mural art.<BR><BR><U>Readings</U>:<BR>Crawford, Margaret. 1995. &quot;Contesting the Public Realm: Struggles over Public Space in Los Angeles.&quot; <I>Journal of Architectural Education. </I>49(l): 4-9.<BR>Crawford, Margaret. 1993. &quot;Mi casa es su casa.&quot; Assemblage 24:12-19.<BR>Martinez, Ruben. 199 1. &quot;Sidewalk Wars.&quot; L.A. Weekly. December 6-12.<BR>Benvaldez, Max. 1995. &quot;Mural L.A.: The Rise and Fall of a Popular Art.&quot; Art Issues 37:20-23.<BR>Graffiti Art and Mural Making. <I>Public Art Review. </I>Spring/Summer 1995: 22-29<BR>Drescher, Tim. &quot;Graffiti Language: An Interview with Jim Prigoff.&quot;<BR>Geer, Suvan and Sandra Rowe. &quot;Thoughts on Graffiti as Public Art.&quot;<BR>Kuramitsu, Krissy. &quot;Notes from the Other Side: A Dialogue in the Sparc Gallery, Los Angeles.<BR>Haley, Lindsey. &quot;Youth in the Crossfire: Graffiti Hysteria, Urban Realities, and Sparc.&quot;<BR><BR>Video: &#09;<I>Pepino Mango Nance<BR><BR></I>Friday, November 6:  <I>Art project #3<BR><BR><B></I>Week Twelve (Nov. 16, 18): Literary Spaces<BR></B><I>While not an actual place, literary spaces are powerful in that to the written works engage readers&#039; imaginations like few other mediums can. In our exploration of literary space, we will explore the ways in which ethnicity is marked.<BR><BR></I><U>Reading</U>:<BR>Yamashita, Karen Tei. 1997. &quot;Monday: Summer Solstice.&quot; In Tropic <I>of Orange. </I>Minneapolis: Coffee House Press.<BR>Fischer, Michael M. J. 1986. &quot;Ethnicity and the Post-Modem Arts of Memory. In Clifford and Marcus, Eds., <I>Writing Culture: The Poetics and Politics of Ethnography. </I>Berkeley: U.C.Press.<BR><BR>Friday, November 20:  <I>Art project #4<BR><BR></I>Week Thirteen (Nov. 23, 25): Sites for Dramatic Interventions<BR><I>The live performance is yet another site for the performance of racial and ethnic issues. We will be exploring two works-a staging of Anna Deavere Smith&#039;s Twilight. Los Angeles (on video), and we will view portions of Couple in a Cage, an alternative type of performance.<BR><BR><BR></I> <U>Reading</U>:<BR>Gomez-Pena, Guillermo. 1993. &quot;A Binational Performance Pilgrimmage.&quot; <I>In Gringostroika. </I>St. Paul: Graywolf Press.<BR><BR>Videos:&#09;Twilight in Los Angeles<BR>&#09;Couple in a Cage<BR><BR>Week Fourteen (Dec. 1, 3): Museums: Re-Presentation of the Official Story<BR><I>As institutions, museums serve to assert the ideology of those who control the apparatus of representation. We will examine the ways in which museums confer a sense of truth to a collection of objects, set standards of aesthetics, as well as rank people and products.<BR><BR></I><U>Readings:<BR></U>Svetlana Alpers. &quot;The Museum as a Way of Seeing.&quot; In <I>Exhibiting Cultures: The Poetics and Politics of Museum Display. </I>Ivan Karp and Steven D. Lavine, Eds.<BR>Washington D.C.: Smithsonian Institution Press, 1990.<BR>Carol Duncan. 1990. &quot;Art Museums and the Ritual of Citizenship.&quot; In <I>ExhibitingCultures: 7he&#09;Poetics and Politics of Museum Display. </I>Ivan Karp and Steven Davine, Eds. Washington D.C.: Smithsonian Institution Press.<BR>Tomas Ybarra-Frausto. 1990. &quot;The Chicano Movement/The Movement of Chicano Art.&quot; In <I>Exhibiting Cultures: The Poetics and Politics of Museum Display. </I>Ivan Karp And Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>Wednesday, December 2: <I>Install students&#039; work.<BR><BR></I>Friday, December 4: &#09;Finish installing work &amp; have opening for children&#039;s show<BR><BR>Week Fifteen (Dec 7, 9): Contesting Hegemonic Representation<BR><I>We will only have two short readings about representations that contest hegemonic ideology. We will discuss the positioning of visual art in galleries as one example of counter-hegemonic representation. Your task is to bring your own examples of counter hegemonic representations, and think about the spaces in which your examples operate.<BR><BR></I><U>Reading</U>:<BR>Hook, bell. 1994. &quot;Seeing and Making Culture: Representing the Poor.