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	<title>Campus Compact &#187; Ethnic Studies</title>
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	<description>educating citizens • building communities</description>
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		<title>African American/Latina(o) Children’s Literature Service Learning Internship</title>
		<link>http://www.compact.org/syllabi/african-americanlatinao-children%e2%80%99s-literature-service-learning-internship/16502/</link>
		<comments>http://www.compact.org/syllabi/african-americanlatinao-children%e2%80%99s-literature-service-learning-internship/16502/#comments</comments>
		<pubDate>Wed, 06 Jul 2011 04:15:56 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[English]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=16502</guid>
		<description><![CDATA[&#8220;Tell me and I forget, teach me and I may remember, involve me and I learn&#8221;-Benjamin Franklin &#160; PRIMARY COURSE OBJECTIVES Introduction to literacy education and practice with a primary emphasis on cultural diversity issues in contemporary U.S. society More comprehensive understanding of issues discussed in linked literature course Development of critical thinking, problem solving, [...]]]></description>
			<content:encoded><![CDATA[<p><em>&#8220;Tell me and I forget, teach me and I may remember, involve me and I learn&#8221;<br /></em>-Benjamin Franklin</p>
<p>&nbsp;</p>
<h2>PRIMARY COURSE OBJECTIVES</h2>
<ul>
<li><span style="font-size: 13px; font-weight: normal;">Introduction to literacy education and practice with a primary emphasis on cultural diversity issues in contemporary U.S. society</span></li>
<li>More comprehensive understanding of issues discussed in linked literature course</li>
<li>Development of critical thinking, problem solving, teamwork, communication, and leadership skills</li>
</ul>
<p>&nbsp;</p>
<h2>SERVICE OBJECTIVE:</h2>
<p>According to the federal Reading Excellence Act of 1999, national assessments reflect &#8220;serious deficiencies in children&#8217;s ability to read, especially in high-poverty schools&#8221; such as those served by Service Learning Program internships. Even in wealthier schools, almost a quarter of fourth-graders do not attain the basic reading levels set by the National Assessment of Educational Progress, while more than two-thirds of fourth-graders in high poverty schools do not attain the basic level. (Reading Excellence Program overview, http://www.ed.gov/offices/OESE/REA/overview.html.) The failure to learn to read or to read well has many ramifications including diminished self-confidence and motivation to learn, poor school performance, and an increase in the probability of dropping out of high school. Thus, the service objectives of this internship are:</p>
<ul>
<li>to improve the basic literacy skills of third graders at Kennedy Elementary School in Phoenix</li>
<li>recognize the importance of validating the children’s own culture and experiences by utilizing culturally</li>
<li>relevant children’s books with positive depictions of the children’s and other ethnic groups—specifically African-Americans and Latina(o)s</li>
<li>even more fundamentally, interns will serve as a positive influence in their students’ lives, providing a counterpoint to the harsh socio-economic realities many of these children face on a daily basis</li>
</ul>
<p>&nbsp;</p>
<h2>CULTURAL DIVERSITY OBJECTIVE:</h2>
<p>A central objective of this course is to provide you with community experiences and reflection opportunities that allow you to deepen your understanding of the complex social, economic, political, and psychological dimensions of relations between and among racial, ethnic, and socio-economic groups in contemporary American society. Much of this learning will take place as you carry out your internship activities and interact with community members from diverse backgrounds; weekly readings will provide a theoretical context to further your exploration of these experiences. Your understanding of cultural diversity in our society will be enhanced by thinking critically about your community interactions and what you have read, by responding weekly in an on-line discussion group to prompts designed to help you examine your previously-held assumptions, and by readingand responding to other intern’s posted perspectives.</p>
<p>&nbsp;</p>
<h2>LINKED COURSE REQUIREMENT</h2>
<p>Interns must be enrolled in or have successfully completed the linked literature course (pre/co-requisite):  ENG 459/ENG 559/AFH 459 African American Children’s Literature</p>
<p>&nbsp;</p>
<h2>REQUIRED TEXTS</h2>
<p>•	The Service Learning Program African/American Latina(o) Children’s Literature Intern Manual</p>
<p>•	The Service Learning Program Reflection Manual</p>
<p>&nbsp;</p>
<h2>COURSE REQUIREMENTS</h2>
<ul>
<li>Attendance is mandatory at all training sessions, weekly meetings, and teaching days</li>
<li>Complete all assignments (training, mid, and end-of-semester)</li>
<li>Lead small groups of children in literacy activities twice a week</li>
<li>Participate in computer-mediated reflection (two entries per week)</li>
<li>Write student evaluations for each of your students at mid-term and end-of-semester</li>
<li>Write final reflection assignment</li>
</ul>
<p>&nbsp;</p>
<h2><strong>FINAL GRADE COMPONENTS</strong></h2>
<p>&nbsp;</p>
<h3>I. TRAINING &amp; WEEKLY MEETINGS (10% OF FINAL GRADE)</h3>
<p><strong>A. Training (max. 10 points per session):</strong></p>
<p>The first two weeks of this course are devoted to workshops designed to prepare you for working with your students.</p>
<ul>
<li>Attendance at these workshops is mandatory.</li>
<li>Points are based upon: punctuality, preparation, participation, &amp; productive contribution.</li>
<li>Please consult the Calendar (in the DAILY RESOURCES section of PART I: THE BASICS in this manual) for a detailed Training Schedule.</li>
</ul>
<p>&nbsp;</p>
<p><strong>B. Weekly Meetings (max. 10 points per session)</strong></p>
<p>Meetings are held each week to reflect on that week’s activities, discuss issues, ideas, and generally lend each other support. <strong>Points are based upon: punctuality, participation, &amp; productive contribution.</strong></p>
<p>&nbsp;</p>
<h3>II. LESSON PLANS &amp; TEACHING (45% OF FINAL GRADE)</h3>
<p>Depending upon the number of students and interns, the class will be divided into several small groups of 2-5 students each. An intern will head each small group and engage the students in the day’s activities. You will work with the same small group of children all semester.</p>
<p>Each intern is required to prepare and implement literacy activities designed to meet the needs of the students in his/her group. There should be a written plan for each teaching day, which is to be submitted to your facilitator the week prior to its implementation. You may earn a max. 20 points for each lesson as follows:</p>
<p style="padding-left: 30px;"><strong>A.	Planning the lesson plan (max. 10pts)</strong></p>
<p style="padding-left: 30px;">There should be a written activity plan (see Activity Planner in DAILY RESOURCES section of this manual) for each teaching day, which is to be submitted to your facilitator the week prior to its implementation.</p>
<p style="padding-left: 30px;">Points are based upon the thoroughness, thoughtfulness, creativity, and appropriateness of the activity plans.</p>
<p style="padding-left: 30px;">Plans should evidence an attempt to tailor the activities to the needs of your particular students.</p>
<p style="padding-left: 30px;"><strong>B. Teaching (implementation of the lesson plan) (max. 10 pts)</strong></p>
<p>&nbsp;</p>
<h3>III. REFLECTION (30% OF FINALGRADE)</h3>
<p>Blackboard is utilized for the computer-mediated reflection portion of the internship. Through the online discussion group on Blackboard, interns reflect upon assigned readings and the week’s activities, practice self-critique, and offer support to fellow interns.</p>
<ul>
<li>Two Blackboard entries worth a total of 15 pts. are due each week, one by midnight Wednesday and by midnight on Sunday.</li>
</ul>
<p>&nbsp;</p>
<h3>IV. ASSIGNMENTS (15% OF YOUR FINAL GRADE)</h3>
<p>All assignments (except the final reflection assignment) are graded on a 10-point scale.</p>
<p><strong>PORTFOLIO:</strong></p>
<p>To maximize your effectiveness and performance in this internship it is strongly encouraged that you maintain an organized portfolio (Service Learning Notebook) of all course materials.</p>
<p>It is suggested that you utilize a large 3-ring binder for this purpose and include the following in an orderly fashion with tabs labeling each section:</p>
<ul>
<li>Internship Directory</li>
<li>Field Trip write-up</li>
<li>Student Rosters</li>
<li>Assignments</li>
<li>Lesson Plans (in chronological order and including all related materials)</li>
</ul>
<p>&nbsp;</p>
<p><strong>Grading Scale:</strong></p>
<p>A = 92-100% B = 82-91% C = 72-81% D = 65-71% E = below 6</p>
<p>&nbsp;</p>
<h2>SERVICE LEARNING GRADING CRITERIA</h2>
<p>&nbsp;</p>
<h3>II. TEACHING (45% OF FINAL GRADE):</h3>
<p>Each intern is required to prepare and implement literacy activities designed to meet the needs of the students in his/her group.</p>
<p>You may earn a max. 30 points for each lesson as follows:</p>
<ul>
<li><strong>Planning (max. 15pts)</strong></li>
<li><strong>Implementation (max. 15 pts)</strong></li>
</ul>
<p style="text-align: left; padding-left: 30px;">At each teaching session (twice a week) the points you earn will be based upon the following:</p>
<ul>
<li>Attendance &amp; Punctuality: There are no excused absences—no make-up activities are possible. Points will be deducted for tardiness—also 3 tardies is equivalent to one absence. In the event of an emergency or illness you must contact (directly, do not leave a message) your Supervising Intern.</li>
<li>Appropriate Dress: Please refer to the Dress Code in this manual. This code must be observed whenever you are with your students. Violations of this code will result in a loss of points.</li>
<li>Preparation: Demonstrates time spent reviewing activity plan and content and thought given to the best mode of implementation for your students</li>
<li>Professional: Positive attitude and respect towards students, fellow interns, TA, and classroom teacher</li>
<li>Engaging/Creative: Maintains students’ focus on lesson. Actively engages students in the book and activities. Animated delivery. Enthusiasm for the book/activities. Stimulation of productive discussion/participation. Effective utilization and integration of any audio/visual aids or supplemental materials. Effective behavior management</li>
</ul>
<p>&nbsp;</p>
<h3 style="padding-left: 30px;">C. Report (max. 5pts)</h3>
<p style="padding-left: 30px;">•	Thoughtfully and thoroughly completing the &#8220;Report&#8221; section of the Activity Planner (see DAILY RESOURCES section of this manual) after implementation of lesson. Completed activity planners are to be submitted on the following Tuesday.</p>
<p>&nbsp;</p>
<h3>III. REFLECTION (30% OF YOUR FINALGRADE):</h3>
<p>Blackboard is utilized for the computer-mediated reflection portion of the internship. Through the online discussion group on Blackboard, interns reflect upon their internship experience within the context of assigned readings. In responding to the prompts, you should incorporate past life experience as well as your experiences in the internship.</p>
<ul>
<li>Two Blackboard entries worth a total of 20 pts are due each week by Sunday at midnight.</li>
<li>Late entries may be submitted for a maximum of 10pts by Monday midnight. No credit will be given for any posts that are more than a day late.</li>
<li>Please refer to the REFLECTION section in this manual for the required format for these entries and for instructions on how to use Blackboard.</li>
</ul>
<p>&nbsp;</p>
<h4>IV. ASSIGNMENTS (15% OF YOUR FINAL GRADE):</h4>
<p><strong>A. Mid-Semester &amp; Final Assignments:</strong></p>
<ul>
<li>At midterm and at the end of the semester you must complete Student evaluations for all 4 groups</li>
<li>(each one worth 10 points – total of 40) and a Best Reflection assignment (worth 10 points).</li>
<li>Your Final consists of a Paper and Portfolio.</li>
<li>Check the manual for assignment criteria and due dates.</li>
<li> All assignments must be typed in a legible font (such as Arial, Times New Roman, etc.)
<ul>
<li>1. Student Evaluations (turn in two copies)</li>
<li>2. Best Reflection</li>
<li>3. Final Paper (turn in two copies; due only at end of semester)</li>
</ul>
</li>
</ul>
<p>&nbsp;</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Hispanic Cultural Studies</title>
		<link>http://www.compact.org/syllabi/hispanic-cultural-studies/7775/</link>
		<comments>http://www.compact.org/syllabi/hispanic-cultural-studies/7775/#comments</comments>
		<pubDate>Thu, 06 Aug 2009 14:51:21 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[By an Ehrlich Award Recipient or Finalist]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=7775</guid>
		<description><![CDATA[Course Description This class is a survey of pre-Columbian civilization and the impact of the Encounter with Europe, modern-socio-historical, cultural and political events which shape present-day Latin America. This semester the course will focus on cultural resistance to colonization and other forms of social injustice in Latin America. Participants will study a diversity of textual [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Course Description</strong></p>
<p>This class is a survey of pre-Columbian civilization and the impact of the Encounter with Europe, modern-socio-historical, cultural and political events which shape present-day Latin America.  This semester the course will focus on cultural resistance to colonization and other forms of social injustice in Latin America.  Participants will study a diversity of textual forms generated to resist oppression (poetry, songs, murals, films, tapestries).  Topics for class discussion are the ownership of culture by the marginalized, cultural products as tools for empowerment; the way diverse socio-political contexts trigger different cultural responses, and political participation and involvement in human rights organizations in the U.S.A. as factors that impact both context and cultural products.<br />
Service learning is an important component of this particular class, and it will take place at the Lennox Senior center.  Students will share with people of the tercera edad, their knowledge of testimonial texts from Latin America.  Students and participants will discuss political circumstances that generated those texts and they will help empower the residents to write their own testimonios.  Loyola Marymount leaners will also discuss the origin and political context surrounding the making of Chilean arpilleras (cloth tapestries that tell a story of resistance to the dictatorship), and they will work with participants as they manufacture their own arpilleras.</p>
<p><strong>Service Learning Outcomes</strong></p>
<p>1)	To be able to place within their socio-political, historical, and geographical contexts a variety of cultural products generated in Latin America as responses to political repression and economic oppression.<br />
2)	To be able to identify cultural products both in the Chican@/Latin@ community of Los Angeles and in Latin America.<br />
3)	To improve their analytical, and critical skills in order to understand the role those products play as instruments for resistance and community empowerment.<br />
4)	To improve Spanish language listening comprehension skills.<br />
5)	To improve Spanish language speaking (production) skills.<br />
6)	To improve Spanish language writing and reading skills.</p>
<p><strong>Instructor’s Teaching Philosophy</strong></p>
<p>Professor Partnoy adheres to the teaching premises outlined by Paulo Freire in his book Pedagogia del oprimido, which states that the educator and the disciple constantly switch roles in the learning process.  In that sense, the classroom is not a place where the teacher tells the student the correct answers to all questions, and the student in turn repeats those answers back to the teacher when prompted to do so.  While some of the original ideas and methods devised by Freire had to be adapted to our reality as a U.S. university, this class seeks to develop critical consciousness and social responsibility.</p>
<p><strong>Required Books:</strong><br />
Daly Heyck, D.L. and Gonzalez Pagani, M.V. Tradicion y cambio.  Lecturas sobre la cultura latinoamericana contemporanea.<br />
Other readings:<br />
Galeano, Masetti, Guevara (hand outs)<br />
Documentaries:<br />
Mi In: Dia Sereno<br />
Threads of Hope<br />
Las palabras que sobran<br />
Senorita Extraviada<br />
Las Madres: The Mothers of Plaza de Mayo</p>
<p><strong>Class Participation:</strong> Students will be evaluated on their preparedness and input during group and class discussion.  The instructor will provide a set of questions to guide them in their reading and discussion of the texts.  It is to the benefit of the student to bring the homework in writing in a timely manner.  This will ensure more effective class participation.</p>
<p><strong>Homework:</strong> Written homework is obligatory and due as assigned.  This may include activities taken from the textbooks and/or worksheets.  If the assignment is not a worksheet, it must be written on lined paper using double spacing, and have your name, date and the assignment written in the top right-hand corner.  Late assignments are accepted but do not count toward the grade.</p>
<p><strong>Midterm:</strong> It will be conducted in class and it will consist of one essay question, text identifications, and word/concepts definitions.</p>
<p><strong>Service Learning/Internship Project:</strong> Community service (20 hours) 5 times during the semester students will be at the community center during class time. In those opportunities, the group will depart for the service location during convo hour. While working, class participants will do field research on the use of cultural expressions (songs, paintings, poems, testimonios) to resist oppression to be empowered as a community. In addition to the 10 hours that the class spends at the Lennox Senior Center, the student should work ten extra hours either at the location, individually with a participant, or at other locations, on a project to empower the elderly, and that helps further the work of the Lennox Senior Center.</p>
<p><strong>Empower Project/Proyecto de accion social</strong> will be a project to empower the community. It must have a written component. Good examples are works that can be used for outreach, fund rising, and empowerment of a particular senior citizen participating.</p>
<p><strong>Journal/Diario:</strong> The student will keep a journal in Spanish recording their experiences. Specific guidelines for the journal and the empowerment project will be provided by the instructor.</p>
<p><strong>Oral presentation:</strong> The presentation of the results of the student service learning/internship projects will last 10 minutes, it should be delivered in formal Spanish, but not read from a paper or a power point projection.</p>
<p><strong>Reflection paper/Ensayo reflexivo:</strong> To be written as a final exam, this typed 6-8 page essay will examine how the different class components have shaped the student’s vision of the cultures of resistance in Latin America and the USA Chicano/Latino Community.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Service-Learning in the Latino Community</title>
		<link>http://www.compact.org/syllabi/service-learning-in-the-latino-community/7416/</link>
		<comments>http://www.compact.org/syllabi/service-learning-in-the-latino-community/7416/#comments</comments>
		<pubDate>Tue, 21 Jul 2009 15:27:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[By an Ehrlich Award Recipient or Finalist]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=7416</guid>
		<description><![CDATA[Course Description: This course is service-learning based and provides an immersion opportunity in a real world Spanish-speaking environment. It is in keeping with the mission statement of the university &#8220;to educate individuals to think and act as ethical leaders and responsible citizens in the global community.&#8221; The student is required to perform hours of service [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Course Description:</strong></p>
<p>This course is service-learning based and provides an immersion opportunity in a real world Spanish-speaking environment.  It is in keeping with the mission statement of the university &#8220;to educate individuals to think and act as ethical leaders and responsible citizens in the global community.&#8221;  The student is required to perform hours of service as designated on the course calendar with a community partner.  The American Association of Community Colleges defines Service-Learning as a combination of “community service with academic instruction, focusing on critical, reflective thinking and personal and civic responsibility.  Service-learning programs involve students in activities that address community-identified needs, while developing their academic skills and commitment to their community.”  Required readings focus on various aspects of Service-Learning within the Latino Community.  Written journal entries in Spanish are required following each service date.  A final written reflection paper in Spanish will be based on journal entries.  Class discussions, in Spanish, focus on individual student experiences and readings as well as improvement of vocabulary and grammar.</p>
<p><strong>Course Objectives:</strong></p>
<p>To perfect language skills through practical application and observe cultural norms within the Latino community of Fort Worth, TX, in conjunction with an increased awareness of civic responsibility while developing critical thinking and problem solving skills.  Through writing assignments students will demonstrate their improvement in the Spanish written word and through class discussions their improvement in oral communication in Spanish.  Through the service-learning component students will build their confidence level in a foreign language and move toward becoming stronger communicators in that foreign language, better informed of the world in which they live, more ethically minded, and more globally oriented.</p>
<p><strong>Service-Learning Component:</strong></p>
<p>Students will work in pairs at the chosen service-learning site.  They will select the community partner with whom they wish to work on a first come first served basis.  Every attempt will be made to match students with their first choice.  A list of community partners from which to choose will be made available the first day of class.  A variety of community partners will be provided so that students may select one in their own area of interest.  Students will provide service at the selected community partner location during class time on the dates indicated on the attached calendar. Following each service-learning experience the student is required to write in Spanish in a journal observations made at the site and thoughts about the service before and after the visit and compile a vocabulary list of new Spanish words learned at the site and words learned to use at the site.</p>
<p><strong>The Journal:</strong></p>
<p>Bring to each class meeting.  The following elements must be included:</p>
<ol>
<li>Name and location of community partner (only in first journal entry)</li>
<li>Name and contact information of supervisor at service site. (only in first journal entry, unless person changes)</li>
<li>Mission statement of community partner (only in first journal entry)</li>
<li>Your expectations before each service date and how were they met or not met</li>
<li>Date and length of service, including hours begun and finished</li>
<li>What you did at the site.</li>
<li>Whom you met at the site.</li>
<li>How did the day go?  What experiences did you have?</li>
<li>What problems/frustrations did you encounter and how did you or someone else deal with them?</li>
<li>What can you do now to better prepare yourself for your next visit?</li>
<li>List of new vocabulary/expressions heard at site or found in reading for week with their English equivalents.  If possible, include the context in which you heard or saw the words.</li>
<li>In Spanish answer the questions a) What did I learn? b) How does that compare with what I already knew? and c) How does that make me feel?</li>
<li>How have I changed as a result of this service?</li>
<li>How has knowing Spanish affected your ability to perform at your service-learning site?  Were you able to communicate easily in Spanish?  Did your language skills improve?   Because of your Spanish skills could you recognize issues that arose as a result of cultural differences and how did you deal with them?  Did they make you more aware of your own cultural background?</li>
<li>Write down any questions that occur to you as you read and work and reflect on your service.</li>
<li>Be thorough in your journal entries, as most of the content of your final paper will be drawn from this information.  Ideally, you should write in your journal as close to the end of each site visit as possible so that you do not forget any elements of the experience.  The purpose is to get your thoughts on paper as soon as possible.</li>
<li>In order to allow you freedom to express yourself, you will not turn in the journal.  However, the professor will check to see that you are writing and answering the questions about the site visits.</li>
</ol>
<p><strong>The Vocabulary Lists:</strong><br />
Bring to each class meeting.  The following elements must be included:</p>
<ol>
<li>The lists should be typed and double-spaced.  Size 12-font. You will hand in the list each class meeting.  No late lists accepted for credit, including by email.</li>
<li>Create your own vocabulary lists based on your own service-learning experience.  There will be three lists; one for words you hear at the community service site, one for words that you anticipate using that you think may help you better serve your community partner during your next visit but needed to look up in the dictionary before you went to the site, and one of any new words encountered in articles read in Spanish related to your service.</li>
<li>You should have at least 10 new words/expressions from the site each week plus words for the other two list categories.  Be prepared to share these words with the class at each class meeting.</li>
<li>Process: Write down any words/expressions in Spanish that you did not know and look them up in a dictionary or other resource.  If you are not sure how to spell what you hear, ask the person who used it to write it down for you. You may want to include sentences using the new words that either you write yourself or are quotes from how you heard them used at the site.</li>
<li>You should take a small notebook with you to the site to write your vocabulary in as you hear new words.</li>
</ol>
<p><strong>Class discussions:</strong><br />
Be prepared to participate in the following manner:</p>
<ol>
<li>Have vocabulary lists and definitions ready to share with class members.  They must be typed before coming to class.  (See # 1 under “Vocabulary”)</li>
<li>Bring observations of your site to share with the class.  What challenged you each week?  How did you meet the challenge?  These do not need to be typed but you should have your ideas organized and ready to share.</li>
<li>What did you learn that was unexpected?  What was frustrating?  What worked really well?  Essentially, a summary of what you wrote in your journal.</li>
<li>How does your own site work compare with the reading for the week?</li>
<li>Be prepared to lead a group (large or small) discussion of the readings/topics/site visits each class meeting.  Some discussions will be performed in a “rotating chair” format, meaning when you finish speaking you will call on someone else to continue the discussion.  Be prepared to speak each class meeting!</li>
</ol>
<p><strong>Final Paper:</strong></p>
<p>A term paper in Spanish based on your service-learning experience, journal entries for questions 4-14, readings, class discussions, and guest speakers is required to be handed in on the indicated date on the course calendar.  The paper will be TYPED, DOUBLE-SPACED, 12 FONT SIZE, one inch left and right, top and bottom margins.  Begin your paper on the top line and include the title of your paper, name of your site, and your name on a separate title page.  Do not put this information on the first page of your paper.  The last page will be a bibliography (MLA style) of sources.  No late papers or emailed papers will be accepted.  Your paper will be graded on correct use of Spanish language as well as content and your demonstration of understanding of Service-Learning and its impact on you as well as your impact on the community site.  This paper is not just a list of what you did.</p>
<p>Grading of final paper:</p>
<ul>
<li>Correct use of Spanish grammar—35 points</li>
<li>Brief (1-2 paragraphs) description of duties at site—10 points</li>
<li>Questions 4-14 proposed above addressed in body of paper—25 points</li>
<li>Demonstration of understanding purpose of service-learning—15 points</li>
<li>Examples from written texts included related to your field—15 points</li>
</ul>
<p><strong>Power Point Presentation:</strong></p>
<p>The purpose of this presentation is for the student to display his ability to communicate at an advanced level in Spanish and display his/her knowledge about a professional organization in the community in which he/she lives.  You will give a power point presentation in Spanish to the class on the date indicated on the course calendar.  This will be 10-15 minutes in length.  You should plan to include a minimum of 15 slides but may include more as long as the presentation fits within the time limit.  A copy of the power point presentation must be handed in on your presentation day.  Much of the information for your power point presentation will be found in your final paper and journal entries.  You should take a camera to your site each time to gather photographs for this presentation.  Do not write paragraphs on your slides; only brief statements.  Be sure to ensure that your presentation works on the equipment in the classroom before the presentation day and know how to set it up.  We will be working on a very tight schedule.  Practice your presentation.  It should be memorized and professionally done.  Points will be deducted for lack of preparedness.</p>
<p>The following items must be included on the slides:</p>
<ol>
<li>Name of community partner, logo, and address</li>
<li>Map showing location of service site</li>
<li>Photograph of service site</li>
<li>Mission statement of the community partner</li>
<li>Purpose of the organization and how it functions</li>