&quot; In Outlaw Culture: Resisting Representations. New York: Routledge Press. Kim, Elaine. 1997. &quot;Bad Women: Asian American Visual Artists.&quot; In Elaine H. Kim And Lilia V. Villanueva (eds)., Making More Waves. Boston: Beacon Press.<BR><BR>FINAL EXAMINATION: WEDNESDAY, DECEMBER 15-2:00-4:00pm<BR><BR><BR><strong> JEP JOURNALS: ADAPTATION FOR MDA215</strong><BR>Another term for the JEP journals that are required are &quot;fieldnotes.&quot; Fieldnotes are observations, conversations, insights, and other thoughts that might have occurred to you while you were engaged in participant-observation. Participant-observation is the activity in which you are engaged when you are working with the children. These notes, in addition to interviews, are data from which anthropologists craft ethnographies. The guidelines for the journal entry are just that: guidelines. If there is more you want to add, be it personal or theoretical, feel free to include it. Not only is fieldwork a research methodology, it is an enterprise that can change your perceptions and understanding about the world around you. These journal entries will document the ways in which your thinking evolved during the course of the project. Feel free to write more than one entry per week, and submit more than one journal, if you are so compelled. If you do write more than one entry per week, please submit the just one to Ben and a copy of all entries to me. I don&#039;t want to overwork Ben.<BR><BR><strong>Week 1 (October 8): 1-3 Orientation/Introductory Game<BR><BR>I. The setting</strong><BR><BR>This is the first day, and you should introduce yourselves to the students. Who are you? Where are you from? Tell them what you are studying, what you want to do after school, etc. For those of you who are in the class with UCI arts students, the UCI students will start by introducing themselves and their work. Get to know all everyone, plan a short activity in groups. Those of you who are working without UCI art students might want to plan a short drawing exercise.<BR><BR>Write about the setting: take a look around-what are your first impressions of the site? Describe the settings, people, and actions. Is this setting familiar to you? If so, what memories does it evoke? Is it different from your experience in middle school? If so, how? What are your reactions? Are you scared? Excited? What are the children&#039;s reactions to you in the classroom setting? Is it different from the fieldtrip setting? How do they respond to instruction? Do you think you will be able to bond with the kids in any manner, shape, or form? What about the stuff they&#039;re producing? What does that say about the ways in which the children interact with their world? What have you learned?<BR><BR>Submit &#8211; journals to Ben. Make sure you have a copy for to submit to Prof Chin in your group folder at the end of the semester.<BR><BR><strong>Week 2 (October 15): Arts Ed. Training at UCI</strong><BR><BR>Arts education director will give you a tour of the photo exhibition on display of the drum festival at Watts. Learn about the center and view photos that you will show to the students from the exhibition. Write journal about the trip to Watts Towers Art Center, the neighborhood, your initial reactions, and the center itself. Think about what the constituency of the center might be and how a center like this might serve its constituency. Also write about what might tell the students on the fieldtrip that you will be introducing to the center. Submit journal entry to Professor Chin. 2 pages, typed &amp; double spaced.<BR><BR>THIS ENTRY IS OPTIONAL FOR 2 POINTS EXTRA CREDIT. SUBMIT TO PROFESSOR CHIN. DO NOT SUBMIT TO BEN.<BR><BR><strong>Week 3 (October 22): Tour-Watts Towers Art Center</strong><BR><BR>Players in the Drama:<BR>Describe the students&#039; attitude going on a field trip. How are they behaved? Are they excited? What do you think of their behavior? Is it appropriate? How do they treat you? Are they attentive as you take them on the tour of selected works? What are their reactions to the pieces that you are showing them? What are your reactions to the children in this setting? Is this the first time they&#039;ve been to Watts Tower?