<li>Name and photograph of site supervisor (with his/her permission)</li>
<li>Outline of your duties at the site</li>
<li>Photos and description of any persons you were involved with helping (with his/her permission)</li>
<li>In your opinion how does organization fulfill its mission statement or not</li>
<li>Highlights of your service (as bullet points)</li>
<li>Low points of your service (as bullet points)</li>
<li>Most interesting Spanish phrases/words related to your service</li>
<li>Briefly how this experience impacted you personally (as bullet points)</li>
<li>Current news items about the community partner or related issues either in print or in the television/radio media or brochures</li>
<li>Would you consider working/volunteering at this site in the future—why or why not?</li>
<li>???&#8212; Other items of interest you would like to share with the class</li>
</ol>
<p>Grading of Power Point Presentation:</p>
<p>Power point ready on time and working—5 points			________<br />
Required slides and topics—20 points					________<br />
Presentation memorized and natural use of language—15 points	________<br />
Use of correct Spanish grammar on slides and speaking—25 points	________<br />
Creativity in presentation—10 points					________<br />
Demonstration of knowledge of service-learning site—15 points	________<br />
PP Presentation copy turned in on time—5 points			________<br />
Attendance at all PP presentations&#8212;5 points				________</p>
<p>Required text:  TBA.  Required chapter readings will be included in the syllabus upon<br />
selection of text.<br />
Published articles on Service-Learning (TBA)<br />
A good Spanish-English dictionary</p>
<p>Attendance:  Attendance is mandatory for all classes and service dates as well as your arrival on time.  If you find that you must miss class on a service date (only official university excused absences will be accepted; see the TCU student handbook), you must inform the community partner in advance and arrange an alternate day/time to make up the service.  If for some unforeseen reason you will arrive late to your site, please be courteous and phone to let your contact person know when you will arrive.  The community partner will keep a log of your time and conduct and that will be factored into your final grade.  3 points deducted from final grade for each unexcused absence.</p>
<p>Service-Learning Sites:  TBA upon confirmation of community partners.  Names,<br />
addresses, phone numbers, contact persons, and description of sites will be included in the syllabus.</p>
<p><strong>Calendar:</strong><br />
This is a tentative calendar and subject to change.</p>
<p>Week 1: Introduction to course and service-learning sites.<br />
Week 2: Selection of class partners and of individual service-learning site, any<br />
required applications filled out.  “How to be a Good Service-Learner”: Guest speaker from Center for Civic Engagement and Service-Learning office of TCU.<br />
Week 3: TCU campus.<br />
Week 4: Pairs report to service-learning sites and begin projects.  Journals. Readings.<br />
Week 5: Pairs at service-learning sites. Journals. Readings.<br />
Week 6: TCU campus.  Bring journals and vocabulary lists to class.  Discussions based on journals and new vocabulary.  Grammar issues addressed.  Articles selected.<br />
(Possible guest speaker from community.)<br />
Week 7: At sites.  Write journal entries and vocabulary lists.  Read articles/text.<br />
Week 8: At sites.  Write journal entries and vocabulary lists.  Read articles/text.<br />
Week 9: TCU campus. Bring journals and vocabulary lists to class.  Presentations/discussions of site work and relationship of readings to site work.  Grammar issues addressed.<br />
Week 10: At sites.  Write journal entries and vocabulary lists.  Read articles/text.<br />
Week 11: At sites.  Write journal entries and vocabulary lists.  Read articles/text.<br />
Week 12: TCU campus. Bring journals and vocabulary lists to class.  Presentations/discussions of site work and relationship of readings to site work.  Grammar issues addressed.<br />
(Possible guest speaker from community/TCU alumni)<br />
Week 13: At sites.  Write journal entries and vocabulary lists.  Read articles/text.<br />
Week 14: At sites.  Write journal entries and vocabulary lists.  Read articles/text.<br />
Week 15: TCU campus. Final paper due.  Power Point Presentation. Bring journals and vocabulary lists to class.</p>
<p>Grade calculation:</p>
<ul>
<li>Journals				15%</li>
<li>Vocabulary				20%</li>
<li>Final paper				40%</li>
<li>Power Point Presentation		25%</li>
</ul>
]]></content:encoded>
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		<title>Hip Hop, HIV/AIDS and African &amp; African Diaspora Studies</title>
		<link>http://www.compact.org/syllabi/hip-hop-hivaids-and-african-african-diaspora-studies/7423/</link>
		<comments>http://www.compact.org/syllabi/hip-hop-hivaids-and-african-african-diaspora-studies/7423/#comments</comments>
		<pubDate>Tue, 21 Jul 2009 14:53:55 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[By an Ehrlich Award Recipient or Finalist]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Syllabi]]></category>

		<guid isPermaLink="false">http://www.compact.org/?p=7423</guid>
		<description><![CDATA[Overview This course examines hip hop and HIV/AIDS for the insight each offers into the histories, cultures, and lives of black people. You will learn how to formulate viable research questions about the interrelated discourses of hip hop and HIV/AIDS. You will learn how to conduct research that explores answers to these questions. You will [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Overview</strong></p>
<p>This course examines hip hop and HIV/AIDS for the insight each offers into the histories, cultures, and lives of black people.  You will learn how to formulate viable research questions about the interrelated discourses of hip hop and HIV/AIDS.  You will learn how to conduct research that explores answers to these questions.  You will complete required service-learning assignments that provide opportunities for applying ideas and thoughts generated by class discussions to K-12 education.  Through the use of instructional tools and resources derived from hip hop culture, and collaboratively designed by ADST 330 students, you will instruct students at the Langston Hughes Academy Charter School (LHA) in the clinical, social, and cultural definitions of HIV and AIDS; modes of transmitting the HIV virus; and best practices for preventing the spread of HIV and AIDS.  ADST 330 and LHA students will also collaborate on two culminating projects: a social gala and a community-based project.  By the end of the course, you should be able to:</p>
<p><strong>Objectives</strong></p>
<ul>
<li>Formulate research questions at the intersection among hip hop, HIV/AIDS, and African &amp; African Diaspora studies;</li>
<li>Conduct research relevant to answering these questions;</li>
<li>Apply your findings to work with students at Langston Hughes Academy Charter School; and</li>
<li>Apply your findings to the completion of a 12-page research paper.</li>
</ul>
<p>Learning Outcomes will be measured through bi-weekly video blogs that reflect your thoughts and feelings about class discussion and work at LHA; the formulation and implementation of an age-appropriate HIV/AIDS curriculum for instruction at LHA; and a 12-page research paper that investigates any aspect of the theory, content, or pedagogy that organizes this course.</p>
<p><strong>Course Products and Weight</strong></p>
<ol>
<li>Weekly input toward the production and implementation of an age-appropriate HIV/AIDS curriculum				10%</li>
<li>Weekly service at LHA			40%</li>
<li>7 video blogs				        35%</li>
<li>Research paper  				15% (5% for oral presentation; 10% for final paper)</li>
</ol>
<p>TOTAL: 100%</p>
<p><strong>Course Requirements &amp; Rules</strong></p>
<p>1.	 All assignments must be completed to receive a grade in this course.</p>
<p>2.	All written assignments and video blogs must be submitted on or before the due date to avoid late submission penalty.  2% will be deducted from these submissions for up to 5 late days.  After 5 days, these submissions will not be accepted.</p>
<p>3.	The service-learning component of this course is not optional and the hours of service are non-negotiable.  If you currently have standing conflicts on Tuesdays and Wednesdays during the assigned service-learning hours, you should drop this course.  Because of the nature of the work that we will do with students at LHA, regular completion of service-learning hours, as assigned, is a must.  Please Note: You will fail this course, if you fail to meet the requirements of service-learning as described herein and as discussed during our first session of class.  Please also note that I expect to offer this course again in Fall 2009 and Spring 2010.  Based on the outcome of this course, the service learning requirement may be offered during hours that can better accommodate your schedule in the future, if you have, or anticipate, conflicts this semester and, thus, need to drop the course.</p>
<p>4.	You have the option of driving yourself or carpooling to LHA to complete your service learning hours.  Otherwise, transportation will be provided by the Center for Public Service.  The van will pick students up at Law/Freret at 2:45PM on Tuesdays and Wednesdays.  It will return to LHA at 4:30PM to drive students back to campus.</p>
<p>5.	No woman or man is an island.  This course thrives on collaboration, candor, constructive criticism, creativity, and general good-spiritedness.  If you do not like working in groups, thinking outside the box, receiving constructive feedback, giving constructive feedback, working with children, or young adults, and dealing with tough, sensitive issues, you should drop this course, because you will not enjoy it.</p>
<p>6.	The University Honor Code applies to all activities, communications, and products of this course.  If you are unfamiliar with the code, you need to read it, because you will be held to it this semester.  The Code can be found at  http://www.tulane.edu/~jruscher/dept/Honor.Code.html.</p>
<p>7.	I am happy to accommodate students with registered disabilities; please contact me at your earliest convenience for further discussion.  For more information on Disability Services at Tulane, please visit <a href="http://erc.tulane.edu/disability/">http://erc.tulane.edu/disability/</a>.</p>
<p><strong>Adopted Texts</strong></p>
<p>Watkins, Hip Hop Matters (2005)<br />
Asante, It’s Bigger than Hip Hop (2008)<br />
Gilbert, African American Women &amp; HIV/AIDS (2003)<br />
Brown, Black Girlhood Celebration (2008)</p>
<p><strong>Calendar</strong></p>
<p>1/13<br />
Ice Breaker: HIV/AIDS &amp; Hip Hop: Facts and Fiction<br />
Course policies &amp; guidelines; introductions; CPS; intern; IS &amp; assessments</p>
<p>1/20<br />
Class Cancelled<br />
View Historic Events, as they are happening!</p>
<p>1/27<br />
HIV/AIDS 101: The Basic Facts;<br />
Teacher and Mentor: Understanding the Goals &amp; Objectives of the ADST 330-LHA partnership</p>
<p>2/3<br />
“It’s All About the Benjamins”: The Class Factor in Hip Hop and HIV/AIDS</p>
<p>2/10<br />
Tools in the classroom: using the aesthetics of hip hop and  videos as PSA for HIV/AIDS awareness-raising, prevention, and treatment</p>
<p>2/17<br />
Hip Hop Matters; Listening Set and analysis</p>
<p>2/24<br />
Mardi Gras/No Class</p>
<p>3/3<br />
It’s Bigger than Hip Hop; Music Video Viewing Set and analysis</p>
<p>3/10<br />
Black Girlhood Celebration<br />
Recreation and Risk</p>
<p>3/17<br />
“Bad Bitches, Lollipops, and Hos&#8221;: The Gender Factor in Hip Hop and HIV/AIDS</p>
<p>3/24<br />
Spring Break/No Class</p>
<p>3/31<br />
African American Women &amp; HIV/AIDS</p>
<p>4/7<br />
Review and discussion of video blogs</p>
<p>4/14<br />
Closing remarks; summative observations</p>
<p>4/21*<br />
Oral Presentation of research project</p>
<p>*possible social date: 4/25</p>
]]></content:encoded>
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		<title>Community and Culture</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/community-and-culture/4166/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/community-and-culture/4166/#comments</comments>
		<pubDate>Fri, 08 Jul 2005 12:47:16 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Syllabi History, Civics, and Service]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4166</guid>
		<description><![CDATA[EWS 475 &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Community and Culture &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Winter, 2005 Class Location: &#160; Bldg. 66, Room 247 Instructor: &#160; Jose Calderon, &#160;&#160;&#160; E-mail: &#160; jzcalderon {at} csupomona(.)edu Office Hours: &#160; 2-4 on MW and 1-3 on Tuesday&#039;s in &#160; Bldg. 5, Room 119 Description of Course This course examines how multi-racial communities have become mosaics of [...]]]></description>
			<content:encoded><![CDATA[<p><strong>EWS 475 &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Community and Culture &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Winter, 2005 </strong></p>
<p><strong>Class Location: &nbsp; Bldg. 66, Room 247 </strong></p>
<p><strong>Instructor: &nbsp; Jose Calderon, &nbsp;&nbsp;&nbsp; E-mail: &nbsp; <a href=&quot;mailto:%6A%7A%63%61%6C%64%65%72%6F%6E%40%63%73%75%70%6F%6D%6F%6E%61%2E%65%64%75&quot;><span id="emob-wmpnyqreba@pfhcbzban.rqh-16">jzcalderon {at} csupomona(.)edu</span><script type="text/javascript">
    var mailNode = document.getElementById('emob-wmpnyqreba@pfhcbzban.rqh-16');
    var linkNode = document.createElement('a');
    linkNode.setAttribute('href', "mailto:%6A%7A%63%61%6C%64%65%72%6F%6E%40%63%73%75%70%6F%6D%6F%6E%61%2E%65%64%75");
    tNode = document.createTextNode("jzcalderon {at} csupomona(.)edu");
    linkNode.appendChild(tNode);
    linkNode.setAttribute('id', "emob-wmpnyqreba@pfhcbzban.rqh-16");
    mailNode.parentNode.replaceChild(linkNode, mailNode);
</script></a> </strong></p>
<p><strong>Office Hours: &nbsp; 2-4 on MW and 1-3 on Tuesday&#039;s in &nbsp; Bldg. 5, Room 119 </strong></p>
<p><strong></strong></p>
<p><strong>Description of Course </strong></p>
<p>This course examines how multi-racial communities have become mosaics of competing land interests and demographic transformations. &nbsp; This will be achieved through the reading of various articles that combine community and multicultural issues with issues of global, local, and regional development and restructuring; through the study of examples of building community (particularly in Los Angeles county); through class discussions; and through participatory community service and action research. &nbsp; This course will provide students with the opportunity to apply social research to a specific community service site. We will apply the concepts and theories being learned in the classroom to specific sites in the region. &nbsp; </p>
<p><strong></strong></p>
<p><strong>Readings: </strong></p>
<p><strong>John Horton With Jose Calderon, Mary Pardo, Leland Saito, Linda Shaw, and Yen Fen Tseng The Politics of Diversity </strong></p>
<p><strong></strong></p>
<p><strong>Gilda Ochoa, Becoming Neighbors </strong></p>
<p><strong></strong></p>
<p><strong>Community and Culture Reader (Available at Ask Copy and Printing, 3530 Temple Ave. #D in Pomona ) </strong></p>
<p><strong></strong></p>
<p><strong>COURSE REQUIREMENTS </strong></p>
<p><strong></strong></p>
<p>This class will be run in a seminar format. &nbsp; Assigned readings will be used as a basis for class discussion and dialogue. &nbsp; Class attendance and participation are expected. &nbsp; In cases of borderline grades, class participation and attendance will be taken into consideration. &nbsp; Assignments need to be turned in on time. &nbsp; Unless there is a crisis emergency, please do not ask for an extension or an incomplete. &nbsp; I will dock points for papers that are turned in late. &nbsp; If all the requirements have not been completed by the end of the semester, a final grade will be given based on the work completed. &nbsp; Papers should be typed, double-spaced, numbered, proofread, and include references. &nbsp; </p>
<p>Students, in this course, are required to be involved in a neighborhood, city, or specific community site (preferably work that involves service to the community). &nbsp; The final paper will allow the student to write about what has been learned in the site. &nbsp; It is also meant to connect what has been learned in the field to the readings and to other literature. &nbsp; </p>
<p><strong>Materials: </strong>Purchase a three ring binder to hold your typed field notes. &nbsp; You may take down jottings at your site, but these should be used to produce final field notes that are placed in your binder. &nbsp; At mid-term and the end of the semester, you will turn in your typed filed notes. </p>
<p>Grades Will Be Allocated as Follows: </p>
<p>Participation &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 20% </p>
<p>Cultural group Presentation on Readings &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 20% </p>
<p>Field Note Journal &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 30% </p>
<p>Final Paper and presentation &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 30% </p>
<p>1.) &nbsp;&nbsp;&nbsp; <strong>Participation &nbsp; </strong>&#8211; Weekly attendance in the class and at least two hours per week of field work at a community service or research site are required for the course. &nbsp; 20% of your final grade will be based on your field work at the site, class attendance, completion of the readings for each class, and your participation in weekly discussions. </p>
<p>2. <strong>) &nbsp;&nbsp;&nbsp; Learning Through Creativity, the use of Cultural Mediums, &nbsp; and Critical Analysis </strong></p>
<p>During the semester, each student will work with a group and facilitate a class presentation and discussion on a section of the assigned readings. &nbsp;&nbsp; The presentation segment should use a creative medium or combinations of mediums (i. e. video, theater, art, music, collage, dance, rap, poetry, etc.). &nbsp;&nbsp; The presentation should include : 1. &nbsp; the primary connecting arguments or themes in the readings &nbsp; 2. &nbsp; the literature or data used to sustain the arguments (and particularly any problems or holes in the data) &nbsp; 3. &nbsp; your evaluation of the author&#039;s arguments &nbsp; 4. &nbsp; the meaning or usefulness that the material has for your lived experience or for the particular site that you are involved in &nbsp; Remember, the class presentation will be carried out collectively in a group. &nbsp; Data from your particular site will be welcomed for this presentation. </p>
<p>In your presentation, Do not merely summarize the argument of the author/s but develop your own thinking and criticality about what the author/s are saying. (20%). &nbsp;&nbsp;&nbsp; </p>
<p>4.) <strong>&nbsp; Fieldnote Journal </strong><strong>and Site Visit Analyses </strong></p>
]]></content:encoded>
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		<item>
		<title>Human Oppression: The African American and Puerto Rican Perspective</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/human-oppression-the-african-american-and-puerto-rican-perspective/4133/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/human-oppression-the-african-american-and-puerto-rican-perspective/4133/#comments</comments>
		<pubDate>Tue, 24 May 2005 11:22:22 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Social Services]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4133</guid>
		<description><![CDATA[UNIVERSITY OF CONNECTICUT SCHOOL OF SOCIAL WORK B 300 Human Oppression: The African American and Puerto Rican Perspective Course Description This course will examine economic, political, social and cultural forces operating at global, national and local levels, which generate and maintain oppression based on race and ethnicity in the United States. The course will focus [...]]]></description>
			<content:encoded><![CDATA[<p><html><head><meta http-equiv=&quot;Content-Type&quot; content=&quot;text/html; charset=iso-8859-1&quot;></head><body bgcolor=&quot;#FFFFFF&quot; text=&quot;#000000&quot;>
<div align=&quot;center&quot;>UNIVERSITY OF CONNECTICUT<br />  SCHOOL OF SOCIAL WORK </div>
<h2 align=&quot;center&quot;>B 300 Human Oppression: The African American and Puerto Rican   Perspective</h2>
<p><strong>Course Description</strong></p>
<p>This course will examine economic, political, social and cultural forces operating   at global, national and local levels, which generate and maintain oppression   based on race and ethnicity in the United States. The course will focus on the   oppression of the Black and Latino populations in the United States, highlighting   the African American and Puerto Rican Experiences and perspectives. It will   provide a framework for analyzing and understanding oppression. An historical   perspective will be utilized to explore past and current oppression related   to race and color, culture and ethnicity, social class, gender, sexual/emotional   orientation and religion. Intercultural, intracultural, psychosocial, social   and political responses to oppression will be addressed throughout the course.   The course will help social workers to identify how they can address oppression   at a personal and institutional level, and will lay a foundation for further   leaming of culturally appropriate ways of working with oppressed groups.</p>
<p><strong>Learning Objectives/Outcomes</strong></p>
<p>A. Students will learn about demographic trends and forces shaping our diverse   society.</p>
<p>B. Students will gain knowledge about Black and Latino population groups and   diversity within those groups. </p>
<p>C. Students will gain knowledge of forces and theories of oppression and the   ability to apply relevant theories. </p>
<p>D. Students will understand dilemmas of culture and values from diverse perspectives.</p>
<p>  E. Students will demonstrate growth in personal attitudes and commitment. </p>
<p>F. Students will assess strengths and limitations of selected action strategies   to combat oppression. </p>
<p><strong>Teaching/Learning Methodology</strong></p>
<p>This class addresses social work values as related to oppressed groups and   provides essential knowledge for social work practitioners with special attention   to the AfricanAmerican and Puerto Rican experiences. The course is not a skills   building method oriented course, and it is not a sensitivity group. However,   the issues discussed in this class can and do create a lot of feelings. It is   expected that students and instructor(s) will struggle around feelings, attitudes   and new knowledge related to oppressed people.</p>
<p>The course will combine lectures by the instructor and by invited speakers   and class discussions. At times, small groups may be used to encourage students   to confront and analyze their personal and professional interactions with oppression.   The course assigrinent, a required journal, will allow students to process emotional   and ethical dilemmas that the course content may evoke.</p>
<p> <strong>Course Assignment</strong></p>
<p>Class attendance and participation are expected and will be considered in the   overall evaluation. Each student is expected to keep a log tjournal) reacting   to classroom presentations and discussions. Incorporating personal and professional   material as it relates to field work, employment or past/present experiences   is encouraged. The journal must include reactions to the required readings and   is to be turned in several times during the semester.</p>
<p>All students must take responsibility for handing in their Journals on time.   Please assess early on if you are going to have any difficulties meeting this   requirement. Notifying me in advance of the due date. I am aware that emergencies   and certain life circumstances may arise. In this case please notify me as soon   as possible. I will assess each case individually giving an extension as needed.   Those students who do not receive an extension and turn in the returned work   late will be marked down accordingly.</p>
<p>Journals should reflect class discussions (2 pages), articles (2 pages), books   (4-5 pages). Your journal should not be a summary of what you have read or heard.   It should &quot;connect&quot; to the class content and reading and reflect your   thoughts, feelings, issues and concerns. (JOURNALS SHOULD BE TYPED DOUBLE SPACED.)</p>
<p><strong><font color=&quot;#990000&quot;>Suggested Guidelines for Journal</font></strong></p>
<ul>
<li><font color=&quot;#990000&quot;>React to all classes and all required readings.</font></li>
<li><font color=&quot;#990000&quot;>React to specific content. Do not just summarize material.     Do state what inspired the reaction. do not say &quot;the third class helped     me to &#8230; 11 or &quot;I have problems with the content in this article or     book.&quot; Be specific about the content.</font></li>
<li><font color=&quot;#990000&quot;>At times, class and reading materials reinforce each     other. However, let the readings &quot;come through&quot;. Do not use class     material to react to articles or books.</font></li>
<li><font color=&quot;#990000&quot;>Do share your personal and professional experiences     as they relate to the content. This is essential.</font></li>
<li><font color=&quot;#990000&quot;>Please write clearly. Good sentence structure and     accurate speUing are appreciated.</font></li>
<li><font color=&quot;#990000&quot;>The following questions might be useful: </font>
<ol>
<li><font color=&quot;#990000&quot;>How much of the course content is new or.different?</font></li>
<li><font color=&quot;#990000&quot;>Are you viewing oppression related issues differently?           Does the material contradict past knowledge? If so, how?</font></li>
<li><font color=&quot;#990000&quot;>Is there any information that you have problems           with (or appreciate)? Is there anything in particular that irked you           during class (or in the readings)? Why?</font></li>
<li><font color=&quot;#990000&quot;>Have you noticed any changes in your behavior,           attitudes, or beliefs?</font></li>
<li><font color=&quot;#990000&quot;>Are you seeing different &quot;things&quot;           on television, newspapers, magazines, etc. that relate to oppression?</font></li>
<li><font color=&quot;#990000&quot;>How has the content affected your attitudes           about racism, ethnocentricism, sexism, heterosexism, etc.?</font></li>
<li><font color=&quot;#990000&quot;>What are some of the connections between prejudice           and attitudes related to oppressed groups?</font></li>
<li><font color=&quot;#990000&quot;>Has the content helped you to think differently           about yourselp. What feelings does the content generate? Why?</font></li>
<li><font color=&quot;#990000&quot;>What fears, if any, has the course alleviated           or raised?</font></li>
<li><font color=&quot;#990000&quot;>Has the course&#039;s content &quot;spilled over&quot;           into other parts of your life, e.g., field work, job, or personal relationships?           Are you sharing the content? If so, with whom? How have they reacted?</font></li>
</ol>
</li>
</ul>
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		<title>Multicultural Issues in Urban Affairs</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/multicultural-issues-in-urban-affairs/4112/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/multicultural-issues-in-urban-affairs/4112/#comments</comments>
		<pubDate>Tue, 24 May 2005 11:22:16 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Interdisciplinary Course]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4112</guid>
		<description><![CDATA[URBAN SEMESTER PROGRAM Multicultural Issues in Urban Affairs HE470 Seminars are normally embedded in the site visits. 3 credits This course uses New York City as a classroom. The landscape, built environment, and people in it are our texts. A great teacher, Paolo Freire, once said that we need to learn how to &#34;read the [...]]]></description>
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<h2 align=&quot;center&quot;>URBAN SEMESTER PROGRAM<br />  Multicultural Issues in Urban Affairs<br /></h2>
<p>HE470<br />  Seminars are normally embedded in the site visits.<br />  3 credits</p>
<p>This course uses New York City as a classroom. The landscape, built environment,   and people in it are our texts. A great teacher, Paolo Freire, once said that   we need to learn how to &quot;read the word and the world.&quot; This is what   we will do in this course with an emphasis on reading the world.</p>
<p>Two parts direct our attention. The first part focuses us on the formation   and development of this multicultural city. We will traverse lower Manhattan   and imagine New Amsterdam and then New York City as Europeans came to settle   and dominate the landscape and the people. The second part focuses on the contemporary   meanings that this multicultural physical and socio cultural environment produces,   interpreted through the prisms of social and cultural stratification, division   of labor, and historical context.</p>
<p>In the first part of the course we will be led by the Big Onion Tour through   the social history of lower Manhattan. In the second part of the course we will   visit a number of neighborhoods to speak with local leaders. At this time we   learn about multicultural issues in context, in-practice, and in use, how multicultural   issues are experienced by people and how they make sense of it.</p>
<p>The questions we address are the following:</p>
<ul>
<li>How did New York City become multicultural? How has the nature of multicultural     life changed?   </li>
<li>What are the conditions, forces, and processes that generate multicultural     issues in any specific point in history, particularly the present?   </li>
<li>How do people experience the multicultural and how do they live it in different     parts of New York City?   </li>
<li>What is the impact of multicultural issues in a variety of localities and     on the people who live and work there? </li>
<li>How do multicultural issues influence policy and how does policy impact     on the lived experiences of people who deal with multicultural issues?</li>
</ul>
<p>Readings support site visits. I have selected readings to illuminate conditions   and processes in a more general sense to assist you to think about the course   trajectory as a whole. This means that many of the readings should be used to   clarify site visits through out the semester, not only the site visit for which   the reading is assigned. These readings should be understood in relationship   to more generalizable phenomena then the specificities to which they refer.   The readings complement the course&#039;s framework and provide texts for critical   study and the interrogation of the assumed, &quot;obvious&quot; or &quot;natural.&quot;   You should question the reading materials and not assume they present truths   or reality.</p>