<BR><BR><strong>Week 4 (October 29): Classroom Project #1</strong><BR><BR>Describe the activity that you have done in the classroom, and the persons with whom you have been working. Describe your relationship and the types of reactions of the children have towards you. Describe your emotional response to their reaction. What do their products tell you about the production of art? What affects the content of their art at this age? Examine your responses to their work. What are you learning about yourself?<BR><BR><strong>Week 5 (November 5): Classroom Activity #2<BR><BR>The Action</strong><BR><BR>Describe how your presence in the community is affecting the children? You may want to illustrate your point with an experience. If you feel you are having no impact, describe the reason(s) why that seems to be the case. What is their impact on you? How does the experience connect with the content that we are covering in class? Do you have a deeper understanding of notions of ethnicity and place? How does class affect access to cultural capital? Is cultural capital important? If so, in what ways?<BR><BR><strong>Week 6 (November 12): Classroom Activity #3</strong><BR><BR>Describe in some detail your JEP session, including bits of conversation or sample of work that you and the children have been involved in.? Be creative. What is the significance of the selection you have made? What does it say about the child&#039;s imaginaries? What is that? How does it bear upon concepts learned in MDA215?<BR><BR><strong>Week 7 (November 19): Classroom Activity #4</strong><BR><BR>After being in the community for several weeks now, how have your initial impressions been altered? If they haven&#039;t changed, describe observations that confirm your initial impressions. Think carefully about issues of race, ethnicity, class, age, and how it bears upon cultural production. What does place mean for the children and you? Is it social? Spatial? Economic? Cultural? How do you think your presence shaped the children&#039;s sense of their possibilities in the future? Do you think knowing you changed the contours of their imaginaries?<BR><BR><strong>Week 8 (December 3): Help Install Students&#039; Work in Cafeteria or other Exhibition Site IF NECESSARY. No Journal Entry<BR><BR>Week 9 (December 10): Exhibition of Students&#039; Work<BR><BR>Reception with Students</strong><BR><BR>Write a summary on your 8 weeks. What did both you and the children you worked with learn? Include any special highlights you might have had. What worked and did not work? Was there any mentoring taking place? How does mentoring shape a child&#039;s sense of him/herself? Please expand this journal entry and integrate concepts learned in class with observations and presentations made in class as well as at the reception/exhibition.<BR><BR><BR><strong>  MDA 215M<BR>Ethnicity and Place<BR>Professor Chin<BR>Fall 1999</strong><BR><BR>1.&#09;Appadurai, Arjun. 1996. Chapter 8: &quot;Patriotism and its futures.&quot; In Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota<BR>Press.<BR><BR>2.&#09;Olwig, Karen Fog. 1997. &quot;Cultural Sites: Sustaining a Home in a Deterritorialized World.&quot; In Karen Fog Olwig and Kirsten Hastrup, eds. Siting Culture: The Shifting Anthropological Object. London: Routledge.<BR><BR>3.&#09;Bowman, Glenn. 1993. &quot;Tales of the Lost Land: Palestinian Identity and the Formation of Nationalist Consciousness.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), Space &amp; Place: Theories of Identity and Location. London: Lawrence &amp; Wishart.<BR><BR>4.&#09;Mazzoleni, Donatella. 1993. &quot;The City and the Imaginary.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), Space &amp; Place: Theories of Identity and Location. London: Lawrence &amp;<BR>Wishart.<BR><BR>5.&#09;Said, Edward. 1990. &quot;Reflections on Exile.&quot; In Ferguson, Russell, Martha Gever, Trinh T. Minh-ha, Cornell West (eds). Out There: Marginalization and Contemporary Cultures.<BR>Cambridge: The MIT Press.<BR><BR>6.&#09;Laslett, John H.M. 1996. &quot;Historical Perspectives: Immigration and the Rise of a Distinctive Urban Region, 1900-1970. In Ethnic Los Angeles. New York: Russell Sage<BR>Foundation.<BR><BR>7.&#09;Sababh, Georges, and Mehdi Bozorgmehr. 1996. &quot;Population Change: Immigration and Ethnic Transformation. In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR>8.&#09;Davis, Mike. 1990. Chapter 4: &quot;Fortress L.A.&quot; In City of Quartz New York: Vintage Books.<BR><BR>9.&#09;Sanchez, George J. 1993. Chapter 3: &quot;Newcomers in the City of Angels&quot; In Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1943.<BR>New York: Oxford University Press.<BR><BR>10. Ortiz, Vilma. 1996. &#039;The Mexican-Origin Populations:<BR>Permanent Working Class or Emerging Middle Class?&quot; In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR>11. Diaz, David R. 1994. &quot;La Vida Libre: Cultura de la Calle en Los Angeles Este&quot; (The Free Life: The Street Culture of East Los Angeles) Places 8(3):30-37.<BR><BR>12.&#09;Rojas, James T. 1994. &quot;The Enacted Environment of East Los Angeles.&quot; Places 8(3):42-53.<BR><BR>13.&#09;Cheng, Lucie and Philip Q. Yang. &quot;Asians: The &quot;Model Minority&quot; Deconstructed.&quot; In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR>14.&#09;Abelman, Nancy and John Lie. 1995. Chapter 1: &quot;The Los Angeles Riots, the Korean American Story,&quot; Chapter 2: &quot;Reckoning w th the Riots,&quot; and Chapter 4: &quot;Mapping the<BR>Korean Diaspora.&quot; In Blue Dreams. Cambridge: Harvard University Press.<BR><BR>15. Grant, David M., Melvin L. Oliver, and Angela D. James.<BR>1996. &quot;African Americans: Social and Economic Bifurcation.&quot; In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR><BR> 16.&#09;George, Lynell. 1992. Introduction: &quot;Lives Behind the Veil,&quot; Chapters 1: &quot;Waiting for the Rainbow Sign,&quot; Chapter 2: &quot;Guns No Butter,&quot; Chapter 3: Sometimes a Light Surprised: The Life of a Black Church,&quot; &amp; Chapter 6: &quot;Going Between.&quot; In No Crystal Stair. African Americans in the City of Angels. New York: Doubleday.<BR><BR>17&#09;Crawford, Margaret. 1995. &quot;Contesting the Public Realm: Struggles over Public Space in Los Angeles.&quot; Journal of Architectural Education. 49(l): 4-9. Crawford, Margaret. 1993. &quot;Mi case es su case.&quot; Assemblage 24:12-19.<BR><BR>19.&#09;Martinez, Ruben. 199 1. &quot;Sidewalk Wars.&quot; L.A. Weekly. December 6-12.<BR><BR>20.&#09;Benvaldez, Max. 1995. &quot;Mural L.A.: The Rise and Fall of a Popular Art &quot; Art Issues 37:20-23.<BR><BR>21. Graffiti Art and Mural Making. Public Art Review. Spring/Summer 1995: 22-29 Drescher, Tim. &quot;Graffiti Language: An Interview with Jim Prigoff.&quot; Geer, Suvan and Sandra Rowe. &quot;Thoughts on Graffiti as Public Art.&quot; Kuramitsu, Krissy. &quot;Notes from the Other Side: A Dialogue in the Sparc Gallery, Los Angeles. Haley, Lindsey. &quot;Youth in the Crossfire: Graffiti Hysteria, Urban Realities, and Sparc. &quot;<BR><BR>22.&#09;Yamashita, KarenTei. 1997. &quot;Monday: Summer Solstice.&quot; In Tropic of Orange. Minneapolis: Coffee House Press.<BR><BR>23.&#09;Fischer, Michael M. J. 1986. &quot;Ethnicity and the Post-Modem Arts of Memory. In Clifford and Marcus, Eds., Writing Culture: The Poetics and Politics of Ethnography. Berkeley: U.C.Press.<BR><BR>25.&#09;Gomez-Pena, Guillemmo. 1993. &quot;A Binational Performance Pilgrimage.&quot; In Gringostroika. St. Paul: Graywolf Press.<BR><BR>26.&#09;Svetlana Alpers. 1990. &quot;The Museum as a Way of Seeing.&quot; In Exhibiting Cultures: The Poetics and Politics of Museum Display. Ivan Karp and Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>26.&#09;Carol Duncan. 1990. &quot;Art Museums and the Ritual of Citizenship.