<p><strong>Service Syllabus</strong></p>
<p>This is a community service learning course through which the Urban Semester   Program, a number of schools, and select service organizations, mostly in North   Brooklyn, are developing a University Community relationship.</p>
<p>Included in the notion of &quot;service,&quot; as an aspect of service learning,   is your responsibility to understand the school, the teachers and staff, the   children, and the communities they represent from a &quot;cultural relativist&quot;   point of view. This is the view that holds the following: values are a produced   as a result of historical processes. This means that we should not assume that   the values of our own society, socio economic group, ethnic group, status group,   political group, religious group, and etc. are more legitimate, superior, or   universal than the values of other groups and societies. It is your obligation,   your responsibility, to learn how to view situations from another&#039;s point of   view, as if you were in their shoes, from their perspective by understanding   the conditions that contribute to the formation of that point of view.</p>
<p>We must be careful in using &quot;cultural relativism.&quot; Cultural relativism   can be abused by immobilizing a response to horrible atrocities. For example,   we can understand why Nazis wanted to eliminate those people and groups who   were not included in the &quot;master race&quot; of the Third Reich. The murder   of millions of people, Jews, resistors of Nazism, gays, and political opponents,   among others, can be explained relative to the ideology espoused by the Nazi   Party. However, most of us would agree that the culture and society that Nazism   produced is abhorrent to all of us who believe in the existence of fundamental   human rights that apply to all people of the world.</p>
<p>Cultural relativism, as I prescribe it for this course, is used only as a tool   to understand the &quot;other&quot; from their point of view. It is not and   should not be used to support anti human rights behavior. Once having used cultural   relativism to understand other societies and their cultures, we then may make   judgments about their points of view from the perspective of the Universal Declaration   of Human Rights and The UN Convention on the Rights of the Child. In this course   we will support the idea that there are universal standards of behavior, particularly   as they concern the behavior of states (countries) toward their people and those   of other countries. Moreover, we have a right and obligation to make judgments   about their behavior as well as ours. They, of course, have a right to do the   same.</p>
<p>Students participate full days in school settings and in community service   projects. We focus our attention on building a civil society in which &quot;democracy&quot;   is defined as people actively engaged and participating to change society, to   improve life chances, to make society more just, and to protect human rights.</p>
<p>Students are in the school for a total of 10 12 weeks, working in an assigned   classroom (or organization) with a teacher (or supervisor) from 8:00 AM 3:30   PM (or, under other circumstances and time constraints). Students will also   perform service in the afternoon, as assigned. This course enables students   to demonstrate their leadership, self direction, and creativity.</p>
<p>In this course, we want students to develop an understanding of those parts   of North Brooklyn in which they are involved in school and community settings.   We will focus particular attention on Williamsburg. By spending more time in   a particular neighborhood or community, students will gain access to a daily   round that is not possible by visiting different places at different times.   As a community service learning course, we want students to learn from their   experiences in context. We want you to use your knowledge, acquired over the   course of your schooling and socialization at home, to understand your experiences.   Over the course of the semester, we want you to surface your assumptions about   your experiences and discuss alternative understandings about children, youth   and their families in low income neighborhoods, inter group relations, and urban   change. Readings and discussions will complement your experiences and reflections.</p>
<p>In many ways, this is not a course about teaching you. It is about stretching   you, taking you to areas that you may not have explored before, and taking you   to different levels of understanding, pushing you outside of your comfort zone.   We want you to be better prepared to challenge conventional views and dominant   cultural representations. In learning how to ask pertinent questions in this   context, you should be able to transfer this skill and ask pertinent questions   in other contexts. Think about yourself and multicultural issues outside the   conventions with which you have been raised.</p>
<p>The readings we have provided are tools for you to think about issues you are   confronting in these communities or that are relevant to discussions regarding   communities that are similar to those of North Brooklyn. Some reading assignments   mean to inform, others mean to challenge. You are not to assume that we wish   you to agree with any of these readings; rather, we want you to challenge the   ideas and explore meaning based on the experiences you are having.</p>
<p>I stymied the temptation to assign even more readings to give you the background   necessary to understand different ethnic groups. I resisted this. This means   that when you are reading examples from one particular group, it will be necessary   for<br />  you to think about other groups to which the specific issues you are reading   about in an article can be generalized, could be applied in other areas and   other contexts. For example, much attention has been paid to bilingualism among   Spanish speakers in the United States. However, this controversy has implications   across all the immigrant populations who have come to the United States with   their particular languages. This controversy equally can be applied to the Ebonics   discussion as well, with one twist. While Spanish is considered a &quot;bona   fide&quot; language, Ebonics (Spanglish, too) is often considered &quot;jargon&quot;.   Cross cultural comparison, comparing the characteristics of one culture with   others, is an important methodology and especially important in multicultural   studies. By applying what we learn from contact with one group to other groups,   much can be learned about cultural and social diversity and the conditions,   processes and forces that have generated difference or similarity.</p>
<p>One important thematic we are introducing into this course is to explore the   integration of what is happening in the United States with the movement for   Human Rights. We will touch on this only at the start of the semester. However,   once we have focused on it, the intention is for students to keep human rights   issues in mind as they proceed through the semester. The other important thematic   is what we need to do in the communities represented in North Brooklyn to provide   children the opportunity to enter that educational stream and provide them with   those resources that would bring them to Cornell University.</p>
<p>Our assumption is that you will attend your school or community assignment   each week and that you will fulfill all assigned tasks. Failure to do these   will result in a lowered grade for each event or task not completed. Make sure   that you understand what is expected of you well before the due date and not   the day an assignment is due or an activity takes place. We assume that all   students will attend all program events and will participate in discussions   at appropriate times in an appropriate manner. This means that you will arrive   on time and depart when appropriate. Please note that, given the nature of this   program, changes will take place rapidly. Be prepared to be flexible and allow   yourself enough time to do so. Schedule changes are ubiquitous. Please stay   tuned to changes by checking your email and coming into the office. Patricia   is the keeper of information. We also try to post information on the door.</p>
<p><strong>Participating Institutions</strong></p>
<p>BEGINNING WITH CHILDREN<br />  11 BARTLETT ST.<br />  (Bet. Harrison &amp; Union Aves.)<br />  BROOKLYN, NY 11206<br />  718 388 8847<br />  718 388 8936 fax<br />  Sonia Ortiz Gulardo Principal<br />  Take the #6 train to 14th St., take the &quot;L&quot; train to Lorimer St. (get   on the back of the train), take the 11G train going to Brooklyn to Flushing   Ave. Look up Flushing Ave. for Amoco station school is right there.</p>
<p>COMMUNITY PARTNERSHIP CHARTER SCHOOL<br />  171 CLERMONT AVENUE<br />  (Bet. Willoughby &amp; Myrtle Aves.)<br />  BROOKLYN, NY 11205<br />  718 330 0480<br />  718 330 0295 fax<br />  Michael Lupinacci Acting Principal<br />  Take the #6 train to 14th St., take the &quot;L&quot; train to Lorimer St. (get   on the back of the train), take the &quot;G&quot; train going to Brooklyn to   Clinton Washington Ave. When you get upstairs, exit the Clinton Washington exit.   Take Lafayette Ave. (walk against<br />  traffic) to Clermont Ave. Turn right onto Clermont Ave. between Willoughby and   Myrtle Aves. Look for the handicap ramp at the front door.</p>
<p>NORTHSIDE CATHOLIC ACADEMY<br />  10 WITHERS STREET<br />  (Bet. N.8&quot; St. &amp; Union Ave.)<br />  BROOKLYN, NY 11211<br />  718 782 1110<br />  718 782 3344<br />  Sister Helen Principal<br />  Take the #6 train to 14th St., take the &quot;L&quot; train to Lorimer St. (get   on the back of the train), when you come out of the station you&#039;ll be on Union   and Metropolitan Aves. walk north to Withers St.</p>
<p>NUESTROS NI&Ntilde;OS<br />  384 SOUTH 4 1h ST.<br />  (Bet. Hewes &amp; Hooper Sts.)<br />  BROOKLYN, NY 11211<br />  718 963 1555<br />  718 963 0240 fax<br />  Miriam Cruz<br />  Take #6 train downtown to Chambers St., take the back of the J or M trains to   Hewes St. Exit to the right to the street. Walk on Hewes St. 2 blocks to South   4th Street, school is on the right side.</p>
<p>THE HETRICK MARTIN INSTITUTE<br />  2 ASTOR PLACE * BROADWAY<br />  New York, NY 10003<br />  212 674 2400<br />  212 674 8650 fax<br />  Debra Smock ext. 257<br />  Take #6 train downtown to Astor Place. Entrance is next to a barber shop. Take   the elevator to the 2nd floor.</p>
<p>Southside Mission<br />  More information forthcoming</p>
<p><strong>Journals (every Thursday)</strong> minimum one page 10%</p>
<p><strong>Reading annotations </strong></p>
<p>
<p> Due: Monday mornings Mid term on Human Rights (5 pages) 30%</p>
<p>Due date: February 27, Thursday @ 5:00 PM Term Paper (no more than 10 pages)	    30%</p>
<p>Due date: May 2, Friday @ 5:00 PM 30%</p>
</p>
<p>Your <strong>Midterm paper</strong> is based on your understanding and use of the Universal   Declaration of Human Rights and The UN Convention on the Rights of the Child.   The question is: What Human Rights of Children, as they are stated in the UN   documents, are not being met, based on the observations and experiences you   have had in North Brooklyn.</p>
<p>Your<strong> Term Paper </strong>is based on the following question: What would it take   to provide &quot;your kids,&quot; those with whom you are involved in your school   settings, the opportunities and resources to make it to Cornell University.   You should respond in a grounded, realistic manner. This means that you will   need to know quite a bit about the lives of your kids, the neighborhoods in   which they live, and the communities and families of which they are a part.   We want you to structure your essays in the following manner.</p>
<p>
<p>I. What did you find out about &quot;your kids.&quot; Here you must use the     statistical information we handed out at the beginning of the semester and     data you have collected that up dates this information( use the Web). You     must include information based on the experiences you have had in the schools     and in the community.</p>
<p>II. What do you think needs to be changed, or what changes do you think need     to take place to create the opportunity for children to make it to Cornell     University. Be realistic and not so abstract that it becomes wishful thinking,     rather than something that actually can be achieved.</p>
<p>III. How do you implement these changes? What would you have to do to make     your suggested changes real? Be very concrete. Do not be overly abstract and     general. Mention specific programs, curricular changes, mentoring, and any     other changes and additions that you can think of to improve the quality of     education for these children (not only schooling).</p>
</p>
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		<title>Land Tenure and use in Hawaii</title>
		<link>http://www.compact.org/syllabi/anthropology/land-tenure-and-use-in-hawaii/3841/</link>
		<comments>http://www.compact.org/syllabi/anthropology/land-tenure-and-use-in-hawaii/3841/#comments</comments>
		<pubDate>Thu, 07 Apr 2005 11:30:11 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Political Science]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3841</guid>
		<description><![CDATA[ETHNIC STUDIES PROGRAM UH-MANOA 002FALL 1998(Writing Intensive)ES 340. CRN 19710. Mondays 2:30-5 p.m. TP1 103.The course deals with changes in land use and tenure in Hawai&#039;i. We will compare the history of Hawai&#039;i to that of other Pacific and indigenouspeoples, especially of the United States. Through historical-anthropologicalstudies and a series of east studies, the course [...]]]></description>
			<content:encoded><![CDATA[<p>ETHNIC STUDIES PROGRAM UH-MANOA 002<BR>FALL 1998<br />(Writing Intensive)<BR>ES 340. CRN 19710. Mondays 2:30-5 p.m. TP1 103.<br /><BR>The course deals with changes in land use and tenure in Hawai&#039;i. We will compare the history of Hawai&#039;i to that of other Pacific and indigenouspeoples, especially of the United States. Through historical-anthropologicalstudies and a series of east studies, the course will investigate issues ofcentral importance to the questions of control and use of land andresources in Hawai&#039;i today. The approach is interdisciplinary and holistic,stressing the interaction of research methods, service learning and theories from history, anthropology, political science and economics.<BR><BR>The students will 1) be trained in research, writing, oral presentations and discussion; 2) be introduced to interdisciplinary inquiry; 3) be encouraged to practice critical thinking; and 4) become familiar with the study of political and economic change through a historical -anthropological method.<BR><BR><strong>REQUIREMENTS</strong><BR><BR>Attendance, participation and fulfillment of all assignments are important. There will be a penalty for late assignments, but it is possible to earn extra credits for assignments devised in consultation with the instructor. The following is required to pass the course<BR><BR><strong>1. Class attendance and participation &#8211; Grade value = 10 points . </strong><BR><BR>Attendance: More than three absences without valid excuse will earn the student zero points for attendance. Class discussion; High quality discussion is expected based primarily on the reading materials. Groups: At the first day of class, August 24, the students will be divided into groups. Whenassignments are given, members of the groups will work together during class hours. During the months of October and November, the instructor will meet with each student to discuss die student&#039;s progress in writing.<BR><BR><strong>2. Ten reaction papers on selected readings* &#8211; Grade value 3 points each total = 30 points</strong><BR><BR>The papers are reactions to readings assigned to specific class sessions. Apaper is due every week, beginning August 31 and ending November 19.The paper must be two pages long, type-written double-spaced andinclude proper references and a bibliography. It should summarize themain points in the readings in one or two relatively short paragraphs, butthe major part of it must be a discussion of the ideas presented in thereadings. This is a training in academic writing.<BR><BR>* If you choose the service learning option of the midterm exam (see below), the reaction paper requirement is reduced to seven papers.<BR><BR><strong>3. Midterm exam<BR>There are two options for the midterm exam:<BR><BR>1) Research paper and oral presentation &#8211; 30 points for the paper and 10 points for the presentation-</strong><BR><BR>The research must be original, in depth and include written sources as well as minimum one interview. A two-page report on the interview is due two weeks before the presentation. The report is mandatory, but not graded.<BR><BR>The topic must be specific and not too broad. It must fall within the themes covered by the syllabus and has to be approved by the instructor no later than September 21. Later change of topic cannot take place.<BR><BR>The research paper is a ten-page write-up of the research in essay form to be submitted at the end of the class for which the presentation is scheduled (see below).<BR><BR>The essay must have (1) a title; (2) an introduction; (3) a body (with sub-headings where appropriate); (4) a conclusion, clearly identified; (5) references to written or other sources used; (6) end or foot notes where needed; (7) a bibliography of minimum six references, four of which must be to sources different from the readings and hand-outs.<BR><BR>Outlines including a preliminary bibliography for the essay and presentation are part of the total grade for the midterm and due on October 19. They will be discussed with the instructor in class on that day. The outline must be attached to the final essay. The instructor is willing to read and comment on drafts of the midterm paper one or two weeks before the deadline. The draft will not be graded.<BR><BR><strong>2) Service learning activity. including a journal and oral presentation &#8211; Grade value 29 points for the activity/journal and 10 points for the oral presentation. total = 39 points</strong><BR><BR>Service learning requires minimum twenty hours of service in thecommunity. The service must be planned and started by September 14.<BR><BR>A journal must be kept to record and reflect on the experience of the service learning program and how it relates to the topics we discuss in class. Entries In the journal will be reviewed by the instructor on September 28 and October 12, by which date other sources (written, electronic or otherwise) must have been identified to help in the reflection of the significance of the service learning experience in relation to land tenure and use in Hawai&#039;i.<BR><BR>The final journal must be a 3-5 pages reflective essay and is due at the end of the class for which the oral presentation is scheduled (see below).<BR><BR>Service learning arrangements are being undertaken under the &quot;2+4 Service Learning Program,&quot; a joint effort by University of Hawai&#039;i at Manoa and Kapi&#039;olani Community College (KCC) under the leadership of Professor Robert Franco. Students and faculty of both institutions are collaborating on various interdisciplinary projects. We suggest that you use your special skills &#8211; everybody has special skills &#8211; to learn and to work with the community at the same time.<BR><BR>For this class&#039; service learning experience, we have designated a project with the working title &quot;Adopt a Shoreline.&quot; You will halve the opportunity to work with the community, identifying the cultural significance, of certain sites and tracing the changes in land use and control. Proposed sites are within the Waikiki-Diamond Head-Black Point stretch.<BR><BR>The presentations (for both mid-term options) must include a short description of the context and relevance of the topic, but focus on the actual research or service learning experience. It can be in the form Of a lecture (for instance supported by short video excerpts), a play, a sketch, a self-made video, or another arrangement and should last twenty minutes Points earned for the oral presentation depend on delivery and focus of the presentation. (Reading the essay aloud is no substitute for the oral report.)<BR><BR>Days and topics for reports will be decided upon during the fourth class, September 21. The first reports will be on October 26, the lost on November 30.<BR><BR><BR><strong>5. Ten written comments relating to the class discussions. Grade value, 1 point each, total =10 points. </strong><BR><BR>Ten half-page hand-written (legible!) comments and/or questions relatedto the readings and their expansion in class (discussion, video presentation,student presentation, or lecture by teacher or guest) are due at the end ofthe class on which it is commenting. The purpose of these writtencomments Is to aid In the class discussion by helping the students to stayfocused. The comments must be put to use during class and handed in atthe end of the class they relate to.<BR><BR><strong>6. Five minor take home tests, Grade value 2 points each, total= 10 points</strong><BR><BR>The take home tests help students summarize main points in the readings and class discussions.<BR><BR><strong>7. Final exam. Grade value 10 points</strong><BR><BR>The final exam is a multiple choice, exam, taking place in class on\December 14.<BR><BR><BR><strong>A NOTE ON ACADEMIC WRITING</strong><BR><BR>The course is writing intensive. This means that an important aspectof the class is to Practice and improve writing skills, Reaction papers.reports and written questions will therefore be corrected and graded notonly for tile factual content, but also for spelling and grammatical errors.The text will furthermore be edited according to academic requirements.Study these corrections And learn from them! Improvement in writing isexpected. Otherwise, writing assignments will be marked down.<BR><BR>It IS legitimate and sometimes useful to refer to works and ideas of other authors in academic writing. But you must make available the complete reference: the author, work in question, edition and page(s), whether you are quoting directly or just referring to another author&#039;s ideas. Direct quotes must be justified in order to make a certain point of argument. They must be marked with quotation marks and follow the original literally to the point of repeating spelling mistakes. Clearly mark omissions or additions. If these rules are not followed, the writer will be stealing and using the ideas and writings of another as his own &#8211; which is the definition of plagiarizing according to Webster&#039;s II New Riverside University Dictionary (Boston: The Riverside Publishing Co. 1988:898). Plagiarism is forbidden by the policy of the University of Hawai&#039;i at Manoa and students caught in plagiarism will automatically fail the course.<BR><BR><BR><BR><strong>READINGS</strong><BR><BR>Hand-outs as assigned, and<BR><BR>Chinen, Jon J. 1958 The Great Mahele. Hawaii&#039;s Lana Division of 1848. Honolulu:University of Hawaii Press. Required<BR><BR>1961 original land titles in Hawaii. Honolulu: University of Hawaii Press. Optional<BR><BR>Cooper, George &amp; Gavan Daws-1985 Land and Power in Hawaii. Honolulu; Benchmark Books. Required<BR><BR>Hasager. Ulla &amp; Jonathan Friedman Ms. 1994 Hawai&#039;i i Return to Nationhood. IWGIA Document 75. Copenhagen:International Work Group for Indigenous Affairs. Required.<BR><BR>Kent, Noel J. 1993 Hawaii. Islands under the Influence. Honolulu: University of Hawaii Press, Required<BR><BR>Kuykendall, R. S. 1980 The Hawaiian Kingdom, Vol. 1: 1778-1854: Foundation and Transformation. Honolulu: University of Hawaii Press., Required<BR><BR>MacKenzie, Melody K. (ed.) 1991 Native Hawaiian Rights Handbook. Honolulu; Native Hawaiian LegalCorporation and Office of Hawaiian Affairs. Required<BR><BR>Parker, Linda S. 1989 Native American Estate. The Struggle over Indian and Hawaiian Lands. Honolulu; University of Hawaii Press. Required<BR><BR>Diana Hacker. 1993 A pocket Style Manual. New York; Bedford Books. Optional<BR><BR><strong>THE INSTRUCTOR</B><BR>Ulla Hasager<BR>Ethnic Studics Department<BR>University of Hawai&#039;i at Manoa<BR>1859 East-West Road, Room 115<BR>Honolulu. Hawal&#039;i 96822<BR>office hours: Monday 10 a.m. to 2 pill. of by appointment, room 102 or 110<BR>Phone: 956 4218/936 8049, 842 0240 (h); fix 956 9494; e-mall <span id="emob-hyyn@unjnvv.rqh-67">ulla {at} hawaii(.)edu</span><script type="text/javascript">
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    tNode = document.createTextNode("ulla {at} hawaii(.)edu");
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    mailNode.parentNode.replaceChild(linkNode, mailNode);
</script></p>
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		<title>Understanding Diversity in a Pluralistic Society through Service Learning</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/understanding-diversity-in-a-pluralistic-society-through-service-learning/4132/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/understanding-diversity-in-a-pluralistic-society-through-service-learning/4132/#comments</comments>
		<pubDate>Tue, 02 Nov 2004 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Syllabi Service Learning]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4132</guid>
		<description><![CDATA[S100 Understanding Diversity in a Pluralistic Society: Understanding Diversity through Service Learning Marie Watkins, Ph.D., ACSW Telephone: 274-2713 Grading Plan: The intention of the point system is to provide students with a plan to monitor their ability to successfiffly complete different components of the class. Students are to keep track of their own points achieved, [...]]]></description>
			<content:encoded><![CDATA[<h2 align=&quot;center&quot;>S100 Understanding Diversity in a Pluralistic Society: <br />  Understanding Diversity through Service Learning </h2>
<p>Marie Watkins, Ph.D., ACSW<br />  Telephone: 274-2713</p>
<p>  <strong>Grading Plan:</strong></p>
<p>The intention of the point system is to provide students with a plan to monitor   their ability to successfiffly complete different components of the class. Students   are to keep track of their own points achieved, as well as maintain all information   received from the instructor in their workbooks.</p>
<p><strong>PARTICIPATION IN EXPERIENTIAL LEARNING ACTIVITEES:</strong></p>
<p><em>Class Attendance:</em></p>
<p>
<p>As stated during class, the course activities are designed to encourage cooperative     teaming about theories, feelings and beliefs about issues of diversity. Therefore,     discussions, peer group dialogue, and class lectures are designed to be experiential     and interactive which require consistent attendance. Students are provided     the allowance of missing one class per semester. After one class is missed,     3 points for each class missed will be subtracted from overall accumulated     points. A doctor&#039;s excuse is required for more than two classes missed consecutively.</p>
<p>Students who have missed class are required to attend mentoring sessions     with our peer mentor, Shirley Grigsby. Student who have missed more than three     classes with meet with Marie and Les Cook, academic counselor.</p>
</p>
<p><em><font color=&quot;#990000&quot;>Service Learning Attendance: possible 40 points</font></em></p>
<p>
<p><font color=&quot;#990000&quot;>As you begin your service learning experience, you     will understand the importance of the word &quot;commitment&quot;. The agency     will depend on your timeliness and your attendance as an important component     of their programming for youth. It is critical that the agency staff and the     children at the agency who will look forward to your participation are not     disappointed. Therefore, it is crucial that you &quot;commit&quot; to a day     and time that you are able to consistently attend. If you are experiencing     any difficulties, it is very important that you talk with Marie about your     ability to maintain your commitment EARLY in the semester&#039;s service learning     experience. If you are absent more than two times without a legitimate reason,     Marie win terminate your service learning, activity because of the hardship     it will create for the agency staff. It is your responsibility to turn in     your service learning attendance sheet that is signed by agency staff each     week to Marie. Service Learning Journals at the beginning, middle and end     of your experience will be required.</font></p>
<p><font color=&quot;#990000&quot;>If you are unable to able to participate in off campus     service learning activities, I will assist you to find an on campus service     learning project that relates to achieving the objectives of the course</font></p>
<p><font color=&quot;#990000&quot;>Service Learning Projects: possible total 30 points     for 3 hours per week attendance for 10 weeks. 10 points for service learning     journals. Journals must be completed.</font></p>
</p>
<p><em>Attendance at community/ IUPUI campus activities: possible 15 points</em></p>
<p>
<p>Within your &quot;world&quot; you may find the time and opportunity to participate/attend     an event that addresses the stated objectives of the S 100 course. For example,     February is Black History month and IUPUI will sponsor various educational     events about the culture of African American people; or each Friday from 4:30     the International Students offer a coffeehouse (Thanks for the information,     Jonathan!). In order to receive points for your participation, it is required     that you turn in a one two page reaction paper that answers the following     questions:  </p>
<ul>
<li>describe the activity    </li>
<li>describe the types of diversity that was evident to you    </li>
<li>review the objectives of SlOO and choose the objectives that relate to       the activity you attended.     </li>
<li>explain how this activity helped to achieve this objective for you.    </li>
<li>describe the five most important lessons you learned about yourself because       you attended this activity.</li>
</ul>
<p>Five points for each activity/journal completed (no more than 15 points allowed)</p>
</p>
<p><em>Diversity Patch: possible 10 points</em></p>
<p>
<p>The diversity patch is your creative interpretation of who you are as a member     of our diverse country. The diversity banner will be constructed at the last     class as a part of our final reflection of our class experience.</p>
</p>
<p><em>Attending Mentoring Sessions: possible 10 points</em></p>
<p>
<p>When you voluntarily seek help from our Peer Mentor, Shirley Grigsby at the     Mentoring Center your educational experience will be enhanced. You can upgrade     your academic performance and your S100 grade by participating in mentoring.     Each mentoring session attended, with a &quot;quick&quot; email to Marie that     documents: the reason you went to mentoring, the type of assistance you received     and whether or not it was valuable to your understanding S 100 or IUPUI in     general, is worth one point. Two points will be awarded for each voluntary     visit to the mentoring session with a quick email to Marie.</p>
</p>
<p><em><font color=&quot;#990000&quot;>Reflection Journal: possible 40 points</font></em></p>
<p>
<p><font color=&quot;#990000&quot;>Purpose:<br />    </font></p>
<ul>
<li><font color=&quot;#990000&quot;>to provide you an opportunity to share your thoughts,       feelings and beliefs about the class content and the manner in which it       impacts your own personal development and self awareness</font></li>
<li><font color=&quot;#990000&quot;>to demonstrate your ability to critically think       about class content and activities<br />      </font></li>
<li><font color=&quot;#990000&quot;>to demonstrate your ability to write in a grammatically       correct manner</font></li>
<li><font color=&quot;#990000&quot;>to demonstrate your ability to respond to time frames       (48 hour response time)<br />      </font></li>
<li><font color=&quot;#990000&quot;>to demonstrate your ability to follow the directions       and respond to each of the journal questions</font></li>
</ul>
<p><font color=&quot;#990000&quot;>Reflection Journals will be reviewed based upon your     demonstration of these 5 criteria. and not your feelings and beliefs. It is     important that you demonstrate some EFFORT in responding to the questions.     Therefore, at least a complete, well written, self reflective paragraph/ response     per question is expected. Also, beginning February 9, 1 will not review or     accept journals not received by Wednesday night.</font></p>
<p><font color=&quot;#990000&quot;>Reflection Journals: 2-4 points for each well completed     journal turned in on time</font></p>
</p>
<p><em>Cultural Genogram: possible 20 points</em></p>
<p>
<p>The cultural genogram assigm nent is designed to assist your personal development     related to understanding your own lens. As a future teacher, nurse, social     worker, human service provider, business manager, it is critical to understand     our own ways of thinking and knowing to fully appreciate the daily lives of     others. This assignment is a critical part of the S100 course and it is required     for everyone. Due date: March 23, 1998</p>
</p>
<p><em>Asking for Help Email questions to Shirley, Mary or Les: possible 10 points</em></p>
<p>
<p>Five times during the semester, you have the option to &quot;ask for help&quot;     via e mail to our Learning Community tearn members. This can be ANY question,     to ANY person, ANY time you need assistance other than when Marie indicates     to you that you are required to seek assistance to help you in class. It is     important that you ask the question with your email address and your name     on the email so that you can receive a response and also receive credit for     your efforts.</p>
</p>
<p><em>Self Assessment: possible 10 points</em></p>
<p>
<p>You will have the opportunity to assess your own class performance and suggest     your own grade by completing the Self Assessment Paper. The guidelines for     this paper is in your workbook. Due date: Monday April 27, 1998.</p>
<p>160 points: A 110 points: C+<br />    150 points: A 100 points: C<br />    140 points: B+ 90 points: C<br />    130 points: B 80 points: D<br />    120 points: B Below 80 points: Failing grade in the course  </p></p>
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		<title>Perspectives in Human Ecology</title>
		<link>http://www.compact.org/syllabi/education/perspectives-in-human-ecology/4063/</link>
		<comments>http://www.compact.org/syllabi/education/perspectives-in-human-ecology/4063/#comments</comments>
		<pubDate>Mon, 01 Nov 2004 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Education]]></category>
		<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Interdisciplinary Course]]></category>
		<category><![CDATA[Syllabi Service Learning]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4063</guid>
		<description><![CDATA[Preparations for Fieldwork: Perspectives in Human Ecology Dwight Giles, Instructor Spring 1992 CLASS TIMES Section 1: Tuesday and Thursday, 10: 10 12:05, Room NC3 5 MVR Section 2: Tuesday and Thursday, 2:30 4:25, Room NG35 MVR OFFICE HOURS: Mondays, 1:30 4:00, and by appointment, Room 170d MVR TEACHING ASSISTANTS Michael Dill Susan Losee Steve Sharon [...]]]></description>
			<content:encoded><![CDATA[<h2 align=&quot;center&quot;>Preparations for Fieldwork: Perspectives in Human Ecology</h2>
<p>Dwight Giles, Instructor Spring 1992</p>
<p>  <strong>CLASS TIMES</strong><br />  Section 1: Tuesday and Thursday, 10: 10 12:05, Room NC3 5 MVR<br />  Section 2: Tuesday and Thursday, 2:30 4:25, Room NG35 MVR</p>
<p><strong>OFFICE HOURS: </strong>Mondays, 1:30 4:00, and by appointment, Room 170d MVR</p>
<p><strong>TEACHING ASSISTANTS</strong><strong><br />  </strong>Michael Dill<br />  Susan Losee<br />  Steve Sharon<br />  Sharon Siegel<br />  Paul Weisenfeld</p>
<p>Teaching Assistants&#039; Office Hours are posted on Room 154, MVR, they will also   be distributed in class.</p>
<p><strong>COURSE GOAL</strong></p>
<p>The goal of FIS 200 is to provide pre-field students with instruction and practice   field learning skills that will enable them to enhance their learning from field   study, internships, and other experiential learning courses. These skills include:   analysis of assumptions, perceptions, and biases; field data gathering methods   such as participant observation and interviewing; analysis of non-verbal communication;   self-directed learning skills such as critical reflection and setting learning   objectives, and effective communication and interaction in small groups.</p>
<p><strong>FOCUS</strong></p>
<p>The focus of FIS 200 is on the multiple cultural settings that students encounter   in the small group, organization, and community contexts of their field study   experiences. FIS 200 attempts to prepare students to analyze and understand   the ecology of these settings and to make transitions across different cultural   settings. This focus includes small-scale cultural settings such as a department   in an organization or a neighborhood within a community as well as larger cultural   settings such as ethnic and racial groups and national societies.</p>
<p><strong>PROCESS</strong></p>
<p>The learning activities of FIS 200 include structured participation in organization   and community settings and analysis of these skill building exercises. Through   a cycle of action and reflection, students experience participant observation,   interviewing problem solving, small group dynamics, self directed learning,   and cross cultural communication. Working in small task groups, students apply   and synthesize their skills to produce ethnographies of selected cultural settings   in the Ithaca area.</p>
<p>During the first part of the course, we will focus on beginning the process   of self directed learning and on acquiring the basic concepts of and tools for   experiential learning. Also you will be introduced to, and will practice, observation   and interviewing. Because in field projects the observer is often the data gathering   instrument, we will examine assumptions, perceptions, and biases at individual   and cultural levels.</p>
<p>During the second phase, as the major part of the course, you will be assigned   to a task group of approximately six students. Each task group will be assigned   a topic around which it will design and carry out a study of one aspect of the   Field Project which is developed in cooperation with key community people in   the local area. Working with the community project sponsors, we will develop   a research data gathering plan from which we will generate interview and observation   data. Each group will then analyze its data and present its findings to the   community sponsor. In addition to the Field Project report, each task group   will monitor and analyze its own internal dynamics in order to develop an understanding   of group process and interpersonal interaction</p>
<p><font color=&quot;#990000&quot;>This semester The Field Research Project will focus on   understanding the needs of working parents, especially in regard to child care   and transportation. We will work with local day care centers and groups, Cornell&#039;s   Office of Transportation Services, Cornell&#039;s Working Families Project, and other   community groups to carry out a study that will provide needed information for   planning child care and transit systems in Tompkins County. On April 29, we   will make an oral report to the project sponsors.</font></p>
<p><font color=&quot;#990000&quot;>During the last week of the course we will examine the   experience of engaging in fieldwork by critically reflecting on the events of   the previous twelve weeks. We will use this reflection to develop some theoretical   perspectives on social structure in organizational and community settings. The   course will conclude with an assessment of each student&#039;s learning of field   skills that will serve as a transition experience for developing learning objectives   for subsequent field study.</font></p>
<p><strong>READINGS</strong></p>
<p>1. Required Texts</p>
<p>
<p>Two books are required for the course and can be purchased from the Cornell     Campus Store or Triangle Book Store:</p>
<p>Lofiand, John and Lyn H. Lofland, <em>Analyzing Social Settings: A Guide for     Observation and Analysis</em>. (Second Edition) 1984.</p>
<p>Stanton, Timothy and Kamil Ali,<em>The Experienced Hand: A Student Manual     for Making the Most of an Internship</em></p>
</p>
<p>2. Optional Additional Reading</p>
<p>
<p>Articles and book excerpts are on reserve at Mann Library; two, additional     sets of readings are available in The Field and International Study Resource     and Advising Center in 159 MNR for use in that room only</p>
<p>Biagi, Bob &quot;Observing How Your Group Does What It Does,&quot; in <em>Working     Together: Manual for Helping Work More Effectively</em>, Chapter V1, pp. 68     85.</p>
<p>Coleman, J. &quot;Differences Between Experiential and Classroom Learning,&quot;     Ch. 5, pp. 49761.</p>
<p>Knowles, M. &quot;Some Guidelines for the Use of Learning Contracts in Learning,&quot;     in <em>Using Learning Contracts</em>, Appendix B, pp. 27 47.</p>
<p>Whyte, William Foote, <em>Learning From the Field: A Guide From Experience</em>.</p>
</p>
<p> <strong>GRADING</strong></p>
<p>The grading schema is based on a 100 point scale and includes class participation,   performance, on assignments, rating by task group peers, and a group grade on   the Field Project.</p>
<p><strong>ITEM POINTS </strong></p>
<p>Assignment #1: Observing in Ithaca = 10 points<br />  Assignment #2: Field Site Observation Report = 10<br />  Assignment #3: Field Interview Report = 10<br />  Learning Plan #1 = 10*<br />  Learning Plan #2 = 10<br />  Learning Plan #3 = 10<br />  Class Participation = 15<br />  Mid Semester Evaluation = 10*</p>
<p>Critical Incident Journal = 5 points<br />  <font color=&quot;#990000&quot;>Field Project = (Group Points)</font><br />  <font color=&quot;#990000&quot;>Oral Report = 5<br />  Written Report = 15</font><br />  <font color=&quot;#990000&quot;>Final Self Evaluation Report =10</font></p>
<p>Total = 100 points</p>
<p>* = These assignments will not be graded but if not handed in there will be   a five point penalty.</p>
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		<title>Los hispanos de los Estados Unidos</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/los-hispanos-de-los-estados-unidos/4083/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/los-hispanos-de-los-estados-unidos/4083/#comments</comments>
		<pubDate>Mon, 01 Nov 2004 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Foreign Language]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4083</guid>
		<description><![CDATA[Institution: Belmont UniversityDiscipline: Foreign LanguagesTitle: Los hispanos en los Estados Unidos BELMONT UNIVERSITY SPANISH 360SL LOS HISPANOS EN LOS ESTADOS UNIDOS SPRING 2002 COURSE GUIDELINES PROFESSOR: DR. DAVID C. JULSETH OFFICE LOCATION &#38; TEL: Wheeler Humanities Building #213A; tel. 460 6858 EMAIL: julsethd {at} mail.belmont(.)edu WebCT COURSE PAGE: http://classroom.belmont.edu: 8900 WEB PAGE: http://www.belmont.edu/Humanities/languages/ CLASS TIME: [...]]]></description>
			<content:encoded><![CDATA[<p><html><body bgcolor=&quot;#FFFFFF&quot; text=&quot;#000000&quot;>Institution: Belmont University<br />Discipline: Foreign Languages<br />Title: Los hispanos en los Estados Unidos<br />
<h2 align=&quot;center&quot;>BELMONT UNIVERSITY<br />  SPANISH 360SL LOS HISPANOS EN LOS ESTADOS UNIDOS<br />  SPRING 2002</h2>
<p><strong>COURSE GUIDELINES</strong></p>
<p><strong>PROFESSOR:</strong> DR. DAVID C. JULSETH<br />  <strong>OFFICE LOCATION &amp; TEL: </strong>Wheeler Humanities Building #213A; tel. 460   6858<br />  <strong>EMAIL: </strong><span id="emob-whyfrguq@znvy.oryzbag.rqh-81">julsethd {at} mail.belmont(.)edu</span><script type="text/javascript">
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</script><br />  <strong>WebCT COURSE PAGE: </strong>http://classroom.belmont.edu: 8900<br />  <strong>WEB PAGE: </strong>http://www.belmont.edu/Humanities/languages/<br />  <strong>CLASS TIME: </strong>SPA 360.01 M, W, F 1:00 1:50</p>
<p><strong>TEXTBOOKS: TBA</strong><br />  Spanish/English Dictionary</p>
<p><strong>EXAMS</strong><br />  Examen I &#8211; Fri, Feb 22<br />  Examen II &#8211; Mon, Apr 1<br />  Examen III &#8211; (Final) Fri, May 3</p>
<p><strong>COURSE DESCRIPTION AND GOALS</strong><br />  In this advanced Spanish course we will look at a wide variety of issues that   affect the lives of Hispanics living in the United States: immigration law,   ESL, education, health issues, discrimination, employment, religion, etc&#8230;</p>
<p><font color=&quot;#990000&quot;>This course will give the students a hands on opportunity   to use Spanish language skills and cultural knowledge as part of an immersion   experience in the Hispanic community. After the first two weeks of class, we   will have a number of Wednesdays &quot;free&quot;. In lieu of this class period,   each student will be placed with a community partner where he/she will be involved   directly with Hispanics in Nashville. Because of this required service learning   experience, the course number SPA 360 carries the suffix SU in the section number.   By &quot;service learning&quot; I mean that the students will do work on a volunteer   basis (not for pay) in an area that will be linguistically challenging and therefore   will show a gain in Spanish language skills. I also expect, on the part of the   student, an increased cultural awareness and heightened sensitivity for immigrant   issues.</font></p>
<p><font color=&quot;#990000&quot;>On Fridays we will come together again in class for conversation   (in Spanish) about each student&#039;s service experience. This will be a time for   reflection and for sharing as students will be at a variety of community partners   and therefore will have different experiences to share with each other.</font></p>
<p><font color=&quot;#990000&quot;>Each student will do required readings, 24 hours of community   service, keep a journal and vocabulary list, participate actively in Friday   conversation days, and give a final presentation that will combine their service   experience with the relevant class topics. Tests will cover class discussions,   required readings, student presentations, and essay topics.</font></p>
<p> <strong>GRADE DISTRIBUTION: % POINTS</strong><br />  3 examenes (100 pts each) 30%<br />  El diario 15%<br />  Servicio Comunitario 22%<br />  Dias de Conversaci&oacute;n 14%<br />  Vocabulario personal 9%<br />  Presentaci&oacute;n 10%<br />  TOTAL 100%</p>
<p><font color=&quot;#990000&quot;><strong>SERVICE LEARNING COURSE COMPONENT</strong><br />  Each student will perform at least 24 hours of community service in a location   where Spanish is spoken. This course component will be graded on the following   basis (beyond the &quot;Diario&quot; and the &quot;Vocabulario personal&quot;   that are both derived from this service experience as well):</font></p>
<p><font color=&quot;#990000&quot;>24 hours of work x 5 pts per hour = 120 pts (12%)<br />  Evaluation of student&#039;s service work by the community partner and professor   = 100 pts (10%)</font></p>
<p><font color=&quot;#990000&quot;>Total = 220 pts (22%)</font></p>
<p><strong>EL DIARIO</strong><br />  Your journal will be collected three times during the semester and you will   get up to 50 points each time. Make sure you have an entry for each day that   you work in your volunteer service job. Include:</p>
<ul>
<li>Where did you work? What hours? What did you do?</li>
<li>Who did you meet?</li>
<li>How did the day go?</li>
<li>Good experiences?</li>
<li>Any problems? Frustrating experiences?</li>
<li>Is there anything you could do this week to be better prepared next time?</li>
</ul>
<p> <strong>VOCABULARIO PERSONAL</strong><br />  Each student must create his/her own vocabulary list based on their service   experience. You need to have 10 new words each week! These lists will be collected   three times during the semester.</p>
<ul>
<li>What words did people use that you did not know? Write them in your list     and look them up. You can even ask them to write the word down for you if     you are not sure how to spell it.</li>
<li>What words would help you to better serve your community partners? Be creative     and proactive!</li>
<li>Read articles (en espa&ntilde;ol, por supuesto) related to your service     experience. Underline words you do not know and add the most important ones     to your &quot;vocabulario personal&quot; list.</li>
</ul>
<p><strong>PRESENTACIONES ORALES</strong><br />  The professor will work with each student to develop a theme. One day of class   time will be devoted to working on the presentation. Points will be given for   preparation and presentation as well as fluency, pronunciation, content and   grammar. Powerpoint is encouraged especially for multi media presentations but   not mandatory.</p>
<p>Note: You need to write 3 questions (en espa&ntilde;ol) for your presentation.   What are the three things that you would like us to learn and to remember about   your famous Hispanic person? These questions will resurface on the Final Exam!!</p>
<p><strong>D&Iacute;AS DE CONVERSACI&Oacute;N</strong><br />  On these days we will really concentrate on improving your speaking ability.   Be ready to spend the WHOLE class period speaking in Spanish. Here&#039;s an idea   of how I will grade these days:</p>
<p>10 pts. = Came into the classroom speaking Spanish and enthusiastically participated   in the conversation for the entire class period. No ENGLISH.</p>
<p>8 pts. = Some English but good overall participation</p>
<p>6 pts. = Too much English being spoken, lack of interest </p>
<p>3 pts. = Physically present</p>
<p>0 pts. = Absent.</p>
<p></body></html></p>
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		<item>
		<title>The Nature and Manifestation of Prejudice</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/the-nature-and-manifestation-of-prejudice/4037/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/the-nature-and-manifestation-of-prejudice/4037/#comments</comments>
		<pubDate>Fri, 16 Jul 2004 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4037</guid>
		<description><![CDATA[Office Hours: Monday and Wednesday 8:00-9:50 Additional Hours by Appt. REQUIRED TEXTS:Race Class and Gender in the U.S.: An Integrated Study, Rothenberg Goal: The students will explore the root causes of prejudice and engage in community involvement and service projects that will help them to facilitate the process of becoming more conscious of their personal [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Office Hours: </strong>Monday and Wednesday 8:00-9:50 Additional Hours by Appt.
<p><strong>REQUIRED TEXTS:<br /></strong><em>Race Class and Gender in the U.S.: An Integrated Study, </em>	Rothenberg</p>
<p><strong>Goal: </strong>The students will explore the root causes of prejudice and engage in community involvement and service projects that will help them to facilitate the process of becoming more conscious of their personal prejudices and the impact of that prejudice in helping to maintain the institutionalized prejudice in the society.</p>
<p><strong>Course Requirements:</p>
<p>	ATTENDANCE</strong> is essential. You have two absences no questions asked and no<br />explanations needed. After that your overall grade can be affected by absences.</p>
<p><strong>COMMUNITY INVOLVEMENT:</strong> Each student is expected to organize a panel for a presentation to the class on class, gender or race. The panel should be composed of 3 to 5 persons from the community. More details will be given in class regarding this assignment. Students will work in small groups on this assignment. Community service projects are required as well, for instance helping to prepare meals at a local soup kitchen, preparing personal care packages for the homeless at Loaves and Fishes or assisting in organizing the clothes closet or working in the Saturday School at Aunt Maggie&#039;s. There are many opportunities for short-term service that students can complete and more details will be given in class. Reflections on your community involvement will be kept in a journal.</p>
<p><strong>CLASS PARTICIPATION</strong> is quite necessary. This course is a seminar and each student is expected to participate in class discussions.</p>
<p><strong>PAPERS:</strong> There will be five papers based upon required films and documentaries. Some of these will be scheduled at times other than the regular class times. The papers should be reflective/analytical essays that address the content of the film or documentary and its message in relationship to the goal of the course. The impact of the work upon the student should be included in the discussion.</p>
<p><strong>TESTS:</strong> There will be unannounced as well as announced reading quizzes and a comprehensive final on all material covered in the class for the term.</p>
<p><strong>GRADING:</strong> Final grades will be based upon the following: 30%Community Involvement and journal reflections 30% Papers 40% Quizzes, comprehensive final and Class Participation</p>
<p><strong>*Note: Scheduled lectures outside of class time will be included in the class participation grade.</p>
<p>	Plan to attend the following:<br />	Women&#039;s Studies Symposium (March)<br />	HIVAIDS Symposia (Four of them TBA)<br />	Women&#039;s Leadership Forum on Global Status of Women<br />	Women and Resilience Lecture with Ellie Moore</p>
<p>	READING SCHEDULE:<br /></strong>Week 1	- Part 2, chps. 6,5,8,9,<br />Week 2	- Part 2, chps. 1,2,3,4,7, 10<br />Week 3	- Part 1, chps. 2,7, Part 3 chps. 1,2,3,4,5,6,7,9,10,17,18,19,21,24<br />Week 4	- Part 4<br />Week 5	- Film ( Exploring gender issues)<br />Week-  6	Part 5 chps.6,10,11,12,14,15,16,17,18,19<br />Week 7	- Panel on gender<br />Week 8	- Part 6 chps. 1- 23<br />Week 9	- Panels on race and class<br />Week 10	- Film<br />Week 11	- Part 8<br />Week 12	- Film<br />Week 13	- Part 9<br />Week 14	- Film<br />Week-  15	Closing Ritual (Reflections on community involvement)</p>
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		<title>Crossing the Border Through Service-Learning</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/crossing-the-border-through-service-learning/4011/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/crossing-the-border-through-service-learning/4011/#comments</comments>
		<pubDate>Wed, 05 Mar 2003 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Foreign Language]]></category>
		<category><![CDATA[Syllabi Service Learning]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=4011</guid>
		<description><![CDATA[Department of Foreign Languages &#038; LiteraturesSpring 2003 Spanish 4984 CRN 15910 Spanish 5984 CRN 15953 EMAIL: glubbs {at} vt(.)edu WEB PAGE: www.fll.vt.edu/Lubbs REQUIRED READINGS AND VIDEOS: Certain readings, web pages and videos will be required for the course. The readings will be available at Kopy Korner as a coursepack. The web page links are included [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Department of Foreign Languages &#038; Literatures<br />Spring 2003<br /> Spanish 4984 CRN 15910<br /> Spanish 5984 CRN 15953</p>
<p></strong>EMAIL: <a href=&quot;mailto:&quot;<span id="emob-tyhoof@ig.rqh-93">glubbs {at} vt(.)edu</span><script type="text/javascript">
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</script>&quot;><span id="emob-tyhoof@ig.rqh-93">glubbs {at} vt(.)edu</span><script type="text/javascript">
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</script></a> <br />	WEB PAGE: <a href=&quot;http://www.fll.vt.edu/Lubbs&quot; target=&quot;syllabi&quot;>www.fll.vt.edu/Lubbs</a>
<p><strong>REQUIRED READINGS AND VIDEOS:</strong> Certain readings, web pages and videos will be required for the course. The readings will be available at Kopy Korner as a coursepack. The web page links are included in the electronic syllabus on the web page as hot links. The readings are an essential component of the course, and serve as a guide for constructing theory out of experience. All course readings will be directly connected to class discussions and activities and must  be done for full credit in the course.
<p><strong>REQUIRED TEXTS: </strong>The Service-Learning Center will loan to you the following text for the semester. It will be part of the body of required readings. It must be returned by the end of the semester or the student will need to reimburse the Service-Learning Center.
<p>Hamner, D. M. (2002). <em>Building bridges: The Allyn &#038; Bacon student guide to service-learning.</em> Boston: Allyn &#038; Bacon.
<p>The following text packet is available in the campus bookstores and is required and necessary for the ESL teaching you will be doing in the community:
<p>Shapiro, N. &#038; Adelson-Goldstein, J. (1998). <em>The Oxford picture dictionary: English/Spanish. </em>NY: Oxford.
<p>Shapiro, N.; Adelson-Goldstein, J.; &#038; Weiss, R. (1999). <em>The Oxford picture dictionary: Teacher s book. </em>NY: Oxford.
<p>Fuchs &#038; Barsky (Eds.). (1999). <em>The beginning workbook for the Oxford picture dictionary.</em> NY: Oxford.
<p>Weiss, R.; Adelson-Goldstein, J.; &#038; Shapiro, N. (1999). <em>Classic classroom activities: The Oxford picture dictionary program.</em> NY: Oxford.
<p> 	<strong>SUGGESTED SUPPLEMENTAL TEXTS: </strong>For those of you who are planning to serve as interpreters, the following texts are available. Ask your instructor for details.
<p>Delgado, J. L. (1997). <em>?Salud!: Gu</p>
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		<title>Strangers in Strange Lands: Immigrants and Refugees</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/strangers-in-strange-lands-immigrants-and-refugees/3871/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/strangers-in-strange-lands-immigrants-and-refugees/3871/#comments</comments>
		<pubDate>Mon, 29 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3871</guid>
		<description><![CDATA[Worldwide immigration and refugee flows are at an all time high because of political, economic, and environmental upheavals. While US and Canadian approaches to cultural integration have become models for European countries now facing increased immigration, most countries are also becoming more resistant to newcomers and the supposed burden they place on the society. As [...]]]></description>