&quot; In Exhibiting Cultures: The Poetics and Politics of Museum Display. Ivan Karp and Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>27.&#09;Tomas Ybarra-Frausto. 1990. &quot;The Chicano Movement/The Movement of Chicano Art&quot; In Exhibiting Cultures: The Poetics and Politics of Museum Display. Ivan Karp and Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>28.&#09;Hook, bell. 1994. &quot;Seeing and Making Culture: Representing the Poor.&quot; In Outlaw Culture: Resisting Representations. New York: Routledge Press.<BR><BR>29.&#09;Kim, Elaine. 1997. &quot;Bad Women: Asian American Visual Artists.&quot; In Elaine H. Kim and Lilia V. Villanueva (eds)., Making More Waves. Boston: Beacon Press.</p>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/anthropology/ethnicity-and-place/3838/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Cultural Anthropology</title>
		<link>http://www.compact.org/syllabi/anthropology/cultural-anthropology/3780/</link>
		<comments>http://www.compact.org/syllabi/anthropology/cultural-anthropology/3780/#comments</comments>
		<pubDate>Thu, 25 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3780</guid>
		<description><![CDATA[Course Objectives: This course is designed to give students an in-depth introduction to cultural anthropology, a scientific discipline using diverse theories focusing on unique cultural adaptations of human populations around the world. We will explore the concept of culture, by surveying different theoretical orientations such as evolutionism, functionalism, structuralism and ecological anthropology. We will then [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Course Objectives:</strong> This course is designed to give students an in-depth introduction to cultural anthropology, a scientific discipline using diverse theories focusing on unique cultural adaptations of human populations around the world. We will explore the concept of culture, by surveying different theoretical orientations such as evolutionism, functionalism, structuralism and ecological anthropology. We will then apply these different orientations to different subsystems of culture, politics, economics, religion, kinship, health and education. Throughout the course we will examine issues of race, ethnicity, multiculturalism, nationalism, and internationalism, with a sharp focus on Hawai&#039;i, the Pacific Islands, Asia and the Americas.</p>
<p>My ethnographic expertise is in Samoan and Tongan international migration and urban adaptation. My ethnological concerns center on the interaction between cultural groups within and across national borders. Below is a list of recently funded research projects, the results of which have been or will soon be published:
<ul>1) Samoan perceptions of work<br />2) Water management in ancient Hawai&#039;i<br />3) Native fishing rights in the Pacific Islands<br />4) World War II and cultural change in the Pacific Islands<br />5) Models of sovereignty in western Polynesia<br />6) School improvement in Polynesia and Micronesia<br />7) HIV/AIDS Prevention Education in Hawaii&#039;s Samoan community<br />8) Cancer incidence and mortality in Native Hawaiian, NativeAmerican and Samoan populations<br />9) Transformations in Samoan Housing and Social Relationships<br />10) National Service Learning Movement &#8211; Civic Democracyand Civil Diversity</ul>
<p>I have numerous references in these topic areas if you&#039;d like to pursue one for your research paper. At Kapi&#039;olani, I&#039;ve been very active in our Asian-Pacific and Writing Across the Curriculum Emphasis.</p>
<p><strong>Course competencies:</strong> Upon successful completion of this course the student should be able to:
<ul>-Identify the major theoretical orientations in cultural anthropology,and understand how these orientations shape the fieldworkexperience.<br />-Explain how anthropologists study economic, kinship, political andreligious systems, personality development and cultural change.<br />-Develop a concept of culture that will be useful in analyzing cross-cultural issues in Hawai&#039;i, the U.S. and the world.<br />-Differentiate cross-cultural difference and similarities in Hawaii&#039;smulticultural society.<br />-Use anthropological perspectives on work to shape career interestsand investigate employment opportunities.<br />-Identify cross-cultural issues and develop a research paper usingliterature sources and interviews.<br />-Express and discuss research results in writing.</ul>
<p>All these competencies are best achieved through SERVICE LEARNING &#8211; see below.</p>
<p>If you are to achieve these competencies, we must worktogether&#8211; ACTIVELY, COOPERATIVELY, RESPONSIBLY. YOUAND I ARE EQUAL PARTNERS IN THIS LEARNINGADVENTURE. WE ARE ALL IN THIS TOGETHER.</p>
<p><strong>Textbook:</strong> Peoples&#039; and Bailey&#039;s Humanity is the textbook for the course. You should spend 4 hours per week studying the textbook. Keep pace with the reading assignments as I assume you&#039;ve read the chapters before I present the lectures. </p>
<p>* SEE SERVICE LEARNING OPTION BELOW Outlines, Observation Exercise, and Research Paper must be submitted on or before the due date. Five points will be subtracted from the score for each day (not class period) assignments are late.</p>
<p>WE MUST WORK TOGETHER- ACTIVELY, COOPERATIVELY, RESPONSIBLY. YOU AND I ARE EQUAL PARTNERS IN THIS LEARNING ADVENTURE. WE ARE ALL IN THIS TOGETHER.</p>
<p><strong>Writing Assignments: </strong><br />A. Free-writing: Throughout the semester you will do non-graded free-writing that will be discussed in class in small groups. </p>
<p>B. Observation Exercise: The Observation Exercise will require you to participate in and observe a local cultural event. You must also conduct interviews of knowledgeable inforts at this event. You will write a 3-5 page paper on your participation, observation and interviews. Examples of cultural events include ethnic dinners and entertainment and cultural festivals. See me if you think you have identified an interesting event and I&#039;ll announce it to other students. This assignment may be turned in typed or very neatly handwritten.</p>
<p>C. Research Paper: You will write a research paper of between 5-10 pages in length, with bibliography. I will provide specific guides for the paper, and check your theme sentences, general and detailed outlines. The text outlining assignments are designed to help you with outlining for the research paper.</p>
<p>As an option to doing the Observation Exercise and the Research Paper you may do Service Learning in this course.</p>
<p><strong>The Service Learning Option: </strong>In this course you do Service Learning by providing at least 20 hours of service in the community. See me to review the KCC Service Learning Opportunities Handbook. You should be performing your service work by September 16.</p>
<p>You must keep a journal in which you reflect on the personal meaning of your service. You also need to &quot;make connections&quot; between your service experience (fieldwork/participant observation) and course concepts in your reflective journal writings. I will review your journal entries every two weeks beginning on September 24, and will then meet with you to discuss your journal entries. By October 15 you should have identified library references which will help you reflect on the anthropological significance of your service experience. Your final journal entry should be a TYPED 3-5 page social science reflective essay with bibliography. Total Maximum points is 200 (100 points for the journaling which should demonstrate commitment to the service activity, thoughtful personal reflection and the ability to make connections to course concepts; and 100 points for the quality of your library research and the integration of the service experience into the research paper).</p>
<p>Special service learning arrangements can be made with the Waikiki Health Center where you will work on the HIV/STD Information Hotline telephone. Last semester students found this to be a very rewarding educational experience. Other HIV prevention service-learning opportunities can be arranged with the professor.</p>