			<content:encoded><![CDATA[<p>Worldwide immigration and refugee flows are at an all time high because of political, economic, and environmental upheavals. While US and Canadian approaches to cultural integration have become models for European countries now facing increased immigration, most countries are also becoming more resistant to newcomers and the supposed burden they place on the society. As an example, recent legislation to reform US welfare laws, also targeted non-citizen immigrants. We will primarily examine cases of immigrants and refugees to the United States.<BR><BR>Should we change our immigration policies? Our integration policies? In many ways a comparatively open immigration policy is a integral part of American cultural history and ethos. What does the immigration debate mean for this country and its sense of its cultural traditions? What is it like to &quot;become American&quot; and to search for identity and place in the current social climate? We&#039;ll look at the history of US immigration and the various challenges that face immigrant/refugee adaptation and incorporation in US society, assess the personal and cultural aspects of integration, and consider relevant policy questions like the meaning of citizenship and of cultural democracy, the rights of noncitizens and the responsibilities of host states to them. During this course you will contemplate your family&#039;s immigration history and work with refugees and immigrants in the Hartford area.<BR><BR><strong>Course Goals</strong><BR>* to consider the cultural and other consequences of immigration policies on US society and to understand the basics of US immigration history and immigration law/policy as they intersect with individual experiences<BR>* to become acquainted with the cultural debates about immigrant adaptation<BR>* to begin to &#039;understand&#039; the experiences of being a refugee or<BR>immigrant, adapting to American culture, and to become versed in the cultural approach to understanding immigrant/refugee adaptation, through life history interviews, personal interaction/service, and readings<BR>* to become familiar with some specifics of immigrant/refugee policy implementation in Connecticut<BR>* and possibly to assist in translating these experiences into artistic presentations or more effective immigration assistance policies<BR><BR><U>Required Readings:</U> <br />  Kikumura, <I>Through Harsh Winters; Chavez, Shadowed Lives</em><br />   Stepick, Pride Against Prejudice,; <BR>  Kibria, Family <I>Tightrope </I><BR>  and an Immigration Reader<BR> ? and 2 web sites: <BR>  http://www. execpc. com/-dboals/divgen.html#<BR>MIGRATION AND IMMIGRATION SOURCES<BR>  <a href=&quot;http://www.bergen.org/AAST/Projects/Immigration/index.html&quot; target=&quot;_blank&quot;>http://www.bergen.org/AAST/Projects/Immigration/index.html</a><BR>American Immigration Home<BR><BR> <B>Course requirements:</strong><BR>You should read the material by the class period for which it is assigned. This course will concentrate heavily on discussions of topics using your reading materials with background information provided by the instructor. Unless otherwise instructed, you are responsible for assigned reading material, whether or not we or able to cover it fully in class. You are responsible for critically assessing films, assigned reading, and lecture materials in terms of the topics and questions discussed in class and integrating that into your written assignments.<BR><BR><strong>You must complete all exams and assignments<BR></strong><br />*<strong><U>Participation</B></U> <B>(25%), </B>you are also expected to attend Human Rights and Diaspora lecture -<BR><br /><B><U>*Keeping a journal </U>(10%) </B>first of all on your work with refugees/immigrants (below) commenting on their situation in light of what you are reading as well as on the outside events which you attend&#8211;these will be reviewed periodically in class and submitted at the end of the semester. You are expected to spend 2-4 hours a week on your refugee project interviews and observations. List interview material, background material and specific questions re in relation to your person&#8211;the questions of the week.<BR><br />In addition you may receive extra credit through attending events in the Human Rights, Diaspora and other events related to the class, by making entries in your journal about the relationship of this event to class concepts and readings&#8211; specifically.<BR><br /><B><U>*Refugee/ Immigrant Project (total 65% of your grade, in addition to the journal) </B></U>includes 5 page thematic reports based on journal entries and class readings; occasionally may entail using additional (library) sources. *Do you know anything about the culture of Bosnians?* There will be a final 8-10 page final paper making use of your ongoing work but in addition give it to your refugee/immigrant to comment on or selecting on of the other options for presentation below.<BR><br /><U>Options for getting started<BR></U>You may contact refugees (individuals, families or groups) by either (a)engaging in volunteer work/interviews through agencies, tutorial programs or schools or (b) by focusing on cultural groups and events&#8211;clubs or musics or<BR>events (including religious practices) or other ongoing group activities like immigrant newspapers or political action groups- -sponsored by a particular immigrant group&#8211;and area museum exhibits.<br /><BR><U>Refugee/Immigrant or Cultural  Reports </U>-5 page papers will be judged on incorporation of class references, concepts and discussions into consideration of your refugee interviews/observations; focus questions will be discussed each week to be used in your research (interviews and observations)<BR><br />(1) reconstruct your own family migration history (from family stories or Watkinson records on immigration to US) and compare with that of your refugee or immigrant (10%); focus is on legal constraints and cultural adaptation or incorporation<BR>(2) assess work situation and skills or the culture of nonwork efforts/ties (10%)<BR>(3) discuss the impact of racial issues or dealing with culture of race (10%)<BR>(4) something else on cultural adaptation or clash (1 0%)&#8211;or planning for borders<BR>(5) discuss gender, family, and or the role of agencies and institutions in incorporation; or role of cultural organizations, clubs and schools (10%)<BR>(6) final paper (10%)- -incorporating your earlier papers and observations to draw some <B>public policy </B>conclusions, political effectiveness of the cultural groups<BR> (7) presentations of final paper (5%)&#8211;response, written feedback with refugee, stories for schools, working with Austin Arts project on translating these into the arts or placing on the Diaspora Project, Peoples of Connecticut webpage or putting together some kind of handbook for new immigrants or refugees.<BR><BR><B><U>Assignment format</U> -</B>assignments<B> </B>should be typed, pages numbered and stabled before they are handed in. You should always keep a copy for yourself<B> </B>and when working on the computer you must save more than one copy of your documents in the event of disk errors. In fact it&#039;s best to have a second backup disk, not just a second backup file.<BR><BR><B><U>Refugee and Immigrant Assistance: Places to locate immigrants/refugees<BR></B></U>The instructor will assist you in finding a placement for working with immigrants/refugees through local agencies and programs. Take a look at the separate handout on local agencies and programs, and let me know what opportunities you are most interested in so I can better advise you. Shuttle service is available off campus.<BR><BR><B><U>Class format </B></U>Lecture/ and lots of discussion. Themes and questions are provided for each class period and you should read the assigned materials with these in mind. You should read assigned material by the class period for which it is assigned so that you can enrich class discussion, understand lectures better, and contribute to the work of your assigned project groups. You will also be meeting outside of class in assigned groups. <B>You are responsible for critically assessing films, lecture materials, and the assigned reading, whether those reading materials are fully covered in class or not.<BR><BR><U>Absence/Late Policy and Plagiarism Standards </B></U>Absence will affect your participation grade. You will be absent if you are not present when role is taken. After its due date, your papers will be penalized one grade level for every week they are late. Plagiarism is unacceptable and results in academic disciplinary action. <B>If you are unsure about the what plagiarism is, review the student handbook for this information.<BR><BR><BR> Course Outline<BR>Strangers in Strange Lands: Immigrants and Refugees<BR><BR><U>What does it Mean to be American? Introduction to Immigrant and Refugee History, Policy Issues and &quot;Culture&quot; of Immigration,<BR></B></U>1/20 <B>Background and Approaches; History of Immigration and Europeans in America<BR><BR></B>*begin assignment research the history of your families immigration to US and place in American culture, including the immigration and citizenship laws that affected your family with pictures if possible<BR><BR>* Recommended: Human Rights Lecture this evening and<BR>* 1/26 Diaspora panel, 7:00 p.m., Rittenberg Lounge, on Caribbean migration/diaspora<BR><BR>1/27 <B>Continuation, </B>Reading: Ortiz; review web printout and the American Immigration Website and from web and begin Kikumura below<BR><BR><B><U>Individual Life History and Personal Adaptation (Japanese in America)<BR></B></U>1/27 Reading: Kikumura<BR>Film: &quot;The Color of Honor&quot;<BR>* Report on initial meetings with refugee s/immigrants, check Journal entries<BR><BR><B><U>Living Between the Borders: Legal Status, Community and Cultural Incorporation<BR>(Latinos in America)<BR></B></U>2/3 <B>Cultural Performance and Border Identities: </B>Class Guest Guillermo Gomez-Pena<BR>Reading: Gomez-Pena; Coplan<BR>Reading: Chavez, Introduction, Ch. 1-3<BR><B>*Family History paper Due; Discussion of Journals<BR><BR></B>*Recommended: 2/6, 8 p.m. attend Gomez-Pena performance, Borderscape 2000 * 2/9, Diaspora panel, 7:00 p.m., Rittenberg Lounge, Asian Diasporas<BR><BR>2/10 <B>Undocumented Workers<BR></B>Reading: finish Chavez; recommended: Hondagneu-Sotelo<BR>Film: &quot;A Dollar a Day, Ten Cents a Dance&quot;<BR><B>*Report on Work and Legal Issues Due<BR>*check journal entries<BR><BR><U>Between Homeland and American Culture: Race and Culture (Haitians in the US)<BR></U>2/17 Race and Ethnic Dilemmas of Belonging<BR></B>Reading: Stepick, ch 1, 2-3, 6; Bonacich<BR>* <B>Report on racial/ethnic issues due<BR><BR>*reading week*&#8211;meet for dinner to discuss &quot;Snapshots&quot; of memory, photo albums 3/3 How is culture adapted? Relations/ memories of back home? </B>Reading: Stepick ch. 2,5; Ho; Nayaran,Woldemikael; Recommended: Wolbert<BR><BR><B><U>New Opportunities and Old Ties: Cultural Clashes<BR></U>3/10 Gender and Intergenerational Conflicts in Refugee Families<BR></B>Reading: Kibria, ch. 1-3 Reading: Kibria, chs. 5 and 7; recommended: Graves, Chai<BR><BR> *Film: Becoming American *Recommended: Diaspora conference on culture of diaspora, March 12-13 <B>check journal entries; * Report on immigrant culture due<BR><BR>3/17 Incorporation and Cultural Institutions<BR></B>Reading: Kibria, ch. 6; Bauer (on the courts); Fadiman, Goldstein<BR>*Diaspora Panel, 7:00 p.m. Rittenberg Lounge, on Middle Eastern Diaspora<BR><BR>3/24, <B>culture continued<BR></B>Reading: Gibson, O&#039;Neal; Jaberi, Maira<BR>Film: The New Puritans<BR><B>*Report on gender/ family/educational issues due, *check journals<BR><BR>*Spring Break&quot;<BR><BR><U>Refugees  and Displaced Persons; Looking for Home<BR><BR></B></U>*4/6 Diaspora Panel, 7:00 p.m. Rittenberg Lounge, on circumediterranean/African, Middle Eastern Diaspora<BR>4/7 <B>refugee camps; </B>Guest, Cynthia Hill<BR>Reading: L. Long; Muecke; Cohen; Cohen and Deng<BR>4/14 <B>gender and refugee choices; </B>Class guest: Jale Ahmadi<BR>Reading: Bauer on refugees; Peck<BR>Required: *April 15, 7 p.m. Jale&#039;s talk: &quot;Immigrant Women: Between Racism and<BR>Fundamentalism&quot; Terrace Rooms<BR><BR><B><U>Remaking the Nation: Debating- and Making Immigrant/Refugee and Citizenship Policy<BR></B></U>*4/20 Diaspora Panel, 7 pm Rittenberg Lounge, on Immigration to USA and Hartford area<BR>4/21 Reading: Kymlicka, ch. 5; Bach; Briggs; Rose<BR>Film: The Immigrant Experience<BR>4/28 Reading: Barbieri, Chaney, Harles, Hammar<BR><B>*discussion/presentation of draft of final papers due<BR><BR>*Journal and Final paper due May 5, 1999<BR><BR><BR></B> <B>Bibliography of Reserve Readings (in order of reading)<BR></strong><BR>Ortiz, Karol, 1985 Mental Health Consequences of Life History Method: Implications from a Refugee Case. <I>Ethos </I>13 (2):99-120.<BR>Gomez-Pena 1993 excerpts from <I>Warrior for Gringostroika. </I>Graywolf Press.<BR>Coplan, D. 1987 Eloquent Knowledge: Lesotho Migrants&#039; songs and the anthropology of experiences. <I>American Ethnologist </I>14(3):413-433.<BR>Hondagneu-Sotelo, P. 1992 Overcoming Patriarchal Constraints: The Mexican Immigrant Women and Men. <I>Gender and Society </I>6(3):3 93 -415.<BR>Bonacich, Edna A Theory of Middleman Minorities. <I>American Sociological Review<BR></I>Woldemikael, Tekle 1987 Assertion Versus Accommodation. A Comparative Approach to Intergroup Relations. <I>American Behavioral Scientist </I>30(4):411-428.<BR>Ho, Christine 1993 The Internationalization of Kinship and the Feminization of Caribbean Migration: the Case of Afro -Trinidadian Immigrants in Los Angeles. <I>Human Organization </I>52 (1):32-40.<BR>Wolbert, Barbara 1991 More than a Golden Bangle &#8230; The Significance of Success in School for Returning Turkish Migrant Families. <I>Anthropology and Education Quarterly<BR></I>Nayaran, Uma 1997 Eating Cultures: Incorporation, Identity and Indian Food. In <I>Dislocating Cultures. </I>NewYork: Routledge.<BR>Chai, Alice Yun 1987 Freed from the Elders but Locked into Labor: Korean Immigrant Women In Hawaii. Reprinted from <I>Women&#039;s Studies_13</I>(3):223-234.<BR>Graves, Nancy 1984 Adaptation of Polynesian Female Migrants in New Zealand. In <I>Women in the Cities of Asia. </I>Fawcett, Khoo, and Smith, eds. Pp. 362-393. Westview Press. <BR>Bauer, J. 1999 Speaking of Culture: Immigrants in the American Legal System. In <I>Immigrants and the Courts. </I>Moore, J., ed. Seattle: University of Washington Press. <BR>Goldstein, Beth 1986 Resolving Sexual Assault. Hmong and the American Legal System. In <I>The Hmong in Transition. </I>Hendricks et al., eds.pp. 135-144. The Center for Migration Studies, New York.<BR>Fadiman, Anne 1997 (ch. 3-5) <I>The Spirit Catches You and You Fall Down. </I>The Noonday Press.<BR>O&#039;Neal, Colleen Forthcoming&#09;When Teaching Differently Means More of the Same: Anglo-Conformity in a<BR>Job-Training Program for Immigrant and Refugee Women. Forthcoming in Bauer, ed., <I>Teaching Differently.<BR></I>Gibson, Margaret and Parminder Bhachu 1991&#09;The Dynamics of Educational Decision Making: A Comparative Study of Sikhs in Britain and the United States. In <U>Minority Status and Schooling</U>. Gibson and Ogbu, eds. Pp. 63- 95. New York: Garland.<BR>Maira, S Making Room for a Hybrid Space. Reconsidering Second-Generation Ethnic Identity. <I>Sanskriti.</I><BR>Jaberi, Bahar 1996&#09;Identity Crises. Who Am I? <I>Second Generation Internet Magazine.</I><BR>Muecke, Marjorie 1995&#09;Trust, Abuse of Trust and Mistrust among Cambodian Refugee Women: A Cultural Interpretation. In <I>Mistrusting Refugees. </I>Daniel and Knudsen, eds. Pp 36-55. Berkeley: University of California Press.<BR>Long, L 1993&#09;Creation of an International Relief System. In <I>Ban Vinai: The Refugee Camp. </I>New York: Columbia University Press.<BR>Cohen and Deng 1998 Exodus within Borders. <I>Foreign Affairs 77(4):12-16.<BR></I>Cohen, R. 1998&#09;A New Tool for NGO&#039;s. <I>The Mustard Seed </I>49:9-11. Jesuit Refugee Service/USA.<BR>Bauer, J. 1993&#09;Ma&#039;ssoum&#039;s Tale. <I>Feminist Studies </I>19(3):519-548<BR>Peck, Jeffrey 1995&#09;Refugees as Foreigners: The Problem of Becoming German and Finding Home. In <I>Mistrusting Refugees. </I>Daniel and Knudsen, eds. Pp 102-125. Berkeley: University of California Press.<BR>Kymlicka, Will 1995&#09;Freedom and Culture (chapter 5) in <I>Multicultural Citizenship. </I>Clarendon Press.<BR>Rose, Peter 1993&#09;Of Every Hue and Caste: Race, Immigration and Perceptions of Pluralism. <I>Annals of the American Academy of Political Science </I>530:187-202.<BR>Barbieri, W, 1998&#09;Membership Debates. In <I>Ethics of Citizenship. Immigration and Group Rights in Germany. </I>Durham: Duke University Press.<BR>Bach, Robert 1993&#09;Recrafting the Common Good: Immigration and Community. <I>Annals of the American Academy of Political Science </I>530:155-170.<BR>Harles, John 1993&#09;Immigrants, Consensus and America. In <I>Politics in the Lifeboat. Immigrants and the American Democratic Order. </I>Boulder, CO: Westview Press.<BR>Hammar, Tomas 1985&#09;Citizenship, Aliens&#039; Political Rights, and Politicians&#039; Concern for Migrants: The Case of Sweden. In <I>Guests Come to Stay. </I>Rosemarie Rogers, ed. Pp. 85-107. Boulder, CO: Westview Press.<BR>Chaney, Elsa 1988&#09;Migrant Workers and National Boundaries: The Basis for Rights and Protections. In <I>Boundaries, National Autonomy and its Limits. </I>Brown and Shue, eds. Pp. 37-77. Rowman and Littlefield.<BR>Briggs, Vernon 1983 Foreign Labor Programs as an Alternative to Illegal Immigration: A Dissenting View.&#09;In <I>The Border that Joins. </I>Brown and Shue, eds. Pp. 223 -245. Rowman and Littlefield</p>
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		<title>Multicultural Children s Literature</title>
		<link>http://www.compact.org/syllabi/english/multicultural-children-s-literature/3816/</link>
		<comments>http://www.compact.org/syllabi/english/multicultural-children-s-literature/3816/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[English]]></category>
		<category><![CDATA[Ethnic Studies]]></category>

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		<description><![CDATA[TIME: Mondays and WednesdaysSection 1: 2:00 3:50 P.M., Section 2: 6:00 7:50 P.M.LOCATION: Section 1: &#8211; Bldg 45, Room 102Section 2: Bldg 45, Room 105Office: Bldg. 15, Room 164Office Hours: Mondays and Wednesdays (By appointment)Required Texts: Harris, V. (Ed.). Using, Multiethnic Literature in the K-8 Classroom. (1997). Norwood, MA: Christopher-Gordon Publishers, Inc. Bigleow, Bill. Rethinking [...]]]></description>
			<content:encoded><![CDATA[<p>TIME: Mondays and Wednesdays<BR>Section 1: 2:00 3:50 P.M., Section 2: 6:00 7:50 P.M.<BR><BR>LOCATION: Section 1: &#8211; Bldg 45, Room 102<BR>Section 2: Bldg 45, Room 105<BR>Office: Bldg. 15, Room 164<BR>Office Hours: Mondays and Wednesdays (By appointment)<BR><BR><strong>Required Texts:</strong><BR> Harris, V. (Ed.). <U>Using, Multiethnic Literature in the K-8 Classroom. </U>(1997). Norwood, MA: Christopher-Gordon Publishers, Inc.<BR> Bigleow, Bill. <U>Rethinking Columbus: The Next 500 Years.</U> (1998), Rethinking Schools, Dorris, Michael. Morning Girl. (1992). NY: Hyperion. Steptoe, John. The Story of Jumping Mouse.<BR> Anaya, Rudolfo. <U>Bless Me. Ultima. </U>(1972). Tonatiu-Quinto-Sol International Ada, Alma Flor. <U>Gathering the Sun.</U> (1997). Lothrop, Lee &amp; Shepard. Soto, Gary. Chato&#039;s Kitchen. (1995). G.P. Putnam&#039;s Sons<BR>  Pico, Fernando. <u>The Red Comb.</u> (1991). Bridgewater Ross, Gayle &amp; Bruchac, Joseph. <u>The Girl Who Married the Moon.</u><BR> Yamane, Linda. <u>Weaving a California Tradition: A Native American Basketmaker.</u> (1997). Lemer<BR> Broker, Ismatia. <u>Night Flying Woman: an 0jibway Narrative.</u> (1983). St. Paul: Minnesota Historical Society Press.<BR> Caduto, Michael. <u>Earth Tales from Around the World.</u> (1997). Golden, CO: Fulcrum.<BR> Martinez, Alejandro Cruz. <u>The Woman Who Outshone the Sun/La mujer que brillaba asi demas que el sol.</u> (1991). SF, CA: Children&#039;s Book Press.<BR>  Trisn-Khdnh-Tuvet. <u>The Little Weaver of Thdi-Yen Village.</u> (1987) Children&#039;s Book Press.<BR>  Yep, Laurence. <u>Dragon&#039;s Gate.</u><BR>  Taylor, Mildred D. <u>Roll of Thunder, Hear My Cry.</u> (1976). Harper &amp; Row. Steptoe, John. Mufaro&#039;s Beautiful Daughters. (1991). Lothrop<BR>  Ringgold, Faith. <u>My Dream of Martin Luther King.</u> (1995). NY: Crown.<BR> Lacapa, Kathleen &amp; Michael. <u>Less Than Half, More than Whole.</u> (1994) Rising Moon<BR> Moroney, Lynn. <u>Elinda Who Danced in the Sky.</u> (1990). Children&#039;s Book Press.<BR>  Yolen, Jane. <u>The Devil&#039;s Arithmetic.</u> (1988). Puffin<BR><BR>Additional required and optional readings are on course reserve in the library<BR> <BR><strong>Recommended Texts</strong><BR> Slapin, B. &amp; Seale, D. <u>Through Indian Eves: The Native Experience in Books for Children.</u> (1998). Oyate<BR> Caduto, M. &amp; Bruchac, J. <u>Keepers of Life: Discovering Plants Through Native American Stories and Earth Activities for Children.</u> Fulcrum<BR> Sheldon, Dyan. <u>The Whale&#039;s Song.</u> (1991). Dial.<BR> Anzaldoa, Gloria. <u>Prietita and the Ghost Woman.</u> Children&#039;s Book Press.<BR> Cullian, B. &amp; Galda, L. <u>Literature and the Child.</u> (1994). HBJ.<BR> Rohmer, Harriet. <u>Mother Scorpion Country.</u> (1987). SF,CA: Children&#039;s Book Press.<BR> Garza, Carmen Lomas. <u>Family Pictures/Cuadros de familia.</u> (1990). SF,CA: Children&#039;s Book Press.<BR> Cherry, Lynne. <u>The Dragon and the Unicorn.</u> (1995). Harcourt Brace.<BR> Uchida, Yoshiko. <u>A Jar of Dreams.</u> (198 1). Aladdin<BR> Myers, Walter Dean. <u>The Glory Field.</u><BR> Woodson, Jacqueline. <u>The House You Pass on the Way.</u><BR> Aardema, V. <u>Anansi Does the Impossible!</u><BR> Ortiz, Simon. <u>The People Shall Continue.</u> (1988). SF: Children&#039;s Book Press.<BR><BR><strong>Course Description</strong><BR>Multicultural Children&#039;s Literature is a designated Service Learning (SL) course designed primarily for Liberal Studies or Teacher Education students to assist them in becoming knowledgeable about a wide range of outstanding multicultural literature from various cultural groups, most of which are under-represented. Reading, understanding, discussing, and analyzing literature written from diverse ethnic, linguistic, and cultural perspectives provides students the opportunity to make important connections across and within groups that can facilitate and expand the reading and writing skills of children as well as their view of what it means to be human.<br /><BR>Students will be engaged in identifying bias-free literature, shared readings, reading aloud activities, creative dramatics, and opportunities to learn and practice effective storytelling and story reading techniques. Students will become knowledgeable about the history and politics of multicultural children&#039;s literature as well as the historical, sociopolitical, and cultural contexts of the books from each cultural group. Along with the above, students will also be taught to recognize, understand and incorporate the many cultural symbols and their meaning (from the &quot;target&quot; culture&#039;s perspective) into their analyses and understanding of this diverse literature. The Service Learning component requires students to perform a minimum of 25 hours of service reading, telling stories, and other creative ways of sharing these cross-cultural gems (cleared with the instructor) in designated schools as arranged by the Service Learning Institute in conjunction with the instructor and the student.<br /><BR>Since this Learning experience is designed to meet the Literature and Popular Culture ULR, as well as the Culture and Equity ULR, what follows next will be the criteria for assessment for those 2 ULRs:</p>
<p><BR>LIT &amp; Pop Cult: Compare and contrast the literatures of at least three different cultural groups, two of which are non-Euro-centric.<BR><br /><strong>Criteria for Assessment:</strong><br /><BR>I. Does the work demonstrate the ability to interpret literary works comparatively (at least 3 cultures, 2 of which are non-Eurocentric)?<BR>2.Does the work relate these literary texts to the time, place, class, and culture in which they were created?<BR>3. Does the work demonstrate the ability to understand how race, ethnicity, class, gender, sexuality, disability, age, and nationality inform and influence writers and readers?<BR>4. Does the work demonstrate the ability to apply methods of literary analysis to a wide range of literary works?<BR>5. Does the work demonstrate an appreciation of literature as an art form?<BR></p>
<p>Cult &amp; Equity: The University Learning Requirement (ULR) on Culture and Equity is required of all CSUINIB students to graduate. To meet this ULR, student must:<BR>Demonstrate a comprehension of one&#183;s individual cultural identity in relationship to other cultures and lifestyles within their contexts; and demonstrate critical awareness of relations of power as well as means for creating greater equity and social justice.<BR>This ULR combines the former Culture and Equity ULRs into a single ULR.<BR><br /><strong>Criteria for assessment</strong><BR>  comprehend the concept of culture and can apply this concept to the comparison of their own culture with other cultures; <BR>  comprehend the concept of cultural identity and can apply this concept to the comparison of their own cultural identity with the cultural identity of people from other cultures;<BR>  comprehend the concepts of power relations, equity and social justice; and that they can apply these concepts to U.S. society as well as other societies;<BR>  demonstrate critical awareness of the relations of power that exist between different cultural groups in the United States and in other societies;<BR>  demonstrate critical awareness of how to create greater equity and social justice in the United States and in other societies.<BR><BR><strong>Learning Outcomes</strong><br /><BR>1. Students will be familiar with a variety of high-quality authors of multicultural children&#039;s literature, both classic and contemporary. The many artistic genres of children&#039;s literature (picture books, poetry and verse, folk literature, fantasy, science fiction, realistic contemporary fiction, realistic historical fiction, biography, and non fiction) will be studied from diverse cultural and pluralistic  perspectives.<br /><BR> 2. Students will be able to identify  bias-free, age appropriate, relevant, and multicultural literature, and utilize it as a means of motivating children to engage in meaningful literacy activities and, most importantly, to cause them to love reading!<br /><BR>3. Students will be able to recognize diverse literature as a culture&#039;s artistic means of expressing their collective and individual selves and will use this material in expanding the reading and writing- activities, stirring the imagination, and enhancing children&#039;s reading, and writing skills.<br /><BR>4. Students will be able to demonstrate how literature can provide strong language skills literary models, and dramatic expression for children.<br /><BR>5. Students will be able to assist children in finding cross-cultural links and common relationships will also be explored. The core of universal human values. Unequal power between underrepresented groups, with particular emphasis on who has gotten published historically and the legacy that remains today.<br /><BR>6. Students will learn the tools of analysis in interpreting and analyzing the conventions and traditional forms of literature and applying them to cross cultural analysis. Additionally, depth psychology will be used to analyze and interpret archetypal symbols and motifs found in cross-cultural literature.<br /><BR>7. Students will demonstrate effective story telling techniques, literature response workshops, creative dramatics, and read aloud activities as a means of advancing children in both competency and a genuine passion for reading.<br /><BR>8. Students will create an interdisciplinary unit featuring excellent multicultural literature and make a dramatic presentation in the class as a highlight of the contents of this project.<br /><BR>9. Students will develop bibliographic and research expertise by developing annotated bibliographies and writing descriptive reviews. The use of the library and electronic data bases will support this learning.<br /><BR>10. Students will provide service to local communities in schools as a means of demonstrating civic responsibility by promoting literacy and promoting and developing a personal spirit of volunteerism.<BR><BR><strong>Evaluation of Student Performance</strong><BR>Participation and promptness in class are prime requirements to pass this Learning Experience. If you miss a class, this will not be viewed as a reason not to know what happened in that session. Since each class session carries with it a specific percentage of your grade (23%), that amount (I point) is lost for each absence. Additionally, a small percentage (half a point) will also be deducted for tardiness or leaving class early. Absences will not be excused, nor may they be &quot;made up.&quot;<BR><br /><strong>Grades/Learning Outcomes:</strong> You will receive a grade equivalent for this course work. The Culture &amp; Equity ULR and the Literature &amp; Popular Culture ULR are met with a grade of &quot;C&quot; or better. The important details on student evaluation, grading, due dates, and instruction for the class projects will appear in the Assignment Section.<BR> <br />Week 1<BR>1/26/00 (W) Introduction to Course, instructor, classmates, syllabus, etc Assign &quot;Hand Me Down Tales.&quot;<BR><BR><BR>Week 2 1/31/00 (M) Lecture: Introduction to Children&#183;s Literature: Historical Overview. Optional reading for next class: Cullinan/Galda&#183;s Criteria for Evaluation of Children&#183;s Literature and bibliography examples in Course Reserve (Library).<BR>2/02/00 (W) Lecture: Introduction to Children&#183;s Literature: Genres. Discuss Service Learning. For next class, be ready to share personal stories (Hand Me Down Tales).<BR><BR>Week 3<BR>2/07/00 (M) Share personal stories/Hand Me Down Tales. For next class, read the Madigan article (The Politics of Multicultural Literature for<BR>Children) in Course Reserve, look at Bennett&#183;s Conceptual Model of a<BR>Multicultural Curriculum (Course Reserve), and read Chapter 10<BR>(Developing a Multicultural Perspective) in the Harris text.<BR>2/09/00 (W). Topic: Culture and Multicultural Education. For next class, read Morning Girl and the following selections  from Rethinking Columbus: &quot;Discovering Columbus&quot; pp.17-21; &quot;Once Upon a Genocide&quot; pp. 47-55; and &quot;Good Intentions Are Not Enough&quot; pp. 62-68.<BR><BR>Week 4<BR>2/14/00 (M) Topic: The Politics of Children&#183;s Literature. For next class,<BR>read Chapter 1 (Selecting Literature).<BR>2/16/00 (W) Continue discussion of the Politics of Children&#183;s Literature. Service Learning discussion on entering communities and starting service.<BR><BR>Week 5<BR>2/21/00 (M). SERVICE LEARNING TIME (NO CLASS). For next class,<BR>read The Story of Jumping Mouse.<BR>2/23/00 (W) Lecture on Psychology and Children&#183;s Lit: Jung (cultural symbols and the collective unconscious) and Campbell (the Hero/Heroine motif in traditional cultural stories). For next class: read chap. 5 in Harris text (Mexican-American Literature), Chato&#183;s Kitchen, and Gathering the Sun<BR><BR>Week 6<BR>2/28/00 (M) Topic: Mexican-American/Latino literature. For next class, finish Bless Me Ultima and read the poems on Course Reserve by Navarro and Soto.<BR><BR>Week 5<BR>3/01/00 (W) Mexican-American/Latino Literature continued<BR> Next: Read Chap. 3 in the Harris text (Puerto-Rican Literature), Tile Red<BR>Comb, and pp. 106-111 in Rethinking Columbus<BR><BR>Week 7<BR>3/06/00 (M) Topic: Puerto-Rican Literature. For next class, read your assigned stories from The Girl Who Married the Moon and prepare to retell the assigned story in class; also, read p. 30 (map), pp. 32-33 &quot;What Not to Teach&quot;, and pp. 35-41 &quot;Native Issues&quot; in Rethinking Columbus<BR>3/08/00 (W) Topic: Native American Literature/Storytelling. For next class: Read Chap. 6 in Harris text (Native-American Literature) and Weaving a California Tradition and Night Flying Woman<BR><BR>Week 8<BR>3/13/00 (M) Native American Literature continued. For next class, study!<BR>3/15/00 (W) Exam 1 (SL Time after you finish exam). For next class, read Earth Tales from Around the World and pp. 165-171 in Rethinking Columbus<BR><BR>Week 9<BR>SPRING BREAK (CLASS DOES NOT MEET)<BR><BR>Week 10<BR>3/27/00 (M) Topic: Environmental Issues in literature. SL LOGS DUE.<BR>For next class, read The Woman Who Outshone the Sun and pp. 160-161 in<BR>Rethinking Columbus. Optional reading in course reserve: Resources for<BR>Multicultural Children&#183;s Literature<BR>3/29/00 (W) Topic: Gender issues in literature. Next: Read Chap. 4 (Asian<BR>Pacific Islander Literature), The Little Weaver of Thai-Yen Village and<BR>Dragon&#183;s Gate<BR><BR>Week 11<BR>4/03/00 (M) Topic: Asian/Pacific Islander Lit. For next class: Read Chap.2<BR>in Harris text (African-American Literature), Roll of Thunder, Hear My<BR>Cry, Mufaro&#183;s Beautiful Daughters, and My Dream of Martin Luther King,<BR>Jr.<BR>4/05/00 (W) SERVICE LEARNING TIME (CLASS DOES NOT MEET)<BR><BR>Week 12<BR>4/10/00 (INI) Topic: African American Literature. For next class, read pp. 24-27 and pp. 125-127 in Rethinking Columbus<BR>4/12/00 (W) African-American literature continued. For next class: read Chapter 9 in Harris text (Reading Multiculturally), Less than Half, More than Whole, and Course Reserve poem (Child of the Americas)<BR><BR>Week 13<BR>4/17/00 (M) Topics: Gay and lesbian issues, &quot;mixed&quot; ethnicities, differently-abled  people in children&#183;s literature.  BIBLIOGRAPHIES DUE.<BR>For next class, read The Devil&#183;s Arithmetic and p. 162 in Rethinking Columbus.<BR> 4/19/00 (W) SERVICE LEARNING TIME (CLASS DOES NOT MEET)<BR><BR>Week 14<BR>4/24/00 (M) SERVICE LEARNING TIME (CLASS DOES NOT MEET)<BR>4/26/00 (W) Topic: European-American Literature. CHILD OF THE AMERICAS POEM DUE.<BR>For next class, read Elinda Who Danced in the Sky<BR><BR>Week 15 <BR>5/01/00 (M) European and European/American Literature continued. Service Learning activity: exiting  the communities and putting the pieces together.<BR><BR>5/03/00 (W) EXAM 2 ISL Time after you finish exam}<BR>MAY 5: SL LOGS DUE<BR><BR>Week 16<BR>5/08/00 (M) Project presentations.<BR><BR>5/10/00 (W) Project presentations and Closing the Circle. FINAL SL<BR>PAPER DUE<BR><BR><BR><strong>S 394SL Multicultural Children&#039;s Literature Required books by category</strong>:<br /><BR>Politics of Children&#039;s Literature<BR>  Morning Girl (Arawak: historical fiction/novel)<BR>Psychology of Children&#039;s Literature<BR>  The Story of Jurnpine Mouse (Cheyenne: folk literature/picture book)<BR>Mexican-American/Chicano/Latino<BR>  Gathering the Sun (rural: poetry/alphabet book/picture book)<BR>  Bless Me Ultima (New Mexico: fiction/novel)<BR>  Chato&#183;s Kitchen (urban: fantasy/humor/picture book)<BR>Puerto Rican<BR>  The Red Comb (Puerto Rican: historical fiction/picture book)<BR>Native American<BR>  Weaving a California Tradition (Mono:nonfiction/picture book)<BR>  Night Flying Woman (Ojibway: biography)<BR>  The Girl Who Married the Moon (various: folk literature)<BR>Environmental<BR>  Earth Tales from Around the World (Folk Lit/anthology)<BR>Gender<BR>  The Woman Who Outshone the Sun (India-Indigenous/Mexico: folk lit./pict. book)<BR>Asian-American -and Pacific Islanders<BR>  The Little Weaver of Thai-Yen Village (Vietnamese: hist. Fic./picture book)<BR>  Dragon&#039;s Gate (Chinese-American: historical fiction)<BR>African-American<BR>  Roll of Thunder, Hear My Cry (historical fiction: novel)<BR>  Mufaro&#039;s Beautiful Daughters (Africa: folk fit./picture book)<BR>  I Have a Dream of Martin Luther King, Jr* (biographical fiction/picture book)<BR>&quot;Mixed&quot; Ethnicities<BR>  Less than Half, More than Whole (Native American: contemp. Fiction)<BR>Euro-American<BR>  The Devil&#039;s Arithmetic (Jewish-American/Poland: historical fiction/novel)<BR>  Elinda Who Danced in the Sky (Estonia: folk lit./picture book)<BR> <BR><BR>ASSIGNMENT INSTRUCTIONS<BR>Each assignment has a designated point value. Assignments  are of varying lengths and In types: some are to be done cooperatively with a partner or small group, and others are individual in-class and out-of-class work. Total possible points are 100. <BR>The following are the grade equivalents for this class: <BR>A=94-100;A-=93-91;B+=90-88;B=87-85; B- = 84-82; C+ = 81-79; C = 78-75; C- = 74 -70; D = 69-60; F =59 and below.<BR><BR>Remember: Your work will not be evaluated on volume, weight, time, or effort exerted, but on adherence to the assignment, quality of work (substantive critique/discussion that integrates other knowledge sources such as readings, articles, books, class lectures or discussions and goes beyond literal understanding, beyond the obvious, or superficial observations), standard form (correct spelling, grammar, usage), promptness, and professional attention to the final product. You may not assume that you will get an extension. For exceptional circumstances, you must discuss this with the Instructor IN ADVANCE OF THE DUE DATE.<BR><BR>Please note: ALL WRITTEN ASSIGNMENTS MUST BE NEATLY TYPED, DOUBLE-SPACED, PROOFREAD FOR STANDARD SPELLING, GRAMMAR, ETC. BEFORE SUBMISSION. THEY ARE TO BE SUBMITTED ON THE DATE DUE. Late submissions will reduce your grade by 10%. These points will be cumulatively lost each day.<BR><BR>Important Assignment Notice: Under NO CIRCUMSTANCES are you to send ANY of your assigned work to me over ANY FORM of ELECTRONIC MAIL unless it is specified otherwise in the instructions for that particular assignment. Any attempts to circumvent this class policy will be ignored. Thank you.<BR><BR>MEETING LEARNING OUTCOMES. These assignments have been carefully designed so that successful completion will be equivalent to meeting the outcome (s). After each assignment there is a Learning Outcome (LO) number(s) listed. The LO listed in large. told underlined (e.g., z&#126; LO #3) print indicates that it is the primary focus of the assignment.<BR><BR>1 . <strong>&quot;Hand Me Down&quot; Tales -</strong>What stories, rhymes, poems did you hear as a child? Conduct research on cultural &quot;literary gems&quot; that have been handed down in your family: stories, jingles, tales, finger plays, or poems that may not necessarily have been written or whose origins you do not know, but that someone in your family told you when you were a child. These rich, cultural &quot;literary gems&quot; may have been ones you heard from your grandmother, your great uncle or aunt, or friend. They may be in English or in another language, or a combination of both. They may be a collection of riddles, sayings, or similar genres. Interview the person who remembers the story, record it for yourself, and for next week provide a typewritten synopsis of the story/tale/literary gem and tell its origins or how you collected it. Retain as much of the authenticity as possible, even if they are story fragments. This means that you may write them in their original language (but please provide an English translation). Be ready to share them with the class&#8212;no more than 5 minutes each. We will collect these and put them in a notebook for class use. (LO # 5), (L&amp;PC #5, C&amp;E #2) 5 points DUE DATE: FEBRUARY 7, 2000<BR><BR>2.  <strong>Annotated Bibliography of Classic &amp; Contemporary Multicultural Children&#039;s Literature. </strong>You will read, evaluate, summarize, critique, and document literature appropriate for culturally and linguistically diverse learners. The bibliography will contain complete annotation including:
<ul><BR> Author, title, copyright date. illustrator, publisher, number of pages. genre language (s), cultural group(s) represented,<br /><BR> Synopsis: tell what the book is about;<br /><BR> Brief evaluation of bias-free nature: This section might include noting, the insider perspective of author/illustrator, whether the cultural group is depicted without negative stereotypes, whether stereotypes, are dispelled by the book, or whether the culture is represented accurately and authentically. Note any problems you detect. Use specific examples and details from the book to support your evaluation. If you are an insider to the culture, you may wish to include your personal knowledge of the culture in evaluating the book;<br /><BR> Literary quality: What literary elements contribute to the quality of this work? Choose one or more of the following elements: setting (time &amp; place of story), point of view (1st, 2nd, 3rd person), characterization (who the main characters are &amp; how they are developed), plot (what happens), theme (underlying meaning), style (language expresses theme, amount of description, dialogue, action), or format (visual impression). Describe how these literary elements make the book outstanding. You will find the Cullinan/Galda criteria and checklists (on Course Reserve) helpful to you in writing this section. Again, use specific evidence from the book to illustrate your points;<br /><BR> Ideas for literacy/interdisciplinary extensions: Describe several ideas for using, the book in the classroom. Can you use it to teach math, science, social studies, language arts, music, art? Be specific.<br /><BR> The bibliography should contain at least 5 books (not including required texts) that move you, all from the following non-mainstream ethnic groups (American Indian, Southeast Asian-American, African-American, Chicano/Mexican-American) and set in the USA. The bibliography should include four different genres (for example: poetry, folk literature, historical fiction, biography, contemporary fiction. fantasy, information books, etc.). </ul>
<p>I am available to answer questions on this assignment, look at books to make sure they fit the criteria, or to read drafts of your annotations and give feedback prior to the due date. Be aware that it is difficult to adequately annotate a book in less than 1 1/2 &#8211; 2 double-spaced pages. See the examples and the Cullinan/Galda criteria on Course Reserve for guidance on this assignment. (LO # I and 2) (L&amp;PC #1,2,3,4,5) (C&amp;E #1,2,3,4,5) 10 points<BR>DUE DATE: APRIL 17, 2000<BR><BR>3.  <strong>Storytelling/Reading in Schools&#8212;Service Learning component.</strong><BR>You will be required to perform 25 hours of service throughout the semester to designated schools where you will participate in storytelling, literature readings, or other literacy activities for children. These service hours must be verified by the program supervisor at each site. Specific details on how this will be done, will be discussed in class. Your time at the site should include either reading, several short books to a child or small group, or reading a longer chapter book over the course of your visits (this is only recommended if it is the same site and audience throughout the readings). For each session, the books you select to read can be far ranging or specific to the child/group interests. Whatever books you choose should be practiced in advance and retained after the session to help you with your reflection. You might also participate in other related projects at the site. The goals of this project are to provide service by promoting literacy, to learn about children&#039;s response to literature, to enhance your questioning strategies and critical stance toward literature, and to give you extensive practice and confidence in the art of story reading/telling. Each session must be carefully documented in your Service Learning Reading/Activity Log with the following information:
<ul><BR> Site:<br /><BR> Date of service:<br /><BR> Time: actual hours (for example, 8:20 A.M. &#8211; 9:50 A.M.) and total (1 hr 30 mins)<br /><BR> Book (s) read: (title, author, number of pages, language)<br /><BR> Journal: Include discussion or activities, children&#183;s responses, your own response, or any other journalizing, you do in response to the session.<br /><BR> This SL Reading,/Activity Log should be typed and turned in twice during the semester: the two due dates are March 27, 2000 and May 5, 2000 (8 points)</ul>
<p><BR><BR>In addition, you will write a reflection paper. This final paper should answer the course meta-question (see below) and should include what you found out about yourself and your own learning this semester (5-6 pages, 8 points). Reflection Paper is due May 10, 2000.<BR><BR><br /><strong>Course &quot; Meta-Question&quot;:</strong><BR>  What is the role of Multicultural Children&#039;s Literature in &quot;liberation pedagogy&quot; and to what extent does this connect with the CSUMB student&#039;s personal goals?<BR>  Also, both in-class and on-line reflection, discussion, and activities related to your service learning experience will be included to enhance this learning experience. Instructions  for these activities will be given to you later. (4 points)<BR>  The evaluation of the community partners (3 points) will be considered, along with the student reflection papers, when evaluating the final grade. If, due to illness or emergency, you must be absent or late to a scheduled service learning session, you are required to notify the site and the course instructor as far in advance as possible. Failure to follow this policy, as well as excessive absences or tardiness, affect your relationship with the community partner and affect your grade! (LO # 7.2. 10, 4.3,8; 23 points total)<BR><BR><BR><strong>Service Learning Support<BR>Michael Gerhardt, University Service Advocate<BR>Service Learning Institute, Bldg. 8</strong><BR><BR>Michael Gerhardt works as part of the student leadership team with the Service Learning Institute. He has successfully completed an intensive four-week service learning or student leadership development program, the Summer of Service Leadership Academy (SoSLA), has supported this learning experience in the past, and continues to receive ongoing support, training and supervision from the Service Learning Institute.<BR>Our USA is an excellent resource regarding service learning. Michael is available to assist you with any questions about your placement in the community or about this learning experience. Also, Michael will serve as both a teaching and community placement assistant for this learning experience.<BR><BR>4. <strong>Participation</strong><BR>A crucial component of this learning experience is your participation. You cannot participate if you do not attend class sessions, so attendance and promptness are required (23 points). Participation also requires preparation; therefore, you are expected to read the assigned work before coming to class and to contribute to class discussions and activities. This participation will include in-class written responses (4 points) to class readings. (secondary TO ALL) (L&amp;PC ALL) (C&amp;E ALL)<BR><BR>5. <strong>Exams</strong><BR>Two multiple-choice content exams on the assigned readings and class lectures will be given. You must achieve at least a D grade (60%) to receive points for an exam. Exam 1:March 15, 2000. Exam 2:May 3, 2000<BR>(LO #1,2,3,5,6) (L&amp;PC 2,3) (C&amp;E 1,3,4) 10 points each (20 points total)<BR><BR>6.<strong>Poem</strong><BR>You will read and reflect on the poem &quot;Child of the Americas&quot; in the Course Reserve. Then, using the structure and theme of the poem, you will write your own &quot;Child of the Americas&quot; poem reflecting your own unique mix of influences and cultural heritages. This poem will be typed, shared orally in class, and turned in. Due Date: April 26, 2000 (LO #1, 3, 4) (L&amp;PC 2,3, 5) (C&amp;E 1, 2, 3,) (5 points)<BR><BR>7. <strong>Final group project</strong><BR>In groups of approximately 5-6 people, you will create an interdisciplinary unit featuring excellent multicultural children&#183;s literature and make a dramatic presentation in the class as a highlight of the contents of this project. The presentation should involve multimedia, including such forms as creative dramatics, powerpoint, music, dance, puppetry, video, etc. This project should include a form of personification in which each student purposely identifies with some character from our class material and presents their portion of our final group project from that character&#183;s perspective. Creativity and innovation in this project will be richly rewarded. The perspective gains from this Learning Experience should be incorporated in the views, attitudes and content displayed in this final group presentation. Each presentation will be allowed not more than 40 minutes for the total presentation, with about 5-10 minutes for class discussion included in this time. Props, costumes, and stage decorations are welcomed as scene enhancers. The projects may focus on key issues in multicultural literature, special informative stories, and especially newly adapted versions of stories done by the group as special lessons for the class. Finally, this festive presentation should be a celebration of the growth in knowledge, perspective, and empathy that each student has gained through the class readings, service learning, the lecture/discussions and the assignments. Your project will be evaluated on content, creativity, classroom application, presentation, and accompanying unit packet. Presentations will take place on May 8 and 10. This assignment will be explained in more detail later. (LO # 1-9) (L&amp;PC ALL) (C&amp;E ALL) 1 10 points<BR></p>
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		<title>Multicultural Education</title>
		<link>http://www.compact.org/syllabi/education/multicultural-education/3817/</link>
		<comments>http://www.compact.org/syllabi/education/multicultural-education/3817/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Education]]></category>
		<category><![CDATA[Ethnic Studies]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3817</guid>
		<description><![CDATA[Office: 210 Harry Griffith HallOffice hours: M W F 2:30-4:00 or by appointmentRequired Texts: 715 Reading Packet Kozol, Jonathan. (1991). Savage Inequalities. New York: Harper Perennial.Introduction:There are far too many institutional and social constraints within schools blocking equitable educational opportunities for some students. There is far too little skepticism and questioning concerning groups of students [...]]]></description>
			<content:encoded><![CDATA[<p><BR>Office: 210 Harry Griffith Hall<BR>Office hours: M W F 2:30-4:00 or by appointment<BR><BR>Required Texts: <BR>   715 Reading Packet<BR>   Kozol, Jonathan. (1991). <strong>Savage Inequalities.</strong> New York: Harper Perennial.<BR><BR><strong>Introduction:</strong><BR>There are far too many institutional and social constraints within schools blocking equitable educational opportunities for some students. There is far too little skepticism and questioning concerning groups of students who fail to learn much in our schools and fail to graduate. We (society, teachers, researchers, politicians, administrators, you, me) hold tight to our conception of what schools and learning are supposed to look like despite overwhelming evidence, especially in urban schools, that schools are failing many students.<br /><BR>When we do question failure, we usually begin by looking at the student or the particular group of students failing. We ask the question, &quot;Why is this student or group failing?&quot; We have a host of answers ready to justify or explain students&#039; failure, especially if the students are members of a racial or ethnic minority or from an impoverished home: it&#039;s the parents, it&#039;s because of language difficulties, the students are unmotivated etc. But maybe our answers are in response to the wrong question because the questions tend to focus solely on the student or group. Anthropologist, Ray McDermott, thinks we need to change our question:<BR><BR>&quot;Instead of asking why half the individuals in a culture do less well than the others, we can ask why a culture would acquire so many individuals in failing positions. Instead of asking why so many individuals do not learn what they need to get around in the culture, we can ask why a culture would organize opportunities for individuals to behave in ways that would make them look like failures.&quot;<BR><BR>McDermott points out that when we ask questions that focus on the students, we vacillate between two types of explanations of failure: cultural deprivation and cultural difference. In the first case we see students as &quot;broken&quot; because of the &quot;impoverished&quot; environment in which they live. In the second case, students are not seen as broken but &quot;different&quot;. Their failure is a result of cultural and linguistic differences which cause miscommunication which distances students from learning. The weakness McDermott sees with these explanations is that both involve labeling, evaluating, and judging those who fail.<BR><BR>I agree with McDermott&#039;s analysis because it reveals that in a society that expects failure and is preoccupied with identifying it publicly (tests, labels of all sorts, grades, tracking) school success often depends on who is in a position to label others as different or disadvantaged and to have their opinions count. McDermott argues that the way out of this mess is to begin to see that everyone is a part of situations in which students fail. To challenge failure is to challenge our well worn assumptions that keep certain students failing without asking how we may be playing a part, and how the situation might be different.<BR><BR>Some of the issues and questions that we will be discussing will seem overwhelming, make you feel powerless, and make you angry. It is difficult to imagine what to do today about the fact that schools with the greatest needs (clean classrooms, materials, enough classrooms, qualified teachers, substitute teachers) usually lack the funds to meet these basics and have very high failure rates. The weak and uninviting curriculum in these schools is often resistant to change. The fierce debate over bilingual goes on as Spanish-speaking students continue to drop out of school in unconscionable numbers.<BR><BR>Other issues that lead to inequity in schools can easily be addressed by individual teachers. There are far too many classrooms were teachers allow students to call each other &quot;fag&quot;, as if there were no gay or lesbian students in the same room. There are far too few serious discussions about the difficulties, accomplishments, and courageous stands of gays and lesbians in our society. Women can be given more attention in the curriculum. Bob Davis in &quot;Teaching Streamed Students&quot; shows us that a rich and powerful curriculum that addresses issues of social class can engage students in low-tracked classrooms in serious historical analysis. We can notice if class discussions tend to be dominated by males and take steps to change this. If we want students to act upon a world perspective, a perspective that allows one to create new and lasting moral communities based upon diverse perspectives, then we can have students examine the role of diverse perspectives within society and within our disciplines.<BR><BR><BR><B>Course Purposes:<BR></B>1. To reflect on your own beliefs concerning race, ethnicity, gender, sexual-orientation, language, social class, and ethnicity in a manner that allows you to develop your understanding of these issues and develop a greater capacity to address dilemmas and problems in your classrooms and schools related to these issues.<BR>2. To develop understandings and skills that allow you to create classroom environments that respect students&#039; race, home language, gender, class, religion, and sexual orientation and allow all students to display their intelligence.<BR>3. To develop understandings and skills that allow you to recognize diversity in the classroom as a point of departure for serious learning and not as an explanation for failure.<BR>4. To create classroom environments that allow students to &quot;acquire the knowledge, attitudes, and skills needed to function effectively in a pluralistic democratic society and interact, negotiate, and communicate with people from diverse groups in order to create a civic and moral community that works for the common good&quot;.<BR>5. To continue to learn about issues of race, ethnicity, gender, sexual-orientation, language, and social class in schools by noticing and trying to change situations that work against students&#039; learning and success in school.<BR><BR><BR><B>Course Goals:<BR></B>From participating in this course you will be able to:<BR>
<ul>* Discuss your personal beliefs concerning issues of race, ethnicity, gender, sexual-orientation, language, and social class and identify ways your understanding has changed as a result of the course readings, service learning component, and discussions.<BR>*&#09;Understand culture, language, racism/discrimination/prejudice, and the structure of learning environment by using these categories to focus your observations at your service learning site and use observations as the basis of discussions.<BR>*&#09;Understand how the terms listed above influence students&#039; success in school.<BR>*&#09;Use your understanding of the terms listed above to 1) develop lessons and interact with your students in a way that supports all students&#039; learning and 2) take leadership roles in your schools to address issues of equity.<BR>*&#09;Understand and use service learning as a method of instruction.</ul>
<p><BR><BR><BR><B>Assignments:<BR><BR>1. Initial questionnaire<BR></B>Before the class begins you will tape record your response to a list of questions and turn in the tape to me. I will not listen to the tape. At the end of the course I will return that tape. You will listen to the tape again and discuss your initial responses in light of your experiences in the course.<BR><BR><B>2. Readings<BR></B>The readings in the class provide you with a knowledge base related to:<BR>
<ul>A. the categories you will use to focus your observations and thinking about your experience in your service learning site (see #4 below).<BR>B. your own beliefs concerning race, ethnicity, gender, sexual-orientation, language, and social class.<BR>C. the connection between these issues and school failure.<BR>D. actions that can be taken to create more equitable schools and classrooms.</ul>
<p><BR><BR><B>3. Reading Journals<BR></B>For the readings each week, write a two page response that includes a discussion/response/critique of at least one idea of each author or connections between an idea in each reading and your experiences in your service learning site.<BR>I will collect your journals mid-way though the course and then at the end of the course.<BR><BR><B>4. Service and learning in an educational setting serving diverse students<BR>(Note: the last reading in your packet for SED 712 discusses service learning)<BR></B>You will spend 12 hours assisting in an education setting serving students who likely see you as different given your race, ethnicity, economic class, linguistic background or gender.<br /><BR>The service you perform in the setting will depend on how the teacher in the setting feels you might be most helpful. If you are already working in the setting, you must provide 12 hours of service beyond your normal involvement. Finally, your work must benefit students.<BR><BR>The learning component of the service experience involves:<BR>
<ul>A. an initial service learning agreement and a final evaluation of your experience<BR>B. the hands on work you do in the setting (preparing lessons, working with students individually and in groups, teaching students)<BR>C. keeping an observation log (described below)<BR>D. discussing your experiences in small groups (see #5 below)<BR>E. making connections between ideas in the readings and your service learning experience (see #3 above).</ul>
<p><BR><BR><BR><strong>Service Learning Observation Log</strong>:<BR>Your service learning observation log is a place for you to record observations organized under four categories: culture, language, racism/ prejudice/stereotypes and discrimination, and structure of the learning environment. Below I have provided aspects of each category to consider. After each day&#039;s work in your setting you should record all the things you observed or heard that pertain to each of the four categories. You should date each entry in your log. If you notice three different things one day that pertain to eye contact, one aspect of culture, two things on a third day and, one for the next three days your log will have nine dated entries about eye contact under culture. If in the end if there are aspects of each category that you have not addressed, you should explain why that aspect of the category was not relevant in your setting. <BR><br />As much as possible try to incorporate information from your observation log into your reading journals. Also, you should discuss information from your observation log in the three, one-hour reflection sessions during the month of November.<BR>I will collect a copy of your observation log in early December. My two concerns are that you have addressed all aspects of the categories by 1) recording information over time and 2) explaining why you think some aspects of each category did not apply.<BR><BR><strong>Culture:</strong><BR>What are some aspects of the students&#039; culture that you notice (Think of culture as the values, traditions, social and political views, and world views within the students&#039; home and community environment that are reflected in their cognitive, affective and behavioral responses in different situations).<BR>In what ways is your culture different than that of students in the setting?<BR>What do you notice about the students&#039; communication style, including body language and social aspects of language use? Consider the following:
<ul><BR>*&#09;physical space <BR>*&#09;eye contact <BR>*&#09;gestures <BR>*&#09;code-switching (changing from one language or form to another) <BR>*&#09;directness <BR>*&#09;politeness <BR>*&#09;humor <BR>*&#09;anger <BR>*&#09;approval <BR>*&#09;degree of formality <BR>*&#09;competitiveness <BR>*&#09;cooperativeness<BR><BR><strong>Language:</strong><BR>  If the students&#039; language is different than yours (or their version of English), what is your reaction to being a language minority? What barriers does it pose? What are common social perceptions of the students&#039; language.<BR>  Describe your experiences communicating with students. Record some examples of students&#039; speech. What modifications did you make to communicate effectively with students? (Consider all modalities: listening, speaking, reading, writing). <BR>  Describe what you did to support the development of students&#039; communication skills. <BR>  Describe what you noticed about how the setting in general helped develop communication skills. What materials were available? What was the quality of the material? What type of feedback was given? <BR>  In what ways was the students&#039; language respected? <BR><BR><strong>Racism, Discrimination, Stereotypes, and Prejudice:</strong><BR>What evidence is there that the life chances of the students with whom you worked have been narrowed because of racism (&quot;a system of advantage based on race&quot;) or ethnocentrism, sexism, classism, or other perceived differences (discrimination)?<BR><BR>At an early age, we all learned the prejudices (judgments based on incomplete information) and stereotypes that are embedded in our environment. What are the common prejudices and stereotypes applied to the students with whom you worked? Was there any evidence that they were aware of these? Which stereotypes and prejudices might have been on your mind when you entered the setting? What common prejudices and stereotypes might the students have had at their disposal to &quot;explain&quot; you?<BR><BR><strong>Structure of the Learning Environment:</strong><BR>Discuss how the structure of the learning environment affected learning. Would students have had the same opportunities for learning in a more traditional, majority-oriented classroom setting? Think about the following list of elements of a learning environment with regard to what you saw the teacher do and with regard to what you did:
<ul><BR>*&#09;The physical environment &#8211; Where was the class? Describe the condition of the facilities. <BR>*&#09;The purpose of the setting &#8211; Why were the students there? Who established the setting? What need did it intend to fill? <BR>*&#09;The curriculum &#8211; in what ways did the curriculum (materials, classroom activities, content, homework) reflect the needs, backgrounds, and interests of the students? <BR>*&#09;Pedagogy &#8211; What did the teacher do to motivate engagement and learning? How would you describe her/his style? How did she/he relate to students interpersonally? <BR>*&#09;The community &#8211; Describe any parent or community involvement. Was there a sense of connection between the program/class/students and their community? <BR>*&#09;In what ways did the learning environment serve to empower the students?</ul>
<p><BR><BR><B>5. Class participation<BR></B>Because of the limited number of hours we meet together, class participation is extremely important. Anyone who misses a class will have to make up the time by attending a make up-class. I will offer one make-up class in early November and one in early December. <BR>Also, you will meet independently for one hour a week in permanent small groups during the three week period that you are involved in your service learning sites. The purpose of these three, one-hour meetings is to reflect upon your experiences. <BR><BR><B>6. Final paper<BR></B>Your final paper will be a five page reflective paper (2500 words minimum) based on your taped questionnaire answers. You will listen to the tape and discuss it in light of your experiences in the course. <BR><BR><BR><B>Grading<BR></B>To receive a grade in this course you must attend class, participate, and complete all the activities described above.<BR>You will lose a letter grade in the course for every class missed, except in the case of extenuating circumstances. You will have two opportunities to make up missed class time. If you miss a class on one day you may make it up by attending a different section. <BR>Your grade on your work depends on the degree to which you have met the requirements for that activity:<BR>0= unattempted<BR>1= you did not engage the activity deeply enough to meet all the written requirements<BR>2= you engaged the activity to meet all the requirements but some were met only minimally<BR>3= you met all the requirements but your ideas were not clear and understandable throughout or needed to be supported with examples<BR>4= you met all the requirements, and your ideas were clear and understandable throughout. <BR>You have the option of resubmitting any piece of work for a higher grade if it was initially submitted on time. Your course grade will be the average of your grades on each assignment.<BR><BR><BR><BR><B>Student Evaluation of Service-learning Experience<BR></B><BR>Student Name:<BR>School/Service Organization Name:<BR>Address:<BR>Supervisor&#039;s Name: <BR>Date(s) of Volunteering -<BR>Beginning Date: <BR>Ending Date: <BR>No. of Hours:<BR><BR>1. What were the duties you performed? <BR>2. What have you enjoyed the most? Why? <BR>3. What were the most frustrating aspects of your volunteer experience?<BR>4. What skills, training, and knowledge did you learn to prepare you for your service-learning experience?<BR>5. How did it make you feel to give your time and energy to others?<BR>6. Did/how did your service-learning activities help the school?<BR>7. Has your service-learning experience changed your thinking, attitudes, and actions about others or yourself? If so, in what ways?<BR>8. What further skills, training, and knowledge would have been useful to prepare you for this experience? <BR>9. What insights did the experience give you about multicultural issues in education?<BR>10. Did the staff you worked with:<BR><BR>Give clear instructions and answer your questions? <BR>Always Usually Seldom Never<BR>Express appreciation to you for what you do as a volunteer? <BR>Always Usually Seldom Never<BR><BR>11. Do you feel that you made a worthwhile contribution to the school or organization? If yes, in what ways? If no, explain the barriers you faced.<BR>12. How would you rate the quality of your volunteer experience? Excellent Good Fair Poor<BR>13. Would you recommend this school or organization to the other volunteers? Explain:<BR>14. Should service-learning remain a component of SED 715? Why or why not?<BR>Thank you for completing this evaluation.</p>
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		<title>Theorizing Race, Class, Gender, Nation: Afro-Caribbean Culture and History &#8211; A View from Limon, Costa Rica</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/theorizing-race-class-gender-nation-afro-caribbean-culture-and-history-a-view-from-limon-costa-rica/3837/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/theorizing-race-class-gender-nation-afro-caribbean-culture-and-history-a-view-from-limon-costa-rica/3837/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Women's Studies]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3837</guid>
		<description><![CDATA[TEXTSThe following books must be purchased and brought with you to Costa Rica. They have been ordered and are available at Recto/Verso Books, New Brunswick, NJ 08901. Their phone number is 732-247-2324.Fanon, Frantz. 1967. Black Skin, White Masks. New York: Grove Press.Lamming, George. 1991 [1970]. In the Castle of My Skin. Ann Arbor: University of [...]]]></description>
			<content:encoded><![CDATA[<p><B><I>TEXTS<BR></B></I>The following books must be purchased and brought with you to Costa Rica. They have been ordered and are available at Recto/Verso Books, New Brunswick, NJ 08901. Their phone number is 732-247-2324.<BR><BR>Fanon, Frantz. 1967. <I>Black Skin, White Masks. </I>New York: Grove Press.<BR><BR>Lamming, George. 1991 [1970]. <I>In the Castle of My Skin. </I>Ann Arbor: University of Michigan Press.<BR><BR>Marshal, Paule. 1992 [1969]. <I>The Chosen Place, The Timeless People. </I>New York: Vintage Contemporaries.<BR><BR>Purcell, Trevor W. 1993. <em>Banana Fallout: Class, Color, and Culture Among West Indians in Costa Rica. </I>Los Angeles: Center for Afro-American Studies Publications, University of California.<BR><BR>An additional book is needed but must be purchased in San Jose, Costa Rica:<BR><BR><I>Palmer, Paula. <em>What Happen: A Folk-History of Costa Rica&#183;s Talmanca Coast.</em><BR><BR></I>The rest of the readings are available in a packet which must be purchased and brought to Costa Rica. The packet is available at Pequod Copy Center at 119 Somerset Street in New Brunswick. Their phone number is 732-214-8787.<BR><BR><B><I>EXPECTATIONS AND ASSIGNMENTS<BR></B></I>Your final grade for the 6 credit course will be based on the following:<BR><BR>Fulfillment of responsibilities at the St. Marks School, plus<BR>Class participation&#09;15%<BR>Class presentation&#09;15%<BR>Journal &#09;30%<BR>Final paper&#09;40%<BR><BR><B>Seminar Grade:<BR><BR></B><U>Attendance and Participation: </U>This course will be run as a seminar and its success is consequently dependent upon your level of commitment and preparedness. Therefore, you are required to attend each seminar meeting and come prepared to analytically discuss the readings and relate them to your experiences in Limon.<BR><BR><U>Discussion Leading: </U>Each class, one or more class members will help lead class discussion by preparing discussion questions for the group as well as facilitating the class discussion. (see &quot;Guidelines for Discussion Leading&quot; sheet for more detail on my expectations). A sign up sheet will be passed around during our first class meeting. You will be graded on your presentation, the outline that you hand in, materials that you hand out to the class, and your meeting with me at least two days before you are the discussion leader.<BR><BR><U>Journals: </U>One of the central requirements of the seminar is that you keep a reading and teaching journal. You should make entries as often as you can, but at a minimum, twice a week. Each week you should have two types of entries. First, you should thoughtfully reflect on each of the assigned readings for the week. Second, you should reflect on what is happening in your work at the school. See &quot;Guidelines for Journal Writing&quot; sheet for more details.<BR><BR><U>Final Paper</U>: The assignment for your final paper will be discussed in detail in class. The paper is due on August 3rd. You may either write a traditional academic essay or an essay of informed reflection, in which you draw both on the texts we read and on your experiences and research in Limon. The paper is a major essay and should be approximately 10-15 typed, double-space pages in length.<BR><BR><strong>A note about your grade in this course: </B>Please note that although your teaching at the St. Mark&#039;s school is not graded, you are required to work there at least two hours per day, five days per week. Students who do not fulfill this requirement will not pass the course.<BR><BR><B><I>COURSE SCHEDULE<BR><BR></B></I>May 24: Meet at airport in Costa Rica. Group orientation and dinner.<BR>May 25: Tour San Jose<BR>May 26: Travel to Limon.<BR><BR><B>SECTION 1: COSTA RICA IN CONTEXT<BR>PART A: Costa Rica / Central America<BR><BR></B>Wednesday, May 27: Welcome to St. Mark&#183;s School. Observation period at school begins. <BR>Assigned Reading:<BR>Skidmore, Thomas E., and Peter H. Smith. 1997. &quot;Chapter Ten &#8211; Central America: Colonialism, Dictatorship, and Revolution.&quot; In <I>Modern Latin America, </I>4th ed. New York: Oxford University Press, pp. 321-358.<BR>Barry, Tom. 1987. &quot;Chapters 2, 3, 4 and pp. 148-153.&quot; In <I>Roots of Rebellion: Land &amp; Hunger in Central America. </I>Boston: South End Press, pp. 21-90 &amp; 148-153.<BR>Gonzalez-Vega, Claudio, and Victor Hugo Cespedes. 1993. &quot;Costa Rica: Basic Information.&quot; In <I>The Political Economy of Poverty, Equity, and Growth: Costa Rica and Uruguay, </I>ed. Simon Rottenberg. New York: Oxford University Press, pp. 15-27.<BR><BR><B>PART B: Costa Rica: Historical Overview<BR><BR></B>Friday, May 29: Observation period at school ends. <BR>Assigned Reading:<BR><I>The Costa Rica Reader. </em>1989. Ed. Marc Edelman and Joanne Kenen. New York: Grove Weidenfeld. Pp. ix; xv-28; 83-111; 161-169.<BR>Calabrese, Cora Ferro, and Ana Maria Quiros Rojas. 1997.&quot;Women in Colonial Costa Rica: A Significant Presence.&quot; In <I>The Costa Rican Women&#039;s Movement: A Reader, </I>ed. Ilse Abshagen Leitinger. Pittsburgh, PA: University of Pittsburgh Press, pp. 39-51.<BR>Anonymous. 1997. &quot;Central America.&quot; <I>Economist, </I>January 11, 42-43. This article says &quot;Citation 70&quot; at the top.<BR>Clinton, William J. 1997.&quot;Remarks at the Welcoming Ceremony at the Central American Summit in San Jose, Costa Rica.&quot; <I>Weekly Compilation of Presidential Documents</em> 33(19, May 12): 673-674. This article says &quot;Citation 33&quot; at the top.<BR><BR><strong>SECTION 11: THEORIZING IDENTITIES IN LIMON</strong><BR><B>PART A: Cultural Theory<BR><BR></B><I>Tuesday, June 2: <BR></I>Assigned Reading:<BR>Hall, Stuart. 1994. &quot;Cultural Identity and Diaspora.&quot; In <I>Colonial Discourse and Post-Colonial Theory: A Reader, </I>ed. Patrick Williams and Laura Chrisman. New York: Columbia University Press, 392-403.<BR>Featherstone, Mike. 1990. &quot;Global Culture: An Introduction.&quot; In <I>Global Culture, </I>ed. Mike Featherstone. London: Sage, <I>1-13.<BR><B><BR></I>PART B: Intersections of Race, Culture and Class<BR><BR></B>Thursday, June 4:  Assigned Reading:<BR>Purcell, Trevor W. 1993. <em>Banana Fallout: Class, Color, and Culture Among West Indians in Costa Rica. </I>Los Angeles: Center for Afro-American Studies Publications, University of California. [BOOK]<BR>June 9: Assigned Reading:<BR>Palmer, Paula. <em>What Happen: A Folk-History of Costa Rica&#039;s Talmanca Coast. [BOOK]<BR></I>June 11: Assigned Reading:<BR>Fanon, Frantz. 1967. <em>Black Skin, White Masks. </I>New York: Grove Press. [BOOK]<BR>Brewer, Rose M. &quot;Theorizing Race, Class and Gender: The New Scholarship of Black Feminist Intellectuals and Black Women&#183;s Labor.&quot; In <I>Theorizing Black Feminisms: The Visionary Pragmatism of Black Women, </I>edited by Stanlie M. James and Abena P.A. Busia, 13-30. New York, Routledge, 1993.<BR>June 16: Assigned Reading:<BR>Fanon, Frantz. 1967. <em>Black Skin, White Masks. </I>New York: Grove Press. [BOOK]<BR><BR><B>PART C: Theorizing the Intersections of Gender, Race, Class in Feminist Organizing<BR></B>June 18: Assigned Reading:<BR>Fajardo, Yadira Calvo. 1997. &quot;Different Times, Women, Visions: The Deep Roots of Costa Rican Feminism.&quot; In The Costa Rican Women&#039;s Movement: A Reader, ed. Ilse Abshage<BR>Leitinger.  Pittsburgh, PA: University of Pittsburgh Press, pp. 5-12.<BR>Lopez-Casas, Eugenia. 1997. &quot;Women Heads of Household in Costa Rica&#039;s Limon Province: The Effects of Class Modified by Race and Gender.&quot; In <I>The Costa Rican Women&#039;s Movement: A Reader, </I>ed. Ilse Abshagen Leitinger. Pittsburgh, PA: University of Pittsburgh Press, pp.  141-146.<BR><BR><B>PART D: Race, Identity, Nation<BR></B>June 20-21: Trip to Cahuita Assigned Reading<BR><I>Bourgois, Philippe 1. 1989. Ethnicity at Work: Divided Labor on a Central American Banana Plantation. </I>Baltimore: The Johns Hopkins University Press, pp. xi-110.<BR>June 23: Assigned Reading:<BR>Lamming, George. 1991 [19701. <I>In the Castle of My Skin. </I>Ann Arbor: University of Michigan Press. [BOOK]<BR><BR><B>PART E: The Politics of Religion, Race and Gender<BR></B>June 25: Assigned Reading:<BR>Harpelle, Ronald N. 1994. &quot;Ethnicity, Religion and Repression: The Denial of African Heritage in Costa Rica.&quot; <I>Canadian Journal of History </I>XXIX (l, April): 95-112.<BR>Martin, David. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America: Basil Blackwell, pp. 185-202.<BR><BR><B>PART F: The &quot;North&#183; in the &quot;South&#183;: Identity and Location<BR></B>June 30: Assigned Reading:<BR>Marshal, Paule. 1992 [19691. <I>The Chosen Place, The Timeless People. </I>New York: Vintage Contemporaries. [BOOK]<BR><BR><strong>SECTION III: ECOTOURISM<BR></strong>July 1-3: Trip to Tortuguero <BR>Assigned Reading:<BR>Place, Susan. 1995. &quot;Ecotourism for Sustainable Development: Oxymoron or Plausible Strategy?&quot; <I>GeoJournal </I>35(2): 161-173.<BR>Norris, Ruth. 1994. &quot;Ecotourism in the National Parks of Latin America.&quot; <I>National Parks </I>68(1-2, January): 32-37. This article says &quot;Citation 219&quot; at the top.<BR>July 4: Travel to San Jose<BR>July 5: Flight back to U.S. End of Program<BR>August 3: Final papers due</p>
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		<title>Ethnicity and Place</title>
		<link>http://www.compact.org/syllabi/anthropology/ethnicity-and-place/3838/</link>
		<comments>http://www.compact.org/syllabi/anthropology/ethnicity-and-place/3838/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Ethnic Studies]]></category>

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		<description><![CDATA[Grounded in the most fundamental premise of anthropological research&#8211;the fieldsite-students will explore the relationship of ethnicity to place and space. The fieldsite for this course is Los Angeles. In the first part of the course ethnicity, place and space will be analyzed on three levels: 1) local or regional manifestations; 2) national constructions; and 3) [...]]]></description>
			<content:encoded><![CDATA[<p><BR></B>Grounded in the most fundamental premise of anthropological research&#8211;the fieldsite-students will explore the relationship of ethnicity to place and space. The fieldsite for this course is Los Angeles. In the first part of the course ethnicity, place and space will be analyzed on three levels: 1) local or regional manifestations; 2) national constructions; and 3) transspatial or diasporic creations. In the second part of the course, Los Angeles will be examined as a microcosm of multicultural America, a location rich for the study of ethnic construction and production. In the part three of the course, the salience of ethnicity, place and space to cultural products and production will be explored. Students will gain an understanding of the interplay between the three levels of analysis, and the ways in which cultural productions express the tensions therein.<BR><BR><B>Course Objectives<BR><BR></B>1) To introduce student to the properties and products of culture, and to examine the various ways in which notions of ethnicity and social difference are expressed;<BR><BR>2) To examine the significance between people, territory, subsistence and the geo-political processes from which local, national and transspatial notions of ethnicity are based and explore the ways in which those ideas are embodied in cultural production;<BR><BR>3) To study the ways in which the expression of literal and figurative ethnic boundaries establish the foundations of social conflict and cooperation;<BR><BR>4) To evaluate the ways in which cultural products reveal the impact of geo-political particularities (local, national and transspatial) and their influence the on the negotiation, appropriation, and re-construction of ethnic identities.<BR><BR>5) To assess the factors that contribute to the expression of &quot;global&quot; or &quot;transspatial&quot; citizenship, and explore its destabilizing effects on the local and national boundaries.<BR><BR><strong>Course Assignments</strong><BR><BR>&#09;Midterm 1 &#09;15%<BR>&#09;Midterm 2 &#09;15%<BR>&#09;Final &#09;20%<BR>&#09;Term Project &#09;40%<BR>&#09;Participation &#09;10%<BR><BR><U>Term project<BR><BR></U>In lieu of a term paper, students are required to participate in an 8 week community service project administered by the Joint Education Project office (JEP). This project will begin in week 6 of the course, after the fundamentals have been covered. Designed to give students an understanding of cultural products and importance of cultural production, students will sign up to work in groups for an arts education project with middle school students at either Forshay or St. Agnes School for one hour<B> </B>each week. Students will work in collaborate with U.C. Irvine students enrolled in a course entitled Cultural Diversity in Art Education.<BR><BR><strong>In the 8 weeks students will:</strong><BR><BR>1 . &#09;Observe an arts education program in action in a gallery or have arts education professionals give an in-class presentation.<BR><BR>2. &#09;Take middle school students on a tour of the exhibition, planning an interactive gallery program based on the arts education program observed;<BR><BR>3. &#09;Develop four course plans for classroom workshops;<BR><BR>4. &#09;Coordinate the installation of the middle school students&#039; works work for an exhibition;<BR><BR>5. &#09;Coordinate the opening of the exhibition of the collected works for students, families, teachers, etc.<BR><BR>In order to document your participation in the project, students are required to submit as a group:<BR><BR>1. Copies of all lesson plans (required as part of JEP);<br /> 2. Corrected journals entries for each site visit (required as part of JEP); <br />3. Assessment of the JEP project in terms of<BR>a. fit with course materials and <BR>b. what you learned.<BR><BR><B>Readings<BR><BR></B>Erikson, Thomas Hylland. 1993. <I>Ethnicity &amp; Nationalism: Anthropological Perspectives. </I>Boulder: Pluto Press.<BR><BR>Chalmers, F. Graeme. 1996. <I>Celebrating Pluralism: Art, Education, and Cultural Diversity. </I>Los Angeles: Getty Center for Education in the Arts.<BR><BR>Course Reader<BR><BR><BR> <strong>SEMESTER SCHEDULE</strong><BR><BR><B><U>PART 1: THE SIGNIFICANCE OF PLACE TO ETHNIC IDENTITY<BR><BR></B></U>Week One (Sept. 2): Introduction<BR><I>Introduce course. Go over syllabus &amp; course requirements. Sort out the details. Start talking about culture, place and space.<BR><BR></I>Week Two (Sept. 7, 9): Cultural Properties &amp; Products<BR><I>Explicate the properties and products of culture.<BR></I><U>Reading</U>:  Eriksen, Thomas Hylland. 1993. <I>Ethnicity &amp; Nationalism: Anthropological Perspectives. </I>Boulder: Pluto Press Chapters 1-4, pp 1-77.<BR><BR>Week Three (Sept 14, 16): The Historical Siting of Ethnicity<BR><I>Examine the shift in terminology from bands, tribes, and chiefdoms to ethnic group. Places the ideas of ethnicity, and explores the relationship between new categories designating &quot;moderns&quot; from &quot;tribals&quot; and the emergence of the nationstate. Explores the impact that the nation has on people and their physical and social designations, and explores the possibilities of a post-national world.<BR></I><U>Reading</U>: Eriksen, Thomas Hylland. 1993. <I>Ethnicity &amp; Nationalism: Anthropological Perspectives. </I>Boulder: Pluto Press. Chapters 5-7, pp 78-146.<BR><BR>Week Four (Sept. 21, 23): Literal and Figurative Places<BR><I>Investigate the importance of place, real and imagined, in the construction of ethnic identity. Interrogates the significance of &quot;territorial rights,&quot; &quot;homeland,&quot; and &quot;place&quot; for people displaced in the partitioning of the world.<BR></I><U>Reading</U>: Appadurai, Arjun. 1996. Chapter 8: &quot;Patriotism and its futures.&quot; In <I>Modernity at Large: Cultural Dimensions of Globalization. </I>Minneapolis: University of Minnesota Press.<BR>Bowman, Glenn. 1993. &quot;Tales of the Lost Land: Palestinian Identity and the Formation of Nationalist Consciousness.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), <I>Space &amp; Place: Theories of Identity and Location. </I>London: Lawrence &amp; Wishart, 1993.<BR><BR>Olwig, Karen Fog. &quot;Cultural Sites: Sustaining a Home in a Deterritorialized World.&quot; In <I>Siting Culture: The Shifting Anthropological Object.<BR><BR></I>Mazzoleni, Donatella. 1993. &quot;The City and the Imaginary.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), <I>Space &amp; Place: Theories of Identity and Location. </I>London: Lawrence &amp; Wishart.<BR><BR>Said, Edward. &quot;Reflections on Exile.&quot; In Ferguson, Russell, Martha Gever, TrinhT. Minh-ha, Cornell West (eds). <I>Out There: Marginalization and Contemporary Cultures. </I>Cambridge: The MIT Press.<BR> <BR>Week Five (Sept. 28, Oct. 1):<BR><I>Review &amp; Exam<BR></I>Section Reading: Chalmers, F. Graerne. Chapter 1: &quot;Cultural Diversity and Arts Education,&quot; &amp; Chapter 2: &quot;Dealing with Our Past: Ethno- and Egocentrisms in the Art Curriculum.&quot;<BR><BR><B><U>PART II:</B> <B>ETHNICITY IN LOS ANGELES<BR><BR></B></U>Week Six (Oct. 5, 7): <I>Traumatic Dislocation, Structuring Ethnicity<BR><BR></I>The Urban Context: we will study the importance of ethnic identity for people who have adapted to the global urban context. While international cities such as Rio, Tokyo, Moscow, London, New York, Amsterdam, Nairobi, Sydney, or Beirut fit the bill, as we are in Los Angeles, it will serve as our case study. The importance of ethnicity as an organizing principle in the fragmenting urban setting will be explored.<BR><BR><U>Reading</U>:<BR>Laslett, John H.M. 1996. &quot;Historical Perspectives: Immigration and the Rise of a Distinctive Urban Region, 1900-1970. In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation.<BR>Sababh, Georges, and Mehdi Bozorgmehr. 1996. &quot;Population Change: Immigration and Ethnic Transformation. In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation.<BR>Davis, Mike. 1990. Chapter 4: &quot;Fortress L.A.&quot; In <I>City of Quartz. </I>New York: Vintage Books.<BR><BR><U>Section Reading</U>:<BR>Chalmers, F. Graeme. Chapter 3: &quot;Why do We Make Art? How Do We Use Art? What Is Art For?&quot; and Chapter 4: &quot;Pluralism and the Content of the Art Curriculum.&quot;<BR><BR>Wednesday, October 7: Friday, October 9: <I>Arts Education Training Meet with middle school children for introductions</I>.<BR><BR>Week Seven (Oct 12, 14): Latino Los Angeles: Chicano Culture<BR><I>The Latino population is the fastest growing segment of the Los Angeles population. We will explore the transformation of people of central American descent in Los Angeles to Latino-Americans, focusing on the manner in which issue of ethnicity and culture take root in time, place and space.<BR><BR></I><U>Reading:<BR></U>Sanchez, George J. 1993. Chapter 3: &quot;Newcomers in the City of Angels&quot; In <I>Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900&#8211;1943. </I>New York: Oxford University Press. Ortiz, Vilma. 1996. &quot;The Mexican-Origin Populations: Permanent Working Class or Emerging Middle Class?&quot; In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation.<BR> Diaz, David R. 1994. &quot;La Vida Libre: Cultura de la Calle en LosAngeles Este&quot; (The Free Life: The Street Culture of East LosAngeles) Places 8(3):30-37. Rojas, James T. 1994. &quot;The Enacted Environment of East Los Angeles.&quot; Places 8(3): 42-53. </p>
<p><u>Section Reading</U>:<BR>Chalmers, F. Graeme. Chapter 5: &quot;Designing and Implementing a Curriculum for Multicultural Art Education&quot; &amp; Chapter 6: &quot;Art Education and Cultural Diversity: A Summary.&quot;<BR><BR>Friday, October 16: <I>Take students on tour of exhibition<BR><BR></I>Week Eight (Oct 19, 2 1): The Influx of Asian Americans<BR><I>After an overview of the Asian American population, we will focus of Korean Americans who have settled en masse in Los Angeles, making it the third largest Korean city in the capitalist world. The shattering of Korean&#039;s America&#039;s insularity after the riots post-Rodney King decision will be examined.<BR><BR></I><U>Readings</U>:<BR>Cheng, Lucie and Philip Q. Yang. &quot;Asians: The &quot;Model Minority&quot; Deconstructed.&quot; In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation. Abelman, Nancy and John Lie. 1995. Chapter 1: &quot;The Los Angeles Riots, the Korean American Story,&quot; Chapter 2: &quot;Reckoning with the Riots,&quot; and Chapter 4: &quot;Mapping the Korean Diaspora.&quot; In <I>Blue Dreams. </I>Cambridge: Harvard University Press.<BR><BR>Friday, October 23: <I>Art project #1<BR><BR></I>Week Nine (Oct 26, 29): African Americans in the City of Angels<BR><I>While African Americans have always played a vital role in Los Angeles and Los Angeles was considered by many, in the 1930&#039;s and 1940&#039;s, to be the center of African American life, African Americans are becoming a declining presence in the increasingly multi-racial and multiethnic region. We will cover general demographic trends, and explore the lives of African Americans who remain in Los Angeles</I>.<BR><BR><U>Readings</U>:<BR>Grant, David M., Melvin L. Oliver, and Angela D. James. 1996. &quot;African Americans: Social and Economic Bifurcation.&quot; In <I>Ethnic Los Angeles. </I>New York: Russell Sage Foundation. George, Lynell. 1992. Introduction: &quot;Lives Behind the Veil,&quot; Chapters 1: &quot;Waiting for the Rainbow Sign,&quot; Chapter 2: &quot;Guns No Butter,&quot; Chapter 3: Sometimes a Light Surprised: The Life of a Black Church,&quot; &amp; Chapter 6: &quot;Going Between.&quot; In <I>No Chrystal Stair. African Americans in the City ofAngels. </I>New York: Doubleday.<BR><BR>Friday, October 30: <I>Art project #2<BR></I> <BR>Week Ten (Nov. 2,4)<BR>Review &amp; Exam<BR><BR><B>PART III: CULTURAL PRODUCTION: From Popular To Privileged.<BR></strong><BR>Week Eleven (Nov 9, 11) Claiming Public Spaces<BR>In an increasingly multicultural metropolis, public space has become a arena of contestation. The politics and aesthetics of space use are issues that are inextricably tied to cultural and economic ideology, and will be explored in terms of street life and mural art.<BR><BR><U>Readings</U>:<BR>Crawford, Margaret. 1995. &quot;Contesting the Public Realm: Struggles over Public Space in Los Angeles.&quot; <I>Journal of Architectural Education. </I>49(l): 4-9.<BR>Crawford, Margaret. 1993. &quot;Mi casa es su casa.&quot; Assemblage 24:12-19.<BR>Martinez, Ruben. 199 1. &quot;Sidewalk Wars.&quot; L.A. Weekly. December 6-12.<BR>Benvaldez, Max. 1995. &quot;Mural L.A.: The Rise and Fall of a Popular Art.&quot; Art Issues 37:20-23.<BR>Graffiti Art and Mural Making. <I>Public Art Review. </I>Spring/Summer 1995: 22-29<BR>Drescher, Tim. &quot;Graffiti Language: An Interview with Jim Prigoff.&quot;<BR>Geer, Suvan and Sandra Rowe. &quot;Thoughts on Graffiti as Public Art.&quot;<BR>Kuramitsu, Krissy. &quot;Notes from the Other Side: A Dialogue in the Sparc Gallery, Los Angeles.<BR>Haley, Lindsey. &quot;Youth in the Crossfire: Graffiti Hysteria, Urban Realities, and Sparc.&quot;<BR><BR>Video: &#09;<I>Pepino Mango Nance<BR><BR></I>Friday, November 6:  <I>Art project #3<BR><BR><B></I>Week Twelve (Nov. 16, 18): Literary Spaces<BR></B><I>While not an actual place, literary spaces are powerful in that to the written works engage readers&#039; imaginations like few other mediums can. In our exploration of literary space, we will explore the ways in which ethnicity is marked.<BR><BR></I><U>Reading</U>:<BR>Yamashita, Karen Tei. 1997. &quot;Monday: Summer Solstice.&quot; In Tropic <I>of Orange. </I>Minneapolis: Coffee House Press.<BR>Fischer, Michael M. J. 1986. &quot;Ethnicity and the Post-Modem Arts of Memory. In Clifford and Marcus, Eds., <I>Writing Culture: The Poetics and Politics of Ethnography. </I>Berkeley: U.C.Press.<BR><BR>Friday, November 20:  <I>Art project #4<BR><BR></I>Week Thirteen (Nov. 23, 25): Sites for Dramatic Interventions<BR><I>The live performance is yet another site for the performance of racial and ethnic issues. We will be exploring two works-a staging of Anna Deavere Smith&#039;s Twilight. Los Angeles (on video), and we will view portions of Couple in a Cage, an alternative type of performance.<BR><BR><BR></I> <U>Reading</U>:<BR>Gomez-Pena, Guillermo. 1993. &quot;A Binational Performance Pilgrimmage.&quot; <I>In Gringostroika. </I>St. Paul: Graywolf Press.<BR><BR>Videos:&#09;Twilight in Los Angeles<BR>&#09;Couple in a Cage<BR><BR>Week Fourteen (Dec. 1, 3): Museums: Re-Presentation of the Official Story<BR><I>As institutions, museums serve to assert the ideology of those who control the apparatus of representation. We will examine the ways in which museums confer a sense of truth to a collection of objects, set standards of aesthetics, as well as rank people and products.<BR><BR></I><U>Readings:<BR></U>Svetlana Alpers. &quot;The Museum as a Way of Seeing.&quot; In <I>Exhibiting Cultures: The Poetics and Politics of Museum Display. </I>Ivan Karp and Steven D. Lavine, Eds.<BR>Washington D.C.: Smithsonian Institution Press, 1990.<BR>Carol Duncan. 1990. &quot;Art Museums and the Ritual of Citizenship.&quot; In <I>ExhibitingCultures: 7he&#09;Poetics and Politics of Museum Display. </I>Ivan Karp and Steven Davine, Eds. Washington D.C.: Smithsonian Institution Press.<BR>Tomas Ybarra-Frausto. 1990. &quot;The Chicano Movement/The Movement of Chicano Art.