<p>If you are a fluent Samoan speaker you can also work with Fetu Ao, a Samoan organization which has developed very successful health promotion, HIV prevention, and youth development programs for the local Samoan community.</p>
<p>WE ARE PARTICULARLY INTERESTED IN HELPING TO DEVELOP OUR COMMUNITIES IN THE FOLLOWING WAYS:
<ul>1) CITIZENSHIP EDUCATION &#8211; HELP LONG-TIME HAWAI&#039;IRESIDENTS IN THE CHINESE COMMUNITY BECOMEAMERICANS BY PROVIDING CITIZENSHIP TUTORINGSERVICES.<br />2) TEACHER-LEADER &#8211; Tutor at local schools while meeting the UH College of Education&#039;s field experience requirement. A great opportunity for students thinking about teaching as a career.We also need tutors for after school general tutoring at Jarrett and Kaimuki Intermediate, and Kaimuki High.<br />3) ADOPT AN AHUPUA&#039;A &#8211; Take care of the land, coastline and sea in the Waikiki-Diamond Head to Makupuu na ahupua&#039;a.<br />4) TEEN AND EARLY LITERACY &#8211; Take care of &quot;created kin.&quot; Develop reading for fun skills in teenage and younger siblings, &quot;brothers, sisters and cousins.&quot; Also a great opportunity for future teachers.<br />5) LONG-TERM CARE &#8211; Become like an &quot;extended &quot;family member&quot; by helping to meet the needs of the growing number of Hawaii&#039;s multicultural elderly. A great opportunity for future nurses and health care specialists.<br />6) JOURNALISM IN SERVICE &quot;Represent, Construct Deconstruct, Problematize&quot; the service-learning events above for the campus paper and other student publications. Don&#039;t like the news &#8212; then begin telling the story the way you see it. We 60&#039;s type say &#8212; tell it like it is!!</p>
</ul>
<p>I am also particularly interested in finding students who are concerned about social and gender issues relating to domestic violence. If you have good computer skills as well, and a willingness to tutor mothers and young children, see me about this special service learning opportunity.</p>
<p>If you have Hawaiian, Samoan, Tongan, Chamorro, Japanese, Cantonese, Mandarin, Korean, Vietnamese, Tagalog, Ilocano or other language skills please let me know. You possess many cultural skills that can be used to serve the community and to help you learn cultural anthropology better. Your life experience is valuable. Use it as a tool, don&#039;t view it as a barrier.</p>
<p>With the end of big government, we&#039;re going to need big citizens. Don&#039;t just whine about social problems, do something about them!</p>
<p><strong>Exams:</strong> All exams are a combination of true/false, multiple choice, and short essay questions. Makeup exams must be arranged before the scheduled exam period. Students who do not inform me of their absence, in advance of the exam date, will NOT be given a makeup exam, thereby losing 100 possible points. As the semester progresses I expect you to understand how ethnographic data infoms anthropological inquiry, that is, you should see how research on a specific cultural group contributes to an understanding of all humanity.</p>
<p><strong>Rationale for Course Assignments:</strong> Research in educational anthropology has shown that in the 21st the three most important personal characteristics necessary for attaining meaningful careers are:
<ul>1) Self-motivation and self-direction<br />2) Self-presentation skills, including writing and computing proficiency, and the ability to work effectively in diverse groups.<br />3) A future orientation and a global perspective</p>
</ul>
<p>&quot;If you find a rewarding CAREER, you&#039;ll never WORK another day in your life.&quot;</p>
]]></content:encoded>
			<wfw:commentRss>http://www.compact.org/syllabi/anthropology/cultural-anthropology/3780/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>

<!-- Dynamic page generated in 1.496 seconds. -->
<!-- Cached page generated by WP-Super-Cache on 2013-04-07 13:52:57 -->

<!-- Compression = gzip --