&quot; In <I>Exhibiting Cultures: The Poetics and Politics of Museum Display. </I>Ivan Karp And Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>Wednesday, December 2: <I>Install students&#039; work.<BR><BR></I>Friday, December 4: &#09;Finish installing work &amp; have opening for children&#039;s show<BR><BR>Week Fifteen (Dec 7, 9): Contesting Hegemonic Representation<BR><I>We will only have two short readings about representations that contest hegemonic ideology. We will discuss the positioning of visual art in galleries as one example of counter-hegemonic representation. Your task is to bring your own examples of counter hegemonic representations, and think about the spaces in which your examples operate.<BR><BR></I><U>Reading</U>:<BR>Hook, bell. 1994. &quot;Seeing and Making Culture: Representing the Poor.&quot; In Outlaw Culture: Resisting Representations. New York: Routledge Press. Kim, Elaine. 1997. &quot;Bad Women: Asian American Visual Artists.&quot; In Elaine H. Kim And Lilia V. Villanueva (eds)., Making More Waves. Boston: Beacon Press.<BR><BR>FINAL EXAMINATION: WEDNESDAY, DECEMBER 15-2:00-4:00pm<BR><BR><BR><strong> JEP JOURNALS: ADAPTATION FOR MDA215</strong><BR>Another term for the JEP journals that are required are &quot;fieldnotes.&quot; Fieldnotes are observations, conversations, insights, and other thoughts that might have occurred to you while you were engaged in participant-observation. Participant-observation is the activity in which you are engaged when you are working with the children. These notes, in addition to interviews, are data from which anthropologists craft ethnographies. The guidelines for the journal entry are just that: guidelines. If there is more you want to add, be it personal or theoretical, feel free to include it. Not only is fieldwork a research methodology, it is an enterprise that can change your perceptions and understanding about the world around you. These journal entries will document the ways in which your thinking evolved during the course of the project. Feel free to write more than one entry per week, and submit more than one journal, if you are so compelled. If you do write more than one entry per week, please submit the just one to Ben and a copy of all entries to me. I don&#039;t want to overwork Ben.<BR><BR><strong>Week 1 (October 8): 1-3 Orientation/Introductory Game<BR><BR>I. The setting</strong><BR><BR>This is the first day, and you should introduce yourselves to the students. Who are you? Where are you from? Tell them what you are studying, what you want to do after school, etc. For those of you who are in the class with UCI arts students, the UCI students will start by introducing themselves and their work. Get to know all everyone, plan a short activity in groups. Those of you who are working without UCI art students might want to plan a short drawing exercise.<BR><BR>Write about the setting: take a look around-what are your first impressions of the site? Describe the settings, people, and actions. Is this setting familiar to you? If so, what memories does it evoke? Is it different from your experience in middle school? If so, how? What are your reactions? Are you scared? Excited? What are the children&#039;s reactions to you in the classroom setting? Is it different from the fieldtrip setting? How do they respond to instruction? Do you think you will be able to bond with the kids in any manner, shape, or form? What about the stuff they&#039;re producing? What does that say about the ways in which the children interact with their world? What have you learned?<BR><BR>Submit &#8211; journals to Ben. Make sure you have a copy for to submit to Prof Chin in your group folder at the end of the semester.<BR><BR><strong>Week 2 (October 15): Arts Ed. Training at UCI</strong><BR><BR>Arts education director will give you a tour of the photo exhibition on display of the drum festival at Watts. Learn about the center and view photos that you will show to the students from the exhibition. Write journal about the trip to Watts Towers Art Center, the neighborhood, your initial reactions, and the center itself. Think about what the constituency of the center might be and how a center like this might serve its constituency. Also write about what might tell the students on the fieldtrip that you will be introducing to the center. Submit journal entry to Professor Chin. 2 pages, typed &amp; double spaced.<BR><BR>THIS ENTRY IS OPTIONAL FOR 2 POINTS EXTRA CREDIT. SUBMIT TO PROFESSOR CHIN. DO NOT SUBMIT TO BEN.<BR><BR><strong>Week 3 (October 22): Tour-Watts Towers Art Center</strong><BR><BR>Players in the Drama:<BR>Describe the students&#039; attitude going on a field trip. How are they behaved? Are they excited? What do you think of their behavior? Is it appropriate? How do they treat you? Are they attentive as you take them on the tour of selected works? What are their reactions to the pieces that you are showing them? What are your reactions to the children in this setting? Is this the first time they&#039;ve been to Watts Tower?<BR><BR><strong>Week 4 (October 29): Classroom Project #1</strong><BR><BR>Describe the activity that you have done in the classroom, and the persons with whom you have been working. Describe your relationship and the types of reactions of the children have towards you. Describe your emotional response to their reaction. What do their products tell you about the production of art? What affects the content of their art at this age? Examine your responses to their work. What are you learning about yourself?<BR><BR><strong>Week 5 (November 5): Classroom Activity #2<BR><BR>The Action</strong><BR><BR>Describe how your presence in the community is affecting the children? You may want to illustrate your point with an experience. If you feel you are having no impact, describe the reason(s) why that seems to be the case. What is their impact on you? How does the experience connect with the content that we are covering in class? Do you have a deeper understanding of notions of ethnicity and place? How does class affect access to cultural capital? Is cultural capital important? If so, in what ways?<BR><BR><strong>Week 6 (November 12): Classroom Activity #3</strong><BR><BR>Describe in some detail your JEP session, including bits of conversation or sample of work that you and the children have been involved in.? Be creative. What is the significance of the selection you have made? What does it say about the child&#039;s imaginaries? What is that? How does it bear upon concepts learned in MDA215?<BR><BR><strong>Week 7 (November 19): Classroom Activity #4</strong><BR><BR>After being in the community for several weeks now, how have your initial impressions been altered? If they haven&#039;t changed, describe observations that confirm your initial impressions. Think carefully about issues of race, ethnicity, class, age, and how it bears upon cultural production. What does place mean for the children and you? Is it social? Spatial? Economic? Cultural? How do you think your presence shaped the children&#039;s sense of their possibilities in the future? Do you think knowing you changed the contours of their imaginaries?<BR><BR><strong>Week 8 (December 3): Help Install Students&#039; Work in Cafeteria or other Exhibition Site IF NECESSARY. No Journal Entry<BR><BR>Week 9 (December 10): Exhibition of Students&#039; Work<BR><BR>Reception with Students</strong><BR><BR>Write a summary on your 8 weeks. What did both you and the children you worked with learn? Include any special highlights you might have had. What worked and did not work? Was there any mentoring taking place? How does mentoring shape a child&#039;s sense of him/herself? Please expand this journal entry and integrate concepts learned in class with observations and presentations made in class as well as at the reception/exhibition.<BR><BR><BR><strong>  MDA 215M<BR>Ethnicity and Place<BR>Professor Chin<BR>Fall 1999</strong><BR><BR>1.&#09;Appadurai, Arjun. 1996. Chapter 8: &quot;Patriotism and its futures.&quot; In Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota<BR>Press.<BR><BR>2.&#09;Olwig, Karen Fog. 1997. &quot;Cultural Sites: Sustaining a Home in a Deterritorialized World.&quot; In Karen Fog Olwig and Kirsten Hastrup, eds. Siting Culture: The Shifting Anthropological Object. London: Routledge.<BR><BR>3.&#09;Bowman, Glenn. 1993. &quot;Tales of the Lost Land: Palestinian Identity and the Formation of Nationalist Consciousness.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), Space &amp; Place: Theories of Identity and Location. London: Lawrence &amp; Wishart.<BR><BR>4.&#09;Mazzoleni, Donatella. 1993. &quot;The City and the Imaginary.&quot; In E. Carter, J. Donald &amp; J. Squires, (Eds), Space &amp; Place: Theories of Identity and Location. London: Lawrence &amp;<BR>Wishart.<BR><BR>5.&#09;Said, Edward. 1990. &quot;Reflections on Exile.&quot; In Ferguson, Russell, Martha Gever, Trinh T. Minh-ha, Cornell West (eds). Out There: Marginalization and Contemporary Cultures.<BR>Cambridge: The MIT Press.<BR><BR>6.&#09;Laslett, John H.M. 1996. &quot;Historical Perspectives: Immigration and the Rise of a Distinctive Urban Region, 1900-1970. In Ethnic Los Angeles. New York: Russell Sage<BR>Foundation.<BR><BR>7.&#09;Sababh, Georges, and Mehdi Bozorgmehr. 1996. &quot;Population Change: Immigration and Ethnic Transformation. In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR>8.&#09;Davis, Mike. 1990. Chapter 4: &quot;Fortress L.A.&quot; In City of Quartz New York: Vintage Books.<BR><BR>9.&#09;Sanchez, George J. 1993. Chapter 3: &quot;Newcomers in the City of Angels&quot; In Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1943.<BR>New York: Oxford University Press.<BR><BR>10. Ortiz, Vilma. 1996. &#039;The Mexican-Origin Populations:<BR>Permanent Working Class or Emerging Middle Class?&quot; In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR>11. Diaz, David R. 1994. &quot;La Vida Libre: Cultura de la Calle en Los Angeles Este&quot; (The Free Life: The Street Culture of East Los Angeles) Places 8(3):30-37.<BR><BR>12.&#09;Rojas, James T. 1994. &quot;The Enacted Environment of East Los Angeles.&quot; Places 8(3):42-53.<BR><BR>13.&#09;Cheng, Lucie and Philip Q. Yang. &quot;Asians: The &quot;Model Minority&quot; Deconstructed.&quot; In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR>14.&#09;Abelman, Nancy and John Lie. 1995. Chapter 1: &quot;The Los Angeles Riots, the Korean American Story,&quot; Chapter 2: &quot;Reckoning w th the Riots,&quot; and Chapter 4: &quot;Mapping the<BR>Korean Diaspora.&quot; In Blue Dreams. Cambridge: Harvard University Press.<BR><BR>15. Grant, David M., Melvin L. Oliver, and Angela D. James.<BR>1996. &quot;African Americans: Social and Economic Bifurcation.&quot; In Ethnic Los Angeles. New York: Russell Sage Foundation.<BR><BR><BR> 16.&#09;George, Lynell. 1992. Introduction: &quot;Lives Behind the Veil,&quot; Chapters 1: &quot;Waiting for the Rainbow Sign,&quot; Chapter 2: &quot;Guns No Butter,&quot; Chapter 3: Sometimes a Light Surprised: The Life of a Black Church,&quot; &amp; Chapter 6: &quot;Going Between.&quot; In No Crystal Stair. African Americans in the City of Angels. New York: Doubleday.<BR><BR>17&#09;Crawford, Margaret. 1995. &quot;Contesting the Public Realm: Struggles over Public Space in Los Angeles.&quot; Journal of Architectural Education. 49(l): 4-9. Crawford, Margaret. 1993. &quot;Mi case es su case.&quot; Assemblage 24:12-19.<BR><BR>19.&#09;Martinez, Ruben. 199 1. &quot;Sidewalk Wars.&quot; L.A. Weekly. December 6-12.<BR><BR>20.&#09;Benvaldez, Max. 1995. &quot;Mural L.A.: The Rise and Fall of a Popular Art &quot; Art Issues 37:20-23.<BR><BR>21. Graffiti Art and Mural Making. Public Art Review. Spring/Summer 1995: 22-29 Drescher, Tim. &quot;Graffiti Language: An Interview with Jim Prigoff.&quot; Geer, Suvan and Sandra Rowe. &quot;Thoughts on Graffiti as Public Art.&quot; Kuramitsu, Krissy. &quot;Notes from the Other Side: A Dialogue in the Sparc Gallery, Los Angeles. Haley, Lindsey. &quot;Youth in the Crossfire: Graffiti Hysteria, Urban Realities, and Sparc. &quot;<BR><BR>22.&#09;Yamashita, KarenTei. 1997. &quot;Monday: Summer Solstice.&quot; In Tropic of Orange. Minneapolis: Coffee House Press.<BR><BR>23.&#09;Fischer, Michael M. J. 1986. &quot;Ethnicity and the Post-Modem Arts of Memory. In Clifford and Marcus, Eds., Writing Culture: The Poetics and Politics of Ethnography. Berkeley: U.C.Press.<BR><BR>25.&#09;Gomez-Pena, Guillemmo. 1993. &quot;A Binational Performance Pilgrimage.&quot; In Gringostroika. St. Paul: Graywolf Press.<BR><BR>26.&#09;Svetlana Alpers. 1990. &quot;The Museum as a Way of Seeing.&quot; In Exhibiting Cultures: The Poetics and Politics of Museum Display. Ivan Karp and Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>26.&#09;Carol Duncan. 1990. &quot;Art Museums and the Ritual of Citizenship.&quot; In Exhibiting Cultures: The Poetics and Politics of Museum Display. Ivan Karp and Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>27.&#09;Tomas Ybarra-Frausto. 1990. &quot;The Chicano Movement/The Movement of Chicano Art&quot; In Exhibiting Cultures: The Poetics and Politics of Museum Display. Ivan Karp and Steven D. Lavine, Eds. Washington D.C.: Smithsonian Institution Press.<BR><BR>28.&#09;Hook, bell. 1994. &quot;Seeing and Making Culture: Representing the Poor.&quot; In Outlaw Culture: Resisting Representations. New York: Routledge Press.<BR><BR>29.&#09;Kim, Elaine. 1997. &quot;Bad Women: Asian American Visual Artists.&quot; In Elaine H. Kim and Lilia V. Villanueva (eds)., Making More Waves. Boston: Beacon Press.</p>
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		<title>Global Studies: Service Learning in Global Affairs &amp; Intercultural Communication</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/global-studies-service-learning-in-global-affairs-intercultural-communication/3839/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/global-studies-service-learning-in-global-affairs-intercultural-communication/3839/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>
		<category><![CDATA[Syllabi Service Learning]]></category>

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		<description><![CDATA[Required BooksThe Alms Bazaar, Ian Smillie, 1995Activists Beyond Borders, M. Keck and K Sikkink, 1998Making Them Like Us, F. Fischer, 1998Conflict Mediation Across Cultures, D. Augsburger, 1992Course Description The variety, services and number of both &#34;North&#34; and &#34;South&#34; non-governmental organizations has proliferated beyond anyone&#039;s wildest expectations in the last decade. Transnational activism is at an [...]]]></description>
			<content:encoded><![CDATA[<p><B>Required Books<BR></B><I>The Alms Bazaar, </I>Ian Smillie, 1995<BR><I>Activists Beyond Borders, M. </I>Keck and K Sikkink, 1998<BR><I>Making Them Like </I>Us, F. Fischer, 1998<BR><I>Conflict Mediation Across Cultures, D. </I>Augsburger, 1992<BR><BR><B>Course Description </B><br />The variety, services and number of both &quot;North&quot; and &quot;South&quot; non-governmental organizations has proliferated beyond anyone&#039;s wildest expectations in the last decade. Transnational activism is at an all time high. As a service learning course for Global Studies majors, this course will integrate knowledge of NGOs with volunteerism. in agencies that shape and share a &quot;global&quot; vision in some way. By the end of the course, students will have a better <I>working </I>understanding of NGO&#039;s management practices, mission and relationships to community, government, transnational organizations. Students will also be able to understand and evaluate intercultural interactions more effectively.<BR><BR><B>For MLO 9 (Service Learning in Global Affairs), </B>you will gain an understanding of this phenomenon and its implications for global civil society. We will pose such questions as: What is the difference between North and South NGOs; different generations of NGOs, government  vs. grassroots NGOs, etc? Why this fluorescence? Are these NGOs and the international development regime the &quot;magic bullet&quot; they have been heralded as? How does one evaluate their effectiveness?<BR><BR><B>For MLO 8 (Intercultural Communication), </B>you will understand and analyze the meaning of intercultural communication in the context of international NGO work. How does one&#039;s socio-cultural background affect values and communication styles? Why is this important for NGO work? The course will focus primarily on conflict management among staff and &quot;clients&quot;. By the end of this section, you will be able to evaluate your own intercultural effectiveness and that of your agency.<BR><BR><BR> <U><strong>As a combined Service Learning/Intercultural Communication course</U>, </strong>you will be assigned to an agency with transnational linkages. Throughout this course, you will evaluate your agency&#039;s mission, service delivery, transnational networks, and evaluation mechanisms. You will also apply theory and practice of intercultural community to your interactions in this volunteer experience.<BR><BR><B>Learning Outcomes are met by:<BR><BR>I. Participation</B>&#09;(30 points)<BR>a)&#09;Attendance of all class meetings; participation in class discussions and activities,  completion of readings BEFORE the class period. I will allow up to 3 excused absences; after this, each absence will result in a point deduction. This also goes for consistent lateness. I will credit time we spend in fieldtrip(s) and adjust class meetings at CSUBM. There are no incompletes in this course.<BR><BR>b)&#09;Fieldtrip (10 pts) A field trip to international development agencies in San Francisco will be organized during the semester at a time that can best accommodate all schedules. It is imperative that all members of the class participate in these. Students will write a 1-2 page reflection paper about the trip.<BR><BR>c)  Two Presentations of Reading (10 pts: 5 points each)<BR>Sign up for a presentation of the reading. Each person will hand in a paper that reviews the main topic of the reading and the points you will be making.<BR>&#09;&#09;<BR><BR><BR><B>II. &quot;Getting a Job in an NGO&quot; Portfolio </B>(15 points)<BR><BR>The goal of this exercise is to take seriously your goal to work in international development and to clarify the issues that concern you. You will submit 3 papers.<BR><BR><U>Paper 1: Your background and area of interest (5 pts)<BR></U>a) Why does international development work interest you and what are your goals? <BR>b) country/region of the world in which you want to work and why <BR>c) the issue (maternal health, refugees, micro-credit) that attracts  you<BR>d) your skill area (teaching English, nursing, computers) relevant to this issue<BR><BR><U>Paper 2: What NGOs best fit your goals and skills? (5 pts)<BR></U>a) Identify about 10 NGOs with short profiles and target at most 3 that are your best choices.<BR>b) Type of NGO/IGOs you&#039;ve chosen-service learning, Peace Corps, CBO, INGO<BR>c) your projected status within this NGO. Does it have an internship program, does it accept volunteers, do you want a staff position?<BR>d)&#09;Your strategy for securing a job in an NGO or in the field of your choice. What is their hiring policy; have you already contacted them?<BR><BR><u>Paper 3: Presenting Yourself (5 pts)</u><BR>You will submit letter of application and a copy of the position opening and your resume for a position in an NGO that you have chosen to apply for.<BR><BR><B>III. Service Learning </B>(25 points) <BR>Five Service Learning Journal entries (20 points) Each entry must be 3-4 pages, double-spaced, and well-written.<BR><BR>Paper 1: Introduce the agency, its mission, clients and something of its &quot;culture&quot;. <BR>Paper 2: Interview  a staff member or describe an incident illustrating &quot;triangulation&quot;. The other papers (3-5) should reflect on any issues of service learning, intercultural communication and conflict that you want to address. High grade will be attributed to a paper that includes a detailed description of the event and an interpretation of the event derived from reading, lecture, class discussion or in-class activities.<BR><BR>For those participating in the Alternative Spring Break to the US/Mexican Border with Global Exchange (March 20-24), you should complete Paper I before the trip, and then complete the others during and afterwards. One could focus on the projects visited and how they relate to class material. Completion of all paperwork between  agency and faculty required by the Service Learning Institute. (5 points) There will be check-ins about your service learning assignment throughout the course. At one time during the course, you will offer a role play that reflects upon a problem of intercultural communication within your agency.<BR><BR><B>IV. Final paper </B>(30 points)<BR>A&#09; 10-15 page paper with at least 10 bibliographic citations on a research issue of your choice relating, to the topic of development and service agencies and/or intercultural communication. A good strategy is to take the agency/issue in which you are currently volunteering, and explore it elsewhere in the world.<BR><BR><B>Evaluation and Grading schema:<BR><BR></B>A &#8211; Outstanding performance in all aspects of the learning experience<BR>B &#8211; More than adequate performance in all aspects<BR>C &#8211; Adequate performance in all aspects<BR>D &#8211; Adequate performance in some aspects, less than adequate in others<BR>F &#8211; Less than adequate performance in most aspects<BR><BR><BR> NOTE: I will offer any student a credit/no credit only if they request so in writing at the beginning of the semester.<BR><BR><U>Evaluation<BR></U>Participation                            30 points<BR>NGO Portfolio                        15 <BR>Service Learning Journals (5)  20<BR>Service Learning material       5 <BR>Final paper                              30<BR><BR>TOTAL                                   100points<BR><BR><BR><B>GS 365S: Course Schedule<BR><BR></B><U>Week I: Addressing a world in Need<BR></U>Wed, Jan 26 Introduction<BR><BR><U>Week 2: Volunteerism: local/transnational<BR></U>Mon, Jan 31 Organization: What is an NGO?<BR>Alms Bazaar Chpt II<BR>&quot;Action on the Front Lines&quot;<BR><BR>Wed, Feb 2 Orientation: Why volunteer?<BR>&quot;Balance&quot;<BR>Profiles of overseas staff<BR><BR><U>Week 3: Conflict in Cross-Cultural Perspective<BR> </U>Mon Feb 7 Cultures in conflict<BR><I>Conflict Mediation Across Cultures, Chpts 1, 2<BR><BR></I>Wed Feb 9 Triangulation<BR><I>Conflict Mediation  Across Cultures, Chpt 5<BR><BR></I>Friday February 11<BR><I>Visit </I>Global Exchange and other NGOs in San Francisco<BR><BR><U>Week 4: The Big Guns: Northern NGOs </U><BR>Mon, Feb 14 Northern NGOs<BR><I>Alms Bazaar, </I>Chpts III, VII<BR><BR>Wed, Feb 16: Representations of the Other<BR>Reading, TB A<BR>Guest Speaker: Seth Pollack<BR><BR><U>Week 5: Northern NGOs (as) Disasters </U><br />Mon, Feb 21 Disasters<BR><I>Alms Bazaar, </I>Chpt VI<BR><I>Uneasy Alliance </I>(selections)<BR><BR>Wed, Feb 23: SL discussion<BR>Service learning assignments<BR>DUE: NGO Portfolio Paper 1 &#8211;discussion<BR><BR><U>*Week 6: The Peace Corps and Liberal International Development <BR></U>Mon and Wed, Feb 28 and March I <I>Making Them Like US </I>Chpts 1-3<BR>Speaker: Peace Corps volunteer (TBA)<BR><BR><U>Week 7: Americans Overseas: Altruism and Culture Shock </U><br />Mon March 6<BR><I>Making Them Like US </I>Chpts 5-6<BR><BR>Wed March 8, Service Learning Activity:<BR><I>Conflict Mediation Across Cultures, </I>Chpt 3<BR>High context/Low Context communication<BR>Service learning assignments/role plays<BR><BR><U>Week 8: Americans Overseas: Conflict with the &quot;Other&quot;<BR></U>Mon and Wed, March&#09;13 and 15<BR><I>&#09;Making Them Like US Chpt 7<BR>&#09;Conflict Mediation Across Cultures, </I>Chpts 4, 6<BR><BR>Wed March 15, Service Learning Activity: Reflecting upon the &quot;other&quot;<BR>Service learning, assignments<BR>DUE: NGO Portfolio Paper 2 &#8212; discussion<BR><BR><B>SPRING BREAK March 20-24<BR><BR></B><U>Week 9: Magic Bullets: Southern NGOs and labor <BR></U>Mon, March 27 Women in the Global Economy&#8211;CSUMB Social Justice Colloquium Angie Tran and Kavita Philip share about women and the political economy in Vietnam and India. Two local activists talk about health issues for women farmworkers.<BR>Readings TBA<BR><BR>Wed, March 29 NO CLASS<BR><BR><U>Week 10: Magic Bullets?: Accountability<BR></U>Mon April 3 NGOS in the South: The US/Mexico Border<BR><B>&#09;REPORT BACK<BR></B>DUE: Precis of final paper<BR><BR>Wed April 5: NGOS in the South: Bangladesh<BR><I>&#09;Alms Bazaar, </I>Chpt IV<BR>&#09;Chpt 10, &quot;NGOs in Bangladesh&quot;<BR><BR><U>Week 11: North-South arrangements<BR></U>Mon and Wed, April 10 and 12<BR><I>&#09;Alms Bazaar </I>Chpts X<BR><I>Magic Bullet, </I>Chpt 5, &quot;European NGOs and Democratization in Central America&quot;<BR><BR>Wed April 12, Transnational Activists<BR><I>Activists Beyond Borders, Chpt 1, 2<BR></I>NGO Portfolio Paper 3&#8211;discussion<BR><BR><U>Week 12: Transnational activism: Human Rights and the Environment </U><BR>Mon, April 17<BR><I>Activists Beyond Borders, </I>Chpt 3<BR><BR>Wed, April 19<BR><I>Activists Beyond Borders, </I>Chpt 4<BR><BR><U>Week 13: Religious/Transnational Activism: Peace and Conflict<BR></U>Mon, April 24 &#09;Interfaith Activism for Peace<BR><I>Transforming Violence, Chpt 7, 8, 12, 15<BR><BR></I>Wed, April 26  The Cambodian peace walk<BR>&#09;Video on the Dhammayietra<BR><BR><U>Week 14: Building an ethical and responsive community </U><br />Mon and Wed, May 1 and 3<BR>Conflict Mediation Across Cultures, Chpts 7-9<BR>Service Learning wrap up<BR><BR><U>Week 15: </U><BR>Mon, May 8 Paper Due/ Presentations <BR><BR>Wed, May 10 Presentations</p>
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		<title>Field Work in the Jewish Community</title>
		<link>http://www.compact.org/syllabi/ethnic-studies/field-work-in-the-jewish-community/3840/</link>
		<comments>http://www.compact.org/syllabi/ethnic-studies/field-work-in-the-jewish-community/3840/#comments</comments>
		<pubDate>Fri, 26 Jan 2001 00:00:00 +0000</pubDate>
		<dc:creator>tdomf_26a6d</dc:creator>
				<category><![CDATA[Ethnic Studies]]></category>

		<guid isPermaLink="false">http://compact.localhost.com/?p=3840</guid>
		<description><![CDATA[This class is a three unit academic internship/service learning experience and an upper division GE class. Over the fall semester students will have hands-on experience in a Jewish Community Agency while they are performing a service for others. I have 3 main objectives this semester: (1) increase student awareness of the Los Angeles Jewish Community [...]]]></description>
			<content:encoded><![CDATA[<p>This class is a three unit academic internship/service learning experience and an upper division GE class. Over the fall semester students will have hands-on experience in a Jewish Community Agency while they are performing a service for others. I have 3 main objectives this semester: (1) increase student awareness of the Los Angeles Jewish Community and the diverse population that its agencies serve; (2) offer career development; and (3) increase student involvement and commitment to community service. Students are expected to spend 6-8 hours a week for 15 weeks in the field (100 hours total). I will arrange students&#039; placements in an agency with student&#039;s approval. Each student must keep a detailed weekly journal of their fieldwork experience. Writing in the journal will help reflection on the experience. Students will share their experiences with the class. Students are responsible for submitting weekly time sheet signed by their field supervisor.<BR><BR>Bi-monthly class meetings every other Wednesday begin on Sept. 9 from 3:00 to 5:00 PM in the Faculty Office Building conference room 108. Students will be expected to complete class readings by assigned dates. The readings listed below may be supplemented with additional readings over the course of the semester.<BR><BR>Each student is expected to write an evaluation research paper at the conclusion of their service learning work experience. This will include a discussion of who is served by this agency and how the agency serves the community, how policies are made, where funding is obtained, as well as an evaluation of how well the mission/goals of the agency are being met. The detailed requirements for this paper will be discussed in class. Each student will also be expected to give an oral presentation of the paper to the class.<BR><BR>Student&#039;s grades will be determined by:<BR>  Class attendance and participation<BR>  Field supervisor&#039;s evaluations at mid-semester and conclusion<BR>  Weekly journals<BR>  Student class presentation<BR>  Evaluation research paper<BR><BR>Students must complete all of their fieldwork hours, submit all journal entries and the evaluation research paper in order to pass the class. Grading will be +/-.<BR><BR><U>Jewish Studies Reader </U>available at Northridge Copy Center, 9130B Reseda Blvd.<BR><BR><BR> TENTATIVE SCHEDULE<BR><BR><B>Sept. 8 &#09;The American Jewish Community<BR><BR></B>READINGS: Service Learning Contract; Guidelines for Service Learners; Journal Writing Guidelines; &quot;Building Community&quot; by John Gardner; &quot;United States of America&quot;, <U>Jewish Communities-of the World </U>; &quot;Jewish Communal Service Today&quot;, <U>Journal of Communal Service, </U>Vol. 71, No. 1, Fall 1994.<BR><BR><B>Sept. 22 &#09;The Jewish Federation and the San Fernando Valley Jewish Community<BR><BR></B>SPEAKER: Campaign Director of Jewish Federation READINGS: &quot;Los Angeles 1970 to the Present&quot; by Max Vorspan, <U>Western States Jewish History, </U>Vol. XXVI, No. 2, Jan. 1994; &quot;More Jewish Families Drawn To West Valley&quot; by Sharline Chiang, <U>Daily News, </U>July 23, 1998; &quot;Debate Rises Over Jewish Census&quot; <U>Los Angeles Times, </U>July 25, 1998; the Jewish Federation promotion materials.<BR><BR><B>Oct. 6 &#09;Evaluation Research<BR><BR></B>READINGS: &quot;Evaluation Research&quot; chapter from <U>The Practice of Social Research </U>by Earl Babbie.<BR><BR><B>Oct. 20 &#09;Career Planning<BR><BR></B>SPEAKER: Career Counselor Bring in your resume.<BR><BR><B>Nov. 3&#09;Immigrant and Refugee Resettlement<BR><BR></B>SPEAKER: Director of Jewish Free Loan READINGS: &quot;Outline of Services &#8230; for Refugees Resettled Through the JewishCommunity&quot;<BR><BR><B>Nov. 10&#09;Jewish Survival in the U.S.</strong><BR><BR>SPEAKERS: Rabbis from three movements READINGS: &quot;Jewish Dollars Drying Up&quot; by Gerald Bubis, <U>Moment </U>December 1992; &quot;A Time Of Need and A Vision Of Hope&quot; by Lucy Steinitz and Arthur Weidman, <U>Journal of Jewish Communal Service, </U>Fall 1993.<BR><BR><B>Dec. 1 &#09;Student presentations<BR><BR></B>Submit thank you letters to agency supervisors and Grant Foundation Board.<BR><BR><B>Dec. 15&#09;Student Presentations<BR>&#09;</B>Final Paper Due</